1 Kings 19:11-12 Then He said, “Go out, and stand on the mountain before the Lord.” And behold, the Lord passed by, and a great and strong wind tore into the mountains and broke the rocks in pieces before the Lord, but the Lord was not in the wind; and after the wind an earthquake, but the Lord was not in the earthquake; and after the earthquake a fire, but the Lord was not in the fire; and after the fire a still small voice.
An Indian was walking in downtown New York City alongside a resident friend. As they approached a busy street corner in the center of Manhattan, the Indian seized his friend’s arm and whispered, “Wait. I hear a cricket.” “Come on!”, the city boy sneered, “This is downtown New York — how could you possibly hear a cricket?” His friend persisted, however, “No – seriously, I do!”
As cars were roaring, horns honking, people shouting, brakes screeching, cash registers clanging, subway clamoring and people bustling about, the Indian began leading his friend along slowly, every now and again stopping and turning his ear toward the seemingly noiseless sound. At last, the Indian insisted they were near and proceeded to follow the sound across the street and toward a small dark corner next to a graffiti-covered wall. There, he bent down to a minuscule tuft of grass and pulled out the cricket. “I told, you”, he said, “I heard a cricket.”
Astounded, the New Yorker marveled “How could you have heard that cricket in the middle of all this noise?” “Well”, said his foreign friend, “My ears are different from yours. It simply depends on what you’re listening to. Here, let me show you what I mean.” He reached into his pocket and pulled out a handful of change –a couple of quarters, three or four nickels, and a dime and a few pennies. “Now,” he said, “watch this.” He held the coins waist high and dropped them to the sidewalk. At once, every head within nearly a block turned around and looked in the direction of the Indian.
“You see, It all depends on what you’re listening to.”
To what sounds are our ears trained to listen? Are they trained to hear the sound of money, of gossip, of complaining, of worldly things or are they trained to hear the still small voice of the Most High, directing and advising us in the way we should go?
Let’s ask the Lord to train our ears to hear the things of God today. We need to be listening for His direction in the hustle and bustle of this noisy and influential world or we will surely go astray!
Copyright 1999-2024 Worthy Devotions. This devotional was originally published on Worthy Devotions and was reproduced with permission.
More Devotions
Believers in Messiah Yeshua (Jesus) have all been inducted into a priesthood by the new birth, a New Covenant priesthood established by the Lord Himself, in the order of Melchizidek [Psalm 110:4; Hebrews 7:11]. While the Old Testament Levitical priesthood was limited exclusively to the sons of Aaron, all New Testament believers in Messiah are called a “Royal priesthood” [1 Peter 2:5; 2:9].
Over twenty years ago, not long after I came to faith in Messiah Yeshua (Jesus) the Lord began putting it in my heart to create a website where believers could be informed about world, national and Christian news — so that they could more effectively pray.
As we continue our study in Ruth during this Shavout season, the theme of redemption is prevalent. We read that Boaz became Naomi and Ruth’s “kinsman redeemer”, or “goel” – from the Hebrew, “lig’ol”, to redeem, receive or buy back. In the Torah, a provision had been made for the poor person who was forced to sell part of his property or even himself (into slavery).
We have seen that names have significant meanings, and as discussed earlier, Elimelech, whose name means “My God is King”, left Bethlehem with Naomi his wife and their two sons. The birth of these two boys must have brought joy and happiness, yet, having perished in Moab actually caused their very names to lose their original meanings.
As we commemorate the 80th anniversary of D-Day, leaders from around the world gather to honor those who served and died to deliver Europe and the world from the Nazis during World War 2.
During the Biblical festival of Shavuot, the book of Ruth is read. It’s a powerful story of faith, restoration and redemption. The book opens with a famine in all the land surrounding Bethlehem, forcing a difficult decision upon Naomi’s husband, Elimelech. Now, Bethlehem (beth: “house”, lechem: “bread”) literally means “house of bread”, so the irony of Elimelech’s departure from his home, “house of bread”, during a famine, is lost on English speaking readers, but reveals that every detail in the word of God can be meaningful, especially the meanings of names.
One of my favorite ministers of the Gospel is D.L. Moody. He tells a story about having heard Pastor Henry Varley once say that, “The world has yet to see what God will do with and for and through the man who is fully and wholly consecrated to Him.”