Romans 15:13 Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost.
As I was compiling Worthy News today, we reported that the hostages taken by Hamas have now been in captivity for 500 days. One released hostage shared how, while thousands in Israel were advocating for them, their captors fed them lies, saying, “Nobody cares about you, and no one is coming for you.”
This reminded me of a story about a man who was imprisoned during Napoleon’s reign. While sulking in his dungeon one day, he etched on the wall the words “Nobody Cares.”
A few weeks later, through a crack in the dungeon floor, a little green shoot sprang forth, reaching toward the tiny ray of sunlight that came from his small prison cell window. The prisoner began giving a portion of his daily water to the little shoot and it began to grow. One morning the man awoke to a beautiful flower. A tear rolling down his face, he crossed out the words, “Nobody Cares” and replaced them with “God Cares.”
The story goes on to tell that His devotion to the flower was reported to the Empress Josephine. She was so very moved that she convinced Napoleon to set the man free.
How many times do we feel like “Nobody Cares”? God has planted little shoots of hope in each and every one of our difficult circumstances — do you know that? Perhaps we’re stepping on them, not even noticing they exist. Perhaps we’re pulling the shoots before they spring forth into beautiful flowers.
But if we take a moment to look around, we may find that God has already planted seeds of hope in our lives, waiting to bloom. Even in the darkest of dungeons, even when the enemy whispers, “Nobody cares,” God is always present, nurturing life where despair once reigned.
So today, choose to see the small signs of His love, the tiny green shoots breaking through the cracks of your struggles. Water them with faith, nurture them with prayer, and watch as God transforms your sorrow into beauty. No matter how bleak things seem, remember this—God cares, He sees, and He has never stopped working for your freedom.
Copyright 1999-2026 Worthy Devotions. This devotional was originally published on Worthy Devotions and was reproduced with permission.
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As we celebrated Yom Teruah (Feast of Trumpets) and are in the midst of “Yamin Noraim” or the days of awe, the days between the Feast of Trumpets and Yom Kippur, it is the season of repentance.
This is the season that the shofar (rams horn) is blown to heed the call of warning to repent from our sins and be clean. The shofar’s unique sounding blast is a wake-up call to all who will hear.
After our very small wedding in Jerusalem, my wife and I planned to have the big ceremony she’d always dreamed of, in Havre De Grace, Maryland. Rivka had it planned it to the tee. It was an outdoor wedding next to the longest standing lighthouse on the east coast. We were going to wow our guests with an entrance by way of sailboat. Ten dancers with candles in glasses were to proceed my beautiful bride as I awaited her under our hand-crafted chuppa, lit by the sunset on the bay.
As we find ourselves in the midst of the Yamim Noraim (Days of Awe), our hearts are centered this week on repentance as we prepare for Yom Kippur, which is approaching this Friday. In this spirit, I want to share something I discovered while studying the Jewish roots of many of Yeshua’s (Jesus’) parables. I came across an insightful teaching from a Jewish Rabbi, which I believe holds a valuable lesson for us today.
Between Rosh HaShannah and Yom Kippur are ten days. These days are known as “Yamim Noraim”, “the Days of Awe” — or also translated, the “Awesome days”. In Judaism it has been long believed that these days seal your fate for the upcoming year — and also allude to your final destiny, concerning whether your name continues to be written in the Book of Life.
One of the major themes of Rosh Hashana is called Akedat Yitzchak, which means the Binding of Isaac. According to Jewish tradition, God told Abraham that the ram’s horn – otherwise known as a shofar – should be blown on Rosh Hashana to remind people of the sacrifice that God provided Himself when Abraham was about to offer Isaac on Mount Moriah.
On Wednesday this week, we will celebrate the Biblical festival of Yom Teruah (Feast of Trumpets) otherwise known as Rosh Ha Shana. What’s interesting about Rosh Ha Shana (the Jewish celebration of the New Year), is that it doesn’t fall on the first day of the first month. It falls on the first day of the seventh month! It’s difficult for outsiders to understand this concept, but it all makes sense if we study how the Jewish year begins and how God is outlining this age according to the Jewish feasts.
Rosh Hashanah traditionally marks the Jewish New Year. “Shanah” is a unique Hebrew word meaning “to repeat, revise, or go over again”. As we begin the new year, with fall, then winter, spring, and summer, we remember the cyclical pattern of time in God’s creation. The nature of life is to repeat itself — to continue in a cycle, marked by Rosh HaShannah — a New Year. Although time is moving in a direction toward a definite destiny determined by the Creator, it does so in cycles … truly, “what goes around comes around”.