Psalms 33:12 Blessed is the nation whose God is the LORD; and the people whom he hath chosen for his own inheritance.
Throughout the United States today, everyone will be celebrating the anniversary of the signing of the Declaration of Independence — a document through which leaders of the colonies in the New World broke free from the King of England.
The declaration begins: “We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty, and the pursuit of Happiness.”
While revisionist historians are working hard to remove any trace of Christian/Biblical ideals from the foundations of America, today’s celebration finds its basis in a foundational document that appeals to the authority of a Divine Creator, one whom most of the founding fathers fully believed to have been the author and main subject of the Holy Bible, and who was the guarantor of certain “inalienable rights”. So the Fourth of July – more than just a celebration of independence, ought also to be a day that recognizes God’s participation in the nation’s birth.
I’ve read and heard all kinds of advice about how America ought to be transformed, while a simple recognition of God’s covenant offer to a nation goes ignored. The words found in 2 Chronicles 7:14 could be claimed and applied to any nation, but particularly one whose foundational documents and institutions have drawn their inspiration substantially from Biblical monotheism. “If my people, which are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land.”
IF we truly want to see healing brought to any nation, then this conditional covenant is for US and the restoration of our land will require our part in the covenant: humility, prayer, and repentance, so that God can forgive our sin and heal our land!
True restoration and healing only comes through true repentance and God’s grace! With so much work to be done — may restoration begin with us!
Copyright 1999-2024 Worthy Devotions. This devotional was originally published on Worthy Devotions and was reproduced with permission.
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This evening will begin the Biblical feast of Yom Kippur. Yom Kippur, which literally means Day of Coverings, can be a day of deep reflection on what the Lord has done for us. As Yeshua (Jesus) died on the cross 2000 years ago, the Gospel describes how the veil in the Temple was torn in two. This profound spiritual event reveals that the Lord gave all whose sins are covered by His blood access to the Holy of Holies, as He had become our High Priest in addition to being, Himself, the perfect sacrifice for sin.
As we celebrated Yom Teruah (Feast of Trumpets) and are in the midst of “Yamin Noraim” or the days of awe, the days between the Feast of Trumpets and Yom Kippur, it is the season of repentance.
This is the season that the shofar (rams horn) is blown to heed the call of warning to repent from our sins and be clean. The shofar’s unique sounding blast is a wake-up call to all who will hear.
As we find ourselves in the midst of the Yamim Noraim (Days of Awe), our hearts are centered this week on repentance as we prepare for Yom Kippur, which is approaching this Friday. In this spirit, I want to share something I discovered while studying the Jewish roots of many of Yeshua’s (Jesus’) parables. I came across an insightful teaching from a Jewish Rabbi, which I believe holds a valuable lesson for us today.
After our very small wedding in Jerusalem, my wife and I planned to have the big ceremony she’d always dreamed of, in Havre De Grace, Maryland. Rivka had it planned it to the tee. It was an outdoor wedding next to the longest standing lighthouse on the east coast. We were going to wow our guests with an entrance by way of sailboat. Ten dancers with candles in glasses were to proceed my beautiful bride as I awaited her under our hand-crafted chuppa, lit by the sunset on the bay.
Between Rosh HaShannah and Yom Kippur are ten days. These days are known as “Yamim Noraim”, “the Days of Awe” — or also translated, the “Awesome days”. In Judaism it has been long believed that these days seal your fate for the upcoming year — and also allude to your final destiny, concerning whether your name continues to be written in the Book of Life.
One of the major themes of Rosh Hashana is called Akedat Yitzchak, which means the Binding of Isaac. According to Jewish tradition, God told Abraham that the ram’s horn – otherwise known as a shofar – should be blown on Rosh Hashana to remind people of the sacrifice that God provided Himself when Abraham was about to offer Isaac on Mount Moriah.
Rosh Hashanah traditionally marks the Jewish New Year. “Shanah” is a unique Hebrew word meaning “to repeat, revise, or go over again”. As we begin the new year, with fall, then winter, spring, and summer, we remember the cyclical pattern of time in God’s creation. The nature of life is to repeat itself — to continue in a cycle, marked by Rosh HaShannah — a New Year. Although time is moving in a direction toward a definite destiny determined by the Creator, it does so in cycles … truly, “what goes around comes around”.