James 5:11 Indeed we count them blessed who endure. You have heard of the perseverance of Job and seen the end intended by the Lord — that the Lord is very compassionate and merciful.
Next week, beginning on June 11, the world will celebrate the Feast of Shavuot, known to many Christians as Pentecost.
During the Biblical festival of Shavuot, the book of Ruth is read. It’s a powerful story of faith, restoration and redemption. The book opens with a famine in all the land surrounding Bethlehem, forcing a difficult decision upon Naomi’s husband, Elimelech. Now, Bethlehem (beth: “house”, lechem: “bread”) literally means “house of bread”, so the irony of Elimelech’s departure from his home, “house of bread”, during a famine, is lost on English speaking readers, but reveals that every detail in the word of God can be meaningful, especially the meanings of names.
Now the name “Elimelech” literally means, “My God is King” — so immediately, another irony appears: a man whose name expresses the personal testimony of God’s authority over every circumstance and His complete trustworthiness, decides to leave the Promised Land, and settle in Moab, across the Jordan — a land that had become alien territory for the Israelites because of the Moabites’ inhospitable treatment of Israel during the sojourn from Egypt. Elimelech either forgot or ignored the example of the patriarch, Isaac and failed to apply the same faith as his forefather had, and to remain true to his own name!
Genesis 26 recounts how that Issac had thought of leaving Gerar (modern day Gaza) to go to Egypt in hope of finding food in the midst of a famine, but instead, he stood firm in faith and remained in the Promised Land. The Lord’s response was to bless Issac a hundred fold that same year! [Genesis 26:12] However, we also read in Genesis 12 how Abraham had left the land during a famine and had encountered problems in Egypt that were as frightening or worse than the famine. So Elimelech had these two illustrations, one positive, one negative, both of which might have moved him to choose to persevere through this difficult time, and remain in the place of his inheritance.
Whatever the immediate cause, it seems that Elimelech’s departure from the Promised Land was not to be reversed. He died in Moab, leaving a discouraged widow, and eventually, two widowed daughters-in-law. We might ask, what would have been Elimelech’s legacy had he stayed and prayed through this extremely difficult and frightening trial in Caanan? What might have been his “hundred-fold” blessing?
Our world today is experiencing famine in various places, and there are recent warnings that a crop funguses could lead to famine conditions across the globe. Yet famine has many faces, and the various trials and afflictions in our lives can have the same frightening effect to test the metal of our faith. Many of us are being severely tested these days with trials that are shaking us to the core. There are examples of the faithful who have persevered through to victory and received tremendous blessings from the Lord for their stand of unswerving faith. Yet there are also examples of those who somehow did not live up to their own testimony, for failure to stick it out through tough situations. We have these two paths before us.
Yeshua (Jesus) asked this question; “Is not life more than food, and the body more than clothing?”? And in another place He spoke directly to Satan these timeless words; “Man shall not live by bread alone, but by every word from the mouth of God.” If there was ever a time to believe these words, it is now, even as the world stands on the brink, and the earth groans in the travail of childbirth. Some of us have the opportunity of a lifetime to get through our particular trial, in faith. The Lord Yeshua will be faithful to us, and He will abundantly reward our faith in Him. Let’s stay the course.
Copyright 1999-2024 Worthy Devotions. This devotional was originally published on Worthy Devotions and was reproduced with permission.
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It never ceases to amaze me, the way the devil uses our offenses and our “offendedness” to divide and conquer marriages, relationships, churches — even entire nations!
There’s an old adage, “Have the heart of a lion!” Hearing it, we think, “courage”. This recalls a quote I once heard; “Courage is contagious. When a brave man takes a stand, the spines of others are often stiffened”. I doubt there’s a single hero story in which the fearless leader fails to inspire the righteous determination of his army or people. The voice of the captain resounds through the ranks evoking the fierce cry of every warrior ready to face death or worse, for the cause. Courage truly is contagious.
The Hebrew word for “face” is “panim”, (the Hebrew letters, peh-nun-yud-mem), literally “faces”, a plural word. Normally, when we think about God, we focus only upon one of His “faces” at a time. God is “love” – or He is “holy”– or He is “just”— or He’s a God of “wrath”. Yet, of course, ALL these “faces” are His at once; and so the word “panim” accurately reflects the truth of God’s multifaceted being. As we get to know Him better we begin to appreciate the complexity of His nature and the fact that our focus on one “face” is a very limited view, since there’s so much more going on in His amazing “Personality”.
Patience is one of those things… so hard to learn it… so hard to practice it faithfully in our daily walk. It’s one of of those things I truly wish we didn’t have to learn — but God requires it of us! As I was reading through this passage again in Exodus, it dawned on me that Moses sat on the mountain for six entire days before the Lord spoke to him. He had to patiently wait for the Lord for six days!
The book of Isaiah, often called the Old Testament Gospel, reveals that a child was to be born and his name called “The Mighty God, and the Everlasting Father”. We know that this Child was Yeshua (Jesus) of Nazareth, that He is the unique Son of God, the express image of the invisible God. The throne of David was to be given to Him and He now holds its “key”, a symbol of the right and authority of His reign, which will be consummated when He returns to this world and restores the Kingdom to Israel [Acts 1:6-7].
When I studied Isaiah 53 earnestly in the ancient Hebrew, I was taken back by the Hebrew word for “afflicted” (me-u-neh). In modern Hebrew this word means “tortured”. When I was young, and first learned what torture actually involved, my soul was shocked that this could happen to people; in fact that it was happening to people. That a person could be kept alive for the purpose of intentionally causing him intense agonizing pain was an astounding enigma for my young soul. It really frightened me; and I think that fear of torture is probably the greatest fear that humans can experience. We read about people who have been tortured, with a kind of horrified awe. And quietly we wonder inside, “How can this be?” And, “Could this ever happen to me?”
I love this story! Peter was sitting between two guards and suddenly an angel of the Lord comes to him and frees him — and he thinks it’s a vision! He’s not sure if he truly believes it.