Genesis 26:18-19 And Isaac digged again the wells of water, which they had digged in the days of Abraham his father; for the Philistines had stopped them after the death of Abraham: and he called their names after the names by which his father had called them. And Isaac’s servants digged in the valley, and found there a well of springing water.
There are times in our lives that we are going through a spiritual valley and we want to obtain victory — we want to have answers — we want God’s power to flow through us again.
In this passage, Isaac found springing water after digging up the wells of his father Abraham again. In Hebrew, the phrase springing water is “mayim chayeem”. It literally means “living waters”.
Yeshua (Jesus) made us a promise during the feast of Sukkot (Tabernacles), “He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water.” – John 7:38
The Lord promises us rivers of living water — not a puddle, not a pond, not a lake — He said rivers! These waters are not meant to be stagnant and not meant to be dammed up! They need to be flowing — unrestricted!
We, who are believers in Messiah, have those living waters within us — but we must clear out the obstacles in our lives that prevent them from flowing! Sins of unforgiveness, resentment, bitterness, and clinging onto pet sins are just a few of the barriers which can damn up the “rivers” of living water! Let’s seek the Lord and ask him to search us deeply and thoroughly that we know how to destroy those obstacles that clog the free movement of His Spirit in our lives!
Let’s seek the Lord this Sukkot — and purpose to re-dig our wells again! And I expect the Lord has a great blessing for us if we do!
Copyright 1999-2024 Worthy Devotions. This devotional was originally published on Worthy Devotions and was reproduced with permission.
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One constant pitfall we must watch for is taking credit for something that God does in or through us, or using the gifts and callings of God for self-exaltation. In that light it may be easier to handle poverty, weakness, or insignificance, than wealth, ability, power or authority, since poverty and frailty are not normally things we boast about, and they cause us to recognize our need for God. Prosperity, gifting, and anointing, on the other hand can be powerful temptations, leading to pride, covetousness, and self-sufficiency.
Reading this parable, we are struck by the serious consequences of failing to produce Kingdom fruit. But there’s something I want to particularly point out. Many of the great heroes of the faith — people like Moses and David, were not given great responsibilities immediately. Each of these men first served as a lowly shepherd, tending sheep. Having tested them first in this humble vocation, God then felt confident to elevate them to positions of greatness — but it all started with a small step!
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Tel Arad was an ancient fortress that, according to archaeologists, has been destroyed and rebuilt at least ten times. The citadel was thought to have originally been built during the times of King David and Solomon. The Negev desert’s arid conditions have remarkably preserved the fortress’s archaeological layers, providing a continuous record of its history for hundreds of years.
Last week, I did a series of devotionals on the Dead Sea scrolls. As I’ve been pointing out the archaeological discoveries as well as their prophetic significance, I’ve saved the best for last! Recently discovered fragments of the Bible in the Dead Sea region containing two passages of Scripture are incredibly relevant. I spoke of the passage in Zechariah last week.
When we study a translation of a Scripture passage we often miss out on the nuances hidden in the original Hebrew (Old Testament) or Greek (New Testament). Often, it’s not that a word is mistranslated, but that rendering the meaning in one English word is difficult if not impossible.
When Moses sent out the 12 spies to report on the condition of the land of “milk and honey”, ten of the spies brought back a bad report. They focused on the giants, and the great obstacles in their way. They walked with eyes set on the physical realm and said within themselves, “We are but grasshoppers in the sight of these giants!