Revelation 12:10 Then I heard a loud voice saying in heaven, “Now salvation, and strength, and the kingdom of our God, and the power of His Christ have come, for the accuser of our brethren, who accused them before our God day and night, has been cast down.
A few years ago, I was in a debate with an atheist who had a legal background, and the Lord gave me a revelation about the tactics of the enemy. At Yeshua’s first coming, his tactic was to destroy the infant before He could grow up; [Revelation 12:4-5]. After the Lord’s death and resurrection, Satan continued his direct assault by attacking the church through persecution, which lasted through the first three centuries. The tactics of the enemy were to destroy any “eyewitnesses” of God’s goodness.
However, the faith continued to spread all the more in spite of the bloodshed of the saints, and when the devil realized he could not destroy the move of God physically, he switched his tactics to — “If you can’t beat them, join them!” His hatred achieved less success by direct murderous violence, so he adopted the tactics of a lawyer to win his objective.
Now, when a lawyer is confronted with damning evidence against his case, he seeks to get that evidence cast out in a pretrial procedure called “discovery.” The enemy applied this principle during the dark ages. Having placed his servants into the highest offices in the church, Satan substantially removed the best evidence for the truth by suppressing the Word of God, not allowing it to be read or translated into a common language which the people could understand for themselves.
Finally, in the late 14th century the Bible was translated into a common language, by John Wycliffe, and through a handful of Christian pioneers and the invention of the printing press over the next 100 years, the Scriptures became available in the vernacular of the common people during the Reformation. Then the enemy reverted to his original tactics, destroying the saints in the “Inquisition,” where anyone found with the Word of God was deemed a heretic and killed.
But in legal proceedings there is yet another tactic: when a lawyer realizes the evidence against his case cannot be suppressed in “discovery,” he seeks to introduce a mountain of new information in an attempt to overwhelm the juridical process and obscure the truth by hiding it in thousands of documents. Doesn’t this seem like exactly what has happened in our “Information Age”? We need to understand how Satan is working in our own time, and especially in our own culture.
There’s a saying I heard repeatedly growing up, with the acronym “KISS” — “Keep It Simple, Sweetheart!” As we enter into the climax of the ages, the world is being flooded with exponentially more information, let’s stay focused on the simple truth of the Gospel. Let’s not allow our lives to be overwhelmed with too much information, but rather, “KISS” the message of the gospel to the world in need of His love!
Copyright 1999-2024 Worthy Devotions. This devotional was originally published on Worthy Devotions and was reproduced with permission.
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As we continue our study in Ruth during this Shavout season, the theme of redemption is prevalent. We read that Boaz became Naomi and Ruth’s “kinsman redeemer”, or “goel” – from the Hebrew, “lig’ol”, to redeem, receive or buy back. In the Torah, a provision had been made for the poor person who was forced to sell part of his property or even himself (into slavery).
We have seen that names have significant meanings, and as discussed earlier, Elimelech, whose name means “My God is King”, left Bethlehem with Naomi his wife and their two sons. The birth of these two boys must have brought joy and happiness, yet, having perished in Moab actually caused their very names to lose their original meanings.
As we commemorate the 80th anniversary of D-Day, leaders from around the world gather to honor those who served and died to deliver Europe and the world from the Nazis during World War 2.
During the Biblical festival of Shavuot, the book of Ruth is read. It’s a powerful story of faith, restoration and redemption. The book opens with a famine in all the land surrounding Bethlehem, forcing a difficult decision upon Naomi’s husband, Elimelech. Now, Bethlehem (beth: “house”, lechem: “bread”) literally means “house of bread”, so the irony of Elimelech’s departure from his home, “house of bread”, during a famine, is lost on English speaking readers, but reveals that every detail in the word of God can be meaningful, especially the meanings of names.
One of my favorite ministers of the Gospel is D.L. Moody. He tells a story about having heard Pastor Henry Varley once say that, “The world has yet to see what God will do with and for and through the man who is fully and wholly consecrated to Him.”
The Lord is quoted in this scripture in Matthew and it contains an important principle which I think we sometimes tend to overlook. Many believe and even teach that if someone acquires much material prosperity, then God has surely given them favor, and that if someone is undergoing extreme trial, it must be because they have sinned or that they lack faith. But the Lord says that the sun rises and the rain falls on both the righteous and the unrighteous alike. A life of good circumstances does not necessarily mean that God is with us. And likewise, a life of trial and suffering does not mean that God is not with us!
The African Impala (an African antelope) are amazing creatures that can jump to a height of over 10 feet and cover a distance greater than 30 feet. Yet Impalas can be kept in a zoo inside an enclosure with a simple 3 foot wall. Why? Impalas will not jump if they can’t see where their feet will land. Do we have something in common with these antelopes? Able to take great leaps of faith, but refusing to do it unless we can see where we’ll land?