1 Peter 2:13-17 Submit yourselves to every ordinance of man for the Lord’s sake: whether it be to the king, as supreme; Or unto governors, as unto them that are sent by him for the punishment of evildoers, and for the praise of them that do well. For so is the will of God, that with well doing ye may put to silence the ignorance of foolish men: As free, and not using your liberty for a cloak of maliciousness, but as the servants of God. Honor all men. Love the brotherhood. Fear God. Honor the king.
For a season, I worked in Washington, D.C., for one of America’s largest Christian political organizations. Sometimes I saw how politics could get ugly and, more often than not, how it changed people — not for the better…but usually for the worse!
As I observed the network and social media coverage over the weekend regarding the attempted assassination of former U.S. President Donald Trump, I was struck by the highly charged political atmosphere—it’s the worst I’ve ever seen. The level of outrageous attacks happening across the country feels almost surreal. Sadly, I believe these attacks will likely intensify in the days to come. Despite this, I find reasons to be encouraged. Often, what is meant for destruction can be transformed into opportunities for testimony and victorious proclamation!
Let me give you an example: during the period of history known as “the Enlightenment,” the “enlightened” philosopher Voltaire proclaimed that within twenty-five years, the Bible would be forgotten and Christianity would be a thing of the past. Forty years after he died in 1778, Voltaire’s house was purchased and used to print Bibles and other Christian literature. Such is the irony of one man’s prophetic folly. His own house became God’s platform for proclaiming the message that Voltaire despised. Watching the current election process in America, without mentioning names, I suggest we may again witness such an irony.
Don’t let the political season shape you for the worse, with bitterness, mockery, sarcasm, rancor, etc… — but rather, transform the political landscape by who you are — a king and a priest of the Most High! Be a confident, respectful, and quietly shining beacon of light in this dark (political) world, and continue to pray for the Lord’s guiding hand upon the leaders who face the tremendous responsibilities and challenges ahead!
Copyright 1999-2024 Worthy Devotions. This devotional was originally published on Worthy Devotions and was reproduced with permission.
More Devotions
Among the mighty men of David were those of the tribe of Issachar whose special gift was their understanding of the times, a gift of prophetic insight; and this was such a precious gift because included in their discernment was the ability to know how to apply it. In our time prophecy is everywhere. Yeshua (Jesus) warned us that there would be false prophets in the last days, especially approaching His second coming, and He said the prophecy would be so subtle and the false signs so powerful that even the elect might be deceived if that were possible; [Mt. 24:24] While it’s clear to many of us that we’re living in prophetic days, there are also millions who have no clue of the current times and seasons.
This story is such a powerful illustration of testing and faith that I can’t help but speak about it over and over again. How the Lord could sleep in a boat in a violent storm speaks volumes about His own self-confidence and His natural capacity to disappear from the scene so He can check how well His disciples have apprehended His miraculous power, and really trust Him. He doesn’t spare them one tiny bit from the sense of real and imminent danger. The storm is ferocious, the waves gigantic, the boat really is being overwhelmed with water, nearly swamped, the situation truly is life-threatening, and He’s out, quietly refreshing Himself in dreamland.
Have you ever considered why Abraham was called the father of faith? Why not Enoch, who was translated from this world? Or Noah, who by faith created an ark to save mankind in the days of the flood? Abraham didn’t perform any miracles, signs, or wonders, which would qualify him by today’s standards of spiritual performance, yet he is known as the Father of Faith, simply because he trusted in the Kingdom to come.
Last week, we discussed the significance of Jerusalem in the culmination of the age. Here, we’ll continue to scratch that surface. The word “Jerusalem” is so rich with meaning that a single devotion will only begin to unpack it; there are so many etymological approaches. But most agree that the root letters at the end, שלם (shalem) spell a Hebrew word requiring numerous English words to fully comprehend including, “perfect”, “complete”, “sound”, “whole”, “harmony”, “peace”, etc. In addition, the concept of payment is present, as לשלם (leshalem), “to pay”, also suggests “reward”.
When God set apart the Seventh Day it was after He Himself had worked for six, and then rested. Shabbat is therefore, “primordial” in a real sense, something established from the beginning of time. This makes the pattern of working six days and resting on the seventh something fundamental to human existence, and something exceedingly blessed.
The expectation of the coming Kingdom of God is intimately connected with the restoration of Israel and the city of Jerusalem. The preceding passage describes Zion in labor, as once again, we find the metaphor of birth used to convey this scriptural promise. It is a national gestation which will not be aborted, but will come to fruition. But first, before this labor begins…a “male child” is born… This can be none other than Yeshua (Jesus) the Messiah, Israel’s King, Himself, arriving beforehand, (on a donkey, at that), quite some time before the labor which gives birth to the nation; and causing the prophet to wonder if a nation can be born in a day.
Here’s an interesting fact about American church history that you may not know. Years ago, when the first New England churches were designed, they were built with clear windows rather than the stained glass ones we see so often today — and the graveyard was usually built in the churchyard, which would normally be seen from the pulpit. Why?