Ecclesiastes 1:9-10 That which has been is what will be, That which is done is what will be done, And there is nothing new under the sun. 10 Is there anything of which it may be said, “See, this is new”? It has already been in ancient times before us.
A century ago, Pyongyang, North Korea’s capital, was a thriving center of Christianity, earning the nickname “Jerusalem of the East.” The early 1900s saw rapid Christian growth, especially after the 1907 Pyongyang Revival, sparked by a meeting between Western missionaries and local believers. At its peak, about 30% of the population were practicing Christians, and the city was filled with thousands of churches.
Then came the Japanese occupation of Korea from 1910 to 1945, which was a tough time for Christians. The Japanese were openly hostile toward them, imprisoning many and even martyring some. Despite these challenges, the faith held strong. The Japanese occupation tried to wipe out the Korean culture and language and replace it with its own, leading to the tensions between North Korea and Japan till this day.
World War II changed everything, splitting Korea into two occupation zones that were supposed to be temporary but eventually led to the Korean War. Before the war, Pyongyang was still a Christian hub with over 2,000 churches, but the North Korean government soon cracked down hard.
In 1946, the Soviets set up the “United Democratic National Front,” which later merged with other groups to become the Workers’ Party of North Korea, the ruling party we know today. When North Korea officially became the Democratic People’s Republic of Korea on September 9, 1948, the government basically declared that Christianity was over.
First, they seized Christian assets with the 1946 Land Reform Act, and then they weakened the church even more by nationalizing key industries in 1948. Kim Il Sung, wanting to keep religion under control, appointed his Christian mother’s relative, Pastor Kang Yang Wook, to lead the Chosun Christianity Federation, a group designed to bring Christian organizations in line with the Communist Party.
By late 1949, as things heated up before the Korean War, the regime stepped up its crackdown on Christians, arresting anyone involved in religious activities and raiding homes for religious books, which they considered an act of rebellion.
By the time the Korean War started in June 1950, the North Korean government was on a mission to arrest and persecute Christian leaders. As North Korean troops retreated during the war, Kim Il Sung ordered the mass killing of Christians, with estimates of those killed reaching into the tens of thousands.
As the war raged on, many Christians fled to South Korea, where they started new churches, some of which grew to become among the largest in the world. This migration played a huge role in making South Korea the most Christian country in Asia, with nearly 29% of the population identifying as Christian today.
If you look at a satellite image of the Korean Peninsula at night, the contrast between North and South Korea is striking. South Korea is brightly lit and full of life, while North Korea is almost entirely dark and lifeless. This striking difference serves as a powerful reminder that embracing God brings light into the darkness.
North Korea is widely regarded as the world’s top country for Christian persecution. The Bible remains banned, and according to Open Doors, an estimated 50,000 to 70,000 Christians are currently held in North Korean prison camps.
The Communists didn’t come in openly as Communists; they arrived disguised as champions of Democracy. Learn this history lesson and pass it on to your children: the Christians of North Korea, in their deep hatred for the Japanese, ended up trading one evil for another. This choice plunged the nation into three generations of darkness that still continues till this day. Pray and see how this history lesson could apply to us today!
Copyright 1999-2024 Worthy Devotions. This devotional was originally published on Worthy Devotions and was reproduced with permission.
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One of the sacrifices mentioned in the Tenach (Old Testament) is mentioned as a Peace sacrifice or sometimes translated as the Thanksgiving sacrifice. It is known as the ‘shalem’ sacrifice. The root behind this word is the word ‘shalom’ whereby we get the word, peace.
From the beginning of Genesis (Genesis 4:4) to the end of the Bible (Revelation 22:3), there is a common theme — the Lamb! In Revelation 6 we read about the Lamb who sits in the midst of the throne — worshiped by all of heaven because the Lamb was worthy to take the book and open the seals therein. The most harmless of creatures — the object of sacrifice, becomes the authority of heaven. Isn’t it interesting that the focal point of heaven is a Lamb?
So often in ministry, the Lord deals with my own spirit, saying – “You need to step back and get refocused!” And we all know how hard it is at times when we get so busy with the normal every day stresses of life tugging at our limited time.
Throughout the United States today, everyone will be celebrating the anniversary of the signing of the Declaration of Independence — a document through which leaders of the colonies in the New World broke free from the King of England.
The Hebrew expression in this verse from Isaiah is rich with meaning. The root “nus” (from the expression “raise up a standard”) is related to or sounds like numerous words which mean “sign”, “miracle”, “to drive away”, “to flee”, “cause to disappear”, “a waving flag”. This abundance of meanings in Isaiah’s poetic style reveals the multiple dimensions of God’s revelation; in this case, the way he deals with evil. The assertion in this word is that the Spirit of YHVH will be powerfully activated when evil comes.
The word contrite in Hebrew is ‘dakah’ which means one that is crushed to pieces. Paul wrote of being a ‘living sacrifice’ holy and acceptable to God. Being a living sacrifice means we often can walk off the altar. To be a continual living sacrifice we need to renew our minds day to day!
Recently, I’ve been impressed by the Lord to address the anxieties many are feeling about the future– how to be strong in the face of the intense opposition we’ll be facing as believers. One of the founders of the modern state of Israel, David Ben-Gurion once said, “Courage is a special kind of knowledge, the knowledge of how to fear what ought to be feared and how not to fear what ought not to be feared. From this knowledge comes an inner strength that inspires us to push on in the face of great difficulty. What can seem impossible is often possible with courage.”