1 Peter 3:15 But sanctify the Lord God in your hearts: and always be ready to give an answer to everyone who asks a reason for the hope that is in you, with meekness and fear:
During the first great awakening, revivalist George Whitfield was preaching to coal miners in England. He asked one man, “What do you believe?” “Well, I believe the same as the church.” “And what does the church believe?” “Well, they believe the same as me.” Seeing he was getting nowhere, Whitfield said, “And what is it that you both believe?” “Well, I suppose the same thing.”
The majority of the things we believe were told us by someone we deem trustworthy. For example, we believe there is such a place as Zimbabwe because our geography teachers taught us so, but how many of us have actually been to see it? We couldn’t testify from personal experience but we believe it because reliable people have told us it’s true. The same goes for science, space, medicine, history, and the list goes on.
Sadly, one of the things most disputed in the world is the truth of the gospel. And even more sadly, many believers wouldn’t know how to defend it if anyone challenged them.
As believers, we have a responsibility to know and share the truth of the gospel. Let’s pray that the Lord would open up a door to share with the gospel with someone today … and be ready to give an answer for the hope that is within us — the harvest is just outside our doors for we were born for such a time as this!
Copyright 1999-2024 Worthy Devotions. This devotional was originally published on Worthy Devotions and was reproduced with permission.
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We have seen that names have significant meanings, and as discussed earlier, Elimelech, whose name means “My God is King”, left Bethlehem with Naomi his wife and their two sons. The birth of these two boys must have brought joy and happiness, yet, having perished in Moab actually caused their very names to lose their original meanings.
As we commemorate the 80th anniversary of D-Day, leaders from around the world gather to honor those who served and died to deliver Europe and the world from the Nazis during World War 2.
During the Biblical festival of Shavuot, the book of Ruth is read. It’s a powerful story of faith, restoration and redemption. The book opens with a famine in all the land surrounding Bethlehem, forcing a difficult decision upon Naomi’s husband, Elimelech. Now, Bethlehem (beth: “house”, lechem: “bread”) literally means “house of bread”, so the irony of Elimelech’s departure from his home, “house of bread”, during a famine, is lost on English speaking readers, but reveals that every detail in the word of God can be meaningful, especially the meanings of names.
One of my favorite ministers of the Gospel is D.L. Moody. He tells a story about having heard Pastor Henry Varley once say that, “The world has yet to see what God will do with and for and through the man who is fully and wholly consecrated to Him.”
The Lord is quoted in this scripture in Matthew and it contains an important principle which I think we sometimes tend to overlook. Many believe and even teach that if someone acquires much material prosperity, then God has surely given them favor, and that if someone is undergoing extreme trial, it must be because they have sinned or that they lack faith. But the Lord says that the sun rises and the rain falls on both the righteous and the unrighteous alike. A life of good circumstances does not necessarily mean that God is with us. And likewise, a life of trial and suffering does not mean that God is not with us!
The African Impala (an African antelope) are amazing creatures that can jump to a height of over 10 feet and cover a distance greater than 30 feet. Yet Impalas can be kept in a zoo inside an enclosure with a simple 3 foot wall. Why? Impalas will not jump if they can’t see where their feet will land. Do we have something in common with these antelopes? Able to take great leaps of faith, but refusing to do it unless we can see where we’ll land?
An aging king woke up one day to the realization that should he drop dead, there would be no male in the royal family to take his place. He was the last male in the royal family in a culture where only a male could succeed to the throne – and he was aging. He decided that if he could not give birth to a male, he would adopt a son who then could take his place but he insisted that such an adopted son must be extraordinary in every sense of the word. So he launched a competition in his kingdom, open to all boys, no matter what their background. Ten boys made it to the very top.