Genesis 6:14 “Make thee an ark of gopher wood; rooms shalt thou make in the ark, and shalt pitch it within and without with pitch.”
Genesis 6:17 “And, behold, I, even I, do bring a flood of waters upon the earth, to destroy all flesh,wherein is the breath of life, from under heaven; and every thing that is in the earth shall die.”
Continuing from yesterday concerning storms; not sure we can place Noah’s flood, a worldwide conflagration, in that category, but if there really is such a thing as a “Perfect Storm”, that was…and Noah and his family were, anyway, prepared. And it’s been said that we are in the recapitulated, “Days of Noah”; [Matthew 24:37].
“Make thee an ark of gopher (גפר) wood…”. There’s been much discussion about the identity of this “gopher wood”. Some scholars say Cedar, some, Cypress, while others suggest an alternative reading, which once again demonstrates how the Hebrew language is used by the Holy Spirit in a suggestive and layered, even poetic manner, to point to “types” and profound spiritual truths. Whatever the species of the “gopher” wood, the similarity between the term, ‘gopher’ (גפר), and the Hebrew for “pitch”, ‘kafar’ (כָּפַר), is noticeable and significant, to the point that some commentators suggest that the species of wood is not what’s indicated here, but only the fact that the wood was “covered”, “pitched”, or “laminated” with something sticky, inside and out, to protect it from the flood waters.
But now, the spiritual point: The word for “pitch”, (כָּפַר) also means, “to cover, to cancel, to atone”. The same root is used when speaking of the mercy seat on the Ark of the Covenant in the Holy of Holies, ‘kaporet’ (כפרת), where the blood was to be applied. The word for ‘atonement’ or ‘ransom’ is the word, ‘kapara’ (כפרה). It’s the same word that’s used for the Biblical feast of the Day of Atonement, Yom Kippurim. (יום הכפורים), the day when Israel’s sins were atoned by the scapegoat. So, whatever “gofer” or “kafar” were in the construction of the Ark, their similar sound and meaning point to a “covering,” a source of protection from the flood, which, of course, was the sole purpose of Noah’s Ark. But they also point to this other “covering,” the “atonement” which covers sins, a reference to the “Lamb of God”…
So, that vessel, Noah’s Ark, is a type, a prophetic reference to Yeshua, our “Ark of Salvation” and His atoning (covering) work on the cross. He was our ‘kapparah’, our atonement, the Lamb who covered our sins. There is no storm, no flood, no catastrophe that can nullify Yeshua’s salvation; if your faith in Him is genuine, your sins, you yourself, are “covered”…. through the “Perfect Storm”, in the days of “Days of Noah”, whatever.
Copyright 1999-2024 Worthy Devotions. This devotional was originally published on Worthy Devotions and was reproduced with permission.
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The Lord is quoted in this scripture in Matthew and it contains an important principle which I think we sometimes tend to overlook. Many believe and even teach that if someone acquires much material prosperity, then God has surely given them favor, and that if someone is undergoing extreme trial, it must be because they have sinned or that they lack faith. But the Lord says that the sun rises and the rain falls on both the righteous and the unrighteous alike. A life of good circumstances does not necessarily mean that God is with us. And likewise, a life of trial and suffering does not mean that God is not with us!
The African Impala (an African antelope) are amazing creatures that can jump to a height of over 10 feet and cover a distance greater than 30 feet. Yet Impalas can be kept in a zoo inside an enclosure with a simple 3 foot wall. Why? Impalas will not jump if they can’t see where their feet will land. Do we have something in common with these antelopes? Able to take great leaps of faith, but refusing to do it unless we can see where we’ll land?
An aging king woke up one day to the realization that should he drop dead, there would be no male in the royal family to take his place. He was the last male in the royal family in a culture where only a male could succeed to the throne – and he was aging. He decided that if he could not give birth to a male, he would adopt a son who then could take his place but he insisted that such an adopted son must be extraordinary in every sense of the word. So he launched a competition in his kingdom, open to all boys, no matter what their background. Ten boys made it to the very top.
For centuries in Ethiopia, there have lived a people we now know as the Falashas. They kept all sorts of Biblical traditions and call themselves Beta Yisrael (House of Israel). As experts began to study the matter, it became clear that these were descendants of the Jewish people who came to Africa in ancient times and intermarried. Unbeknownst to many, a percentage of them became believers in Jesus over the years. Jesus (or Yeshua, as they called Him) became a part of their identity as Jewish people. Many Falashan Jews worshipped Jesus as their Messiah and continued to practice Jewish tradition.
So often in our walks with the Lord, we become focused on what we can see, what we can hear and what we can sense in the physical realm. Like that young man, we focus on the enemy’s attacks around and about us. At times we can get so focused on our physical circumstances that we forget that the Lord has already provided for us the victory!
Why is it that some believers seem to go much deeper in their walk with God than others? I believe it has to do with a desire to pursue God and not to stop until they feel His very presence in their lives. These believers decide not to settle for anything less than a growing, vibrant relationship with God, and God honors that desire for those who seek it.
This pivotal passage of scripture, Isaiah 52 and continuing into Isaiah 53, profiles a suffering servant whom the nation of Israel would not recognize. The spiritual leaders of Yeshua’s (Jesus) day were blinded to the messianic passages which pointed to the messiah’s role as a humble servant and bearer of sins.