Revelation 5:8-10 And when He had taken the book, the four living creatures and the twenty-four elders fell down before the Lamb, each one having harps and golden vials full of incense, which are the prayers of the saints. And they sang a new song, saying, You are worthy to take the book and to open its seals, for You were slain and have redeemed us to God by Your blood out of every kindred and tongue and people and nation. And You made us kings and priests to our God, and we will reign over the earth.
From the beginning of Genesis (Genesis 4:4) to the end of the Bible (Revelation 22:3), there is a common theme — the Lamb! In Revelation 6 we read about the Lamb who sits in the midst of the throne — worshiped by all of heaven because the Lamb was worthy to take the book and open the seals therein. The most harmless of creatures — the object of sacrifice, becomes the authority of heaven. Isn’t it interesting that the focal point of heaven is a Lamb?
The world seeks power, fame and glory… The world’s mentality is “survival of the fittest”… This is the way “nature works”. And yet, how would a lamb fare in this competitive environment? It appears to be the weakest of all the animals, and yet, is the symbol of power and authority in the Kingdom of God! An amazing paradox. Authority in the Kingdom of God is marked and even defined by gentleness and sacrifice, in total opposition to the world’s definition.
When Yeshua died as the lamb of God — He revealed the greatness of sacrifice. Likewise, Revelation 12:11 declares of the martyrs, “They conquered by the blood of the lamb and by the word of their testimony; for they loved not their lives even unto death.” Several of Yeshua’s paradoxical statements illustrate His Kingdom priorities. “He that loses His life for my sake — shall find it”. [Matthew 10:39]. “He that seeks to be greatest in the Kingdom shall become a servant to all”. [Matthew 23:11]. Victory through death? Gain through total loss? Great stature through abject servanthood? Such are the beautiful ways of our Lord.
Meditate on the Lamb, and you will discover the greatness in humility, the authority in harmlessness, the responsibility in servanthood, the victory in surrender, and the majesty in submission to the great God of creation. In His world, servants become kings; surrender becomes victory; death turns to resurrected life. Take hold of the paradox of the Lamb — take hold of the Kingdom of Heaven!
Copyright 1999-2024 Worthy Devotions. This devotional was originally published on Worthy Devotions and was reproduced with permission.
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It must have been a bad storm. These men were experienced, hardened sailors who had seen it all at sea. If they were scared, this could have been the first “perfect storm” since Noah’s flood. So they started the first interfaith prayer meeting in the Bible, each man crying out to his own god. As the ship groaned and creaked in howling wind and massive waves, and the men threw cargo overboard in a desperate attempt to save it, where was Jonah? On deck helping them? Confidently praying to His own God? Shaking with fear and paralyzed with deep conviction? No, he’s taking a nap down below…
Back in the third century Cyprian the Bishop of Carthage wrote to his friend Donatus: “It is a bad world, Donatus, an incredibly bad world. But I have discovered, in the midst of it, a quiet and holy people who have learned a great secret.
For the next week or so we’ll be looking closely at the life of Jonah the prophet. Jonah was told to “preach against the city of Nineveh”, that was in the ancient kingdom of Assyria. Nineveh was a major city on the banks of the Tigris River about 500 miles north and east of where Jonah was; located on a contemporary map in modern Iraq, about 300 miles north of Baghdad. Archaeologists have found the ruins of ancient Nineveh right outside the Iraqi city of Mosul. Yes, the same Mosul that was taken last week by jihadists!
So Jonah goes and begins to preach in this pagan city. His message is very simple. “Forty more days and Nineveh will be overthrown”(v. 4). That’s it. That was his whole message. It’s eight words in English; only 4 words in Hebrew.
Abraham was sitting in front of his tent on the plains of Mamre, when the LORD (Yehovah — Yud Hay Vav Hay) came to him and declared the fulfillment of a promise He had made to him many years before, saying that through Abraham’s seed the world would be blessed! (Genesis 12:7; 13:15-16, 15:18, 17:7-9)
As we conclude the Feast of Sukkot tonight, I want to reflect on one of the profound mysteries of God—how He aligns the prophetic clock with the Hebrew calendar. Sukkot, also known as the Feast of Ingathering, is a harvest celebration. Notably, it remains one of the few biblical feasts yet to be fulfilled prophetically, pointing us to future events in God’s divine plan.
The story of the Exodus is a story of miracles – yet in the beginning when Moses first appeared before Pharaoh to deliver the children of Israel from 400 years of slavery, the Israelites were severely tempted and became angry because of the initial hardships that were laid upon them.