Revelation 2:7 “He who has an ear, let him hear what the Spirit says to the churches. To him who overcomes I will give to eat from the tree of life, which is in the midst of the Paradise of God.”
The place we call home in Israel is in the rebuilt city of Arad, an ancient city rebuilt in 1962 near the historic site of Tel Arad. It was the first planned city in Israel.
Tel Arad was an ancient fortress that, according to archaeologists, has been destroyed and rebuilt at least ten times. The citadel was thought to have originally been built during the times of King David and Solomon. The Negev desert’s arid conditions have remarkably preserved the fortress’s archaeological layers, providing a continuous record of its history for hundreds of years.
One of the most significant discoveries within the ruins of Tel Arad is the only Israelite temple ever found in an archaeological dig. Inside the site, you can see an Israelite altar and two limestone incense altars, which once stood at the entrance of the Holy of Holies.
This Israelite temple (high place) remained perfectly preserved, and archaeologists attribute its destruction to King Hezekiah’s reforms.
During his reign, Hezekiah removed the idolatrous cults and destroyed the high places throughout Judah (2 Chronicles 32:11-12; 2 Kings 18:4; 2 Kings 18:22; Isaiah 36:7).
The high place at Tel Arad was buried beneath a layer of dirt, and great respect was shown during the process. Both incense altars were laid on their sides before the entire structure was covered, effectively erasing the memory of the temple from history until excavations began on the Tel in the 1960s.
Some believe this final burial may have occurred during the reign of King Josiah (2 Kings 23:1-37). Regardless of the exact timing, worship at the high place came to an end.
Fast forward to today, and recent scientific techniques have shed new light on this ancient site.
In 2021, as Israel’s Knesset debated the decriminalization of cannabis, researchers revealed that the incense altars at the Tel Arad temple contained traces of cannabis, frankincense, and dung.
Astonishingly, the very place God commanded to be destroyed for its idolatry—what Hezekiah referred to as a “high place”—was indeed a literal “high place.”
Just months before the Israeli government debated the cannabis question, God provided the answer through archaeology: “Bury the habit!” The cannabis used in the ancient temple produced a counterfeit high, unlike the true euphoria that comes from being in the presence of God and worshipping Him.
While many argue that the Bible doesn’t address modern issues, we are constantly surrounded by evidence that God continues to answer even the most challenging questions of our time—because God is still speaking to us today! The real question is … “Are we attentively listening?”
Copyright 1999-2024 Worthy Devotions. This devotional was originally published on Worthy Devotions and was reproduced with permission.
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During the Biblical festival of Shavuot, the book of Ruth is read. It’s a powerful story of faith, restoration and redemption. The book opens with a famine in all the land surrounding Bethlehem, forcing a difficult decision upon Naomi’s husband, Elimelech. Now, Bethlehem (beth: “house”, lechem: “bread”) literally means “house of bread”, so the irony of Elimelech’s departure from his home, “house of bread”, during a famine, is lost on English speaking readers, but reveals that every detail in the word of God can be meaningful, especially the meanings of names.
The Lord is quoted in this scripture in Matthew and it contains an important principle which I think we sometimes tend to overlook. Many believe and even teach that if someone acquires much material prosperity, then God has surely given them favor, and that if someone is undergoing extreme trial, it must be because they have sinned or that they lack faith. But the Lord says that the sun rises and the rain falls on both the righteous and the unrighteous alike. A life of good circumstances does not necessarily mean that God is with us. And likewise, a life of trial and suffering does not mean that God is not with us!
One of my favorite ministers of the Gospel is D.L. Moody. He tells a story about having heard Pastor Henry Varley once say that, “The world has yet to see what God will do with and for and through the man who is fully and wholly consecrated to Him.”
The African Impala (an African antelope) are amazing creatures that can jump to a height of over 10 feet and cover a distance greater than 30 feet. Yet Impalas can be kept in a zoo inside an enclosure with a simple 3 foot wall. Why? Impalas will not jump if they can’t see where their feet will land. Do we have something in common with these antelopes? Able to take great leaps of faith, but refusing to do it unless we can see where we’ll land?
So often in our walks with the Lord, we become focused on what we can see, what we can hear and what we can sense in the physical realm. Like that young man, we focus on the enemy’s attacks around and about us. At times we can get so focused on our physical circumstances that we forget that the Lord has already provided for us the victory!
An aging king woke up one day to the realization that should he drop dead, there would be no male in the royal family to take his place. He was the last male in the royal family in a culture where only a male could succeed to the throne – and he was aging. He decided that if he could not give birth to a male, he would adopt a son who then could take his place but he insisted that such an adopted son must be extraordinary in every sense of the word. So he launched a competition in his kingdom, open to all boys, no matter what their background. Ten boys made it to the very top.
For centuries in Ethiopia, there have lived a people we now know as the Falashas. They kept all sorts of Biblical traditions and call themselves Beta Yisrael (House of Israel). As experts began to study the matter, it became clear that these were descendants of the Jewish people who came to Africa in ancient times and intermarried. Unbeknownst to many, a percentage of them became believers in Jesus over the years. Jesus (or Yeshua, as they called Him) became a part of their identity as Jewish people. Many Falashan Jews worshipped Jesus as their Messiah and continued to practice Jewish tradition.