1 Sam. 13:19-22 Now there was no smith found throughout all the land of Israel: for the Philistines said, Lest the Hebrews make them swords or spears: But all the Israelites went down to the Philistines, to sharpen every man his share, and his coulter, and his axe, and his mattock. Yet they had a file for the mattocks, and for the coulters, and for the forks, and for the axes, and to sharpen the goads. So it came to pass in the day of battle, that there was neither sword nor spear found in the hand of any of the people that were with Saul and Jonathan: but with Saul and with Jonathan his son was there found.
This interesting passage speaks of a time when Israel had no blacksmiths to make weapons and was without any armament to defend themselves. The enemy had succeeded to disarm Israel by removing their weapons, and those who forged them! He’s attempting the same tactic today.
A blacksmith is someone who works with raw material and fire, and who knows how to form and shape liquid metal into powerful weapons. Anyone who works skillfully and accurately with the word of God is a spiritual “blacksmith”. The enemy, who is constantly attacking the word of God, the sword of the Spirit, also seeks to silence or remove the spiritual blacksmiths of this world. If he can get rid of them – the battle is over.
We need to pray for God’s blacksmiths because the enemy is after them. Together with the fire of the Holy Spirit they forge the raw material of His word into powerful weapons which shape and mold God’s people into His image and equip them for spiritual warfare and fruitfulness. But we are all called to be strong in the word, and to take it up as our primary weapon. Every spiritual blacksmith, himself started out as raw material which was shaped and formed by the fire of God to fight in this battle with Satan.
So, as the battle rages, pray for the protection of God’s “blacksmiths”, even as you submit to His process of shaping you into one, yourself.
Copyright 1999-2024 Worthy Devotions. This devotional was originally published on Worthy Devotions and was reproduced with permission.
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As we celebrated Yom Teruah (Feast of Trumpets) and are in the midst of “Yamin Noraim” or the days of awe, the days between the Feast of Trumpets and Yom Kippur, it is the season of repentance.
This is the season that the shofar (rams horn) is blown to heed the call of warning to repent from our sins and be clean. The shofar’s unique sounding blast is a wake-up call to all who will hear.
As we find ourselves in the midst of the Yamim Noraim (Days of Awe), our hearts are centered this week on repentance as we prepare for Yom Kippur, which is approaching this Friday. In this spirit, I want to share something I discovered while studying the Jewish roots of many of Yeshua’s (Jesus’) parables. I came across an insightful teaching from a Jewish Rabbi, which I believe holds a valuable lesson for us today.
After our very small wedding in Jerusalem, my wife and I planned to have the big ceremony she’d always dreamed of, in Havre De Grace, Maryland. Rivka had it planned it to the tee. It was an outdoor wedding next to the longest standing lighthouse on the east coast. We were going to wow our guests with an entrance by way of sailboat. Ten dancers with candles in glasses were to proceed my beautiful bride as I awaited her under our hand-crafted chuppa, lit by the sunset on the bay.
Between Rosh HaShannah and Yom Kippur are ten days. These days are known as “Yamim Noraim”, “the Days of Awe” — or also translated, the “Awesome days”. In Judaism it has been long believed that these days seal your fate for the upcoming year — and also allude to your final destiny, concerning whether your name continues to be written in the Book of Life.
One of the major themes of Rosh Hashana is called Akedat Yitzchak, which means the Binding of Isaac. According to Jewish tradition, God told Abraham that the ram’s horn – otherwise known as a shofar – should be blown on Rosh Hashana to remind people of the sacrifice that God provided Himself when Abraham was about to offer Isaac on Mount Moriah.
Rosh Hashanah traditionally marks the Jewish New Year. “Shanah” is a unique Hebrew word meaning “to repeat, revise, or go over again”. As we begin the new year, with fall, then winter, spring, and summer, we remember the cyclical pattern of time in God’s creation. The nature of life is to repeat itself — to continue in a cycle, marked by Rosh HaShannah — a New Year. Although time is moving in a direction toward a definite destiny determined by the Creator, it does so in cycles … truly, “what goes around comes around”.
On Wednesday this week, we will celebrate the Biblical festival of Yom Teruah (Feast of Trumpets) otherwise known as Rosh Ha Shana. What’s interesting about Rosh Ha Shana (the Jewish celebration of the New Year), is that it doesn’t fall on the first day of the first month. It falls on the first day of the seventh month! It’s difficult for outsiders to understand this concept, but it all makes sense if we study how the Jewish year begins and how God is outlining this age according to the Jewish feasts.