Let the water flow!

Genesis 1:6-8 Then God said, “Let there be a firmament in the midst of the waters, and let it divide the waters from the waters.” 7 Thus God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament; and it was so. 8 And God called the firmament Heaven. So the evening and the morning were the second day.

Ephesians 5:26-27 that He might sanctify and cleanse her with the washing of water by the word, 27 that He might present her to Himself a glorious church, not having spot or wrinkle or any such thing, but that she should be holy and without blemish.

Yesterday, we began our series of devotions focused on the birthing of the Kingdom. Continuing to develop these insights, let’s look at day 2 of creation and its focus upon water.

So much can be said: associated with creation itself, life, cleansing, purification, the Word of God, and the Holy Spirit, water, whenever it was made, was there at the beginning and carries tremendous meaning and significance in God’s creation.

And just as this world was conceived in and from water, our earthly life begins in the darkness of our mother’s womb, surrounded by water. Shortly before the final stage of birth, a critical event takes place which signals that there is no turning back now, as the increasing labor contractions leading to birth either have already begun or will begin shortly. The breaking of the amniotic sac, releasing the water in which the baby resides, precedes her soon coming passage through the birth canal.

In our personal spiritual journey, water baptism is a sacramental expression of our death to the self-life and resurrection to the new life in Messiah. It parallels our natural birth from water, a truth which is mentioned by the Lord in John’s gospel, “Except a man be born of water and the Spirit, he cannot enter into the Kingdom of God”; [John 3:5]. Our baptism is a moment of truth and revelation closely associated with the receiving of God’s Holy Spirit, a defining moment in our life, publicly expressing our new faith, [Luke 3:21-22], and it happens in and with water.

We can thus draw a close connection between water and commitment. When the water breaks, the mother becomes committed to the labor leading to birth. When a soul enters baptism, she commits to a life of death to sin and resurrection to new holy life. Since, in fact, our Lord predicted birth pangs leading to His coming, we might expect a defining moment when “the water breaks” and the labor begins in earnest, which leads to the second Advent. This would be a defining moment which expresses commitment; i.e. the Lord’s commitment to His promised return in judgment, and our commitment to endure to the end by the power of the Holy Spirit.

Labor is painful, as must be the birth pangs of the end of the age. This seems obvious. But what about the association between water and life, water and cleansing, water and purification, water and the Holy Spirit? We see a potential in the water breaking moment that involves tremendous blessing: purification of our lives through trials, an increase in our need for and dependance upon the Holy Spirit, and the resulting great potential for a harvest, a birthing of souls, as our lives become more profoundly committed and authentic to the Lord’s image. And perhaps this water breaking moment will signal a second fulfillment of Joel’s prophecy, “I will pour out my spirit on all mankind…”. We will see…

But, we do see what seem a lot like birth pangs now. Has the “water broken” yet? Maybe, maybe not, but we have never seen a greater need for true commitment, amidst these “contractions”. And one of the greatest promises ever delivered to mankind was also about water: “He who believes in me, as the scripture has said, From his innermost being shall flow rivers of living water.” [John 7:38] So, the water-breaking moment, whatever and whenever it happens, signals that God will be with us, for purification, cleansing, and empowerment, through hard contractions, right up until the end. And with His indwelling we can make it through, be more than conquerors, and participate in what may be the greatest harvest ever, at the end of the age.

Copyright 1999-2024 Worthy Devotions. This devotional was originally published on Worthy Devotions and was reproduced with permission.

More Devotions

When I studied Isaiah 53 earnestly in the ancient Hebrew, I was taken back by the Hebrew word for “afflicted” (me-u-neh). In modern Hebrew this word means “tortured”. When I was young, and first learned what torture actually involved, my soul was shocked that this could happen to people; in fact that it was happening to people. That a person could be kept alive for the purpose of intentionally causing him intense agonizing pain was an astounding enigma for my young soul. It really frightened me; and I think that fear of torture is probably the greatest fear that humans can experience. We read about people who have been tortured, with a kind of horrified awe. And quietly we wonder inside, “How can this be?” And, “Could this ever happen to me?”

I love this story! Peter was sitting between two guards and suddenly an angel of the Lord comes to him and frees him — and he thinks it’s a vision! He’s not sure if he truly believes it.

“Exhausted but still in pursuit…” Well, now we know why the angel of YHVH addressed Gideon the way he did. With his small three hundred man army he had just decimated the army of Midian — but the victory wasn’t complete, and so the Jewish general and his small, exhausted, hungry, band were determined to cross the Jordan and take care of 15,000 additional Midanite enemies and their leaders, Zebah and Zalmunna.

His nightmares began each day when he awoke. James Stegalls was nineteen. He was in Vietnam. Though he carried a small Gideon New Testament in his shirt pocket, he couldn’t bring himself to read it. His buddies were cut down around him, terror was building within him, and God seemed far away. His twentieth birthday passed, then his twenty-first. At last, he felt he couldn’t go on.

On January 1st 1863, U.S. President Abraham Lincoln signed the Emancipation Proclamation which proclaimed freedom for all slaves in the ten states which were in rebellion. At the time, when U.S. Secretary of State Seward took the document to the President to sign, Lincoln took a pen, and held it for a moment. He then removed his hand and dropped his pen. Lincoln turned to Seward and said, “I have been shaking hands since nine o’clock this morning and my right arm is almost paralyzed. If my name ever goes into history, it will be for this act, and my whole soul is in it.” He hesitated, then took the pen, and without wavering, took the document and boldly signed it!

For nearly 2000 years the Jewish people were scattered across the world without a homeland. In one day, according to the meticulous preparation of God, on May 14th 1948, the nation of Israel was restored. As millions of Jews were returning to their homeland they began rebuilding the ancient cities that were destroyed, restoring the desolations of many generations, and fulfilling Biblical prophecy…

As we celebrated Shavuot last night, we’re looking at the promise given 2000 years ago: that normal people will lead extraordinary lives; that disciples, who were terrified on the night of Yeshua’s (Jesus) death, were transformed into bold saints of God; and that fishermen, tax collectors, and housewives – normal everyday people – became empowered, and turned the Roman Empire inside out and upside down!