Joshua 1:8 This Book of the Law shall not depart out of your mouth; but you shall meditate on it day and night, so that you may observe to do according to all that is written in it: for then you will make your way prosperous, and then you will have good success. Have I not commanded you? Be strong and of good courage; be not afraid nor be dismayed: for the LORD your God is with you wherever you go.
Beginning tonight, many around the world will begin celebrating the festival of Chanukah — or the Festival of Lights.
While Chanukah is not a Biblical feast mentioned in the Old Testament, it is an important one. Chanukah commemorates the story of small group of men with much courage — enough courage to defeat even the greatest of the world’s empires.
The Greek-Syrian Emperor Antiochus Epiphanes defiled the Temple by erecting an idol within it and commanded all of Israel to worship it. If that wasn’t enough, he made it illegal to follow God’s laws and anyone caught observing them would be put to death. Yeshua (Jesus) pointed out in Matthew 24 — when you see the abomination of desolation spoken of by Daniel — flee! This warning by Yeshua foreshadowed a future event.
So what happened? A few men, the Maccabees, decided to fight an entire empire on their own! They had a miraculous victory, restoring and rededicating the Temple, and relighting the menorah — a victory which we celebrate.
In these dark days approaching, we’re going to be called to a deeper walk with the Lord, to stand up for His truth and be a light to the dying world around us! Let’s get restored, rededicated and rekindled so that we can be strong for Him!
Copyright 1999-2025 Worthy Devotions. This devotional was originally published on Worthy Devotions and was reproduced with permission.
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So Jonah goes and begins to preach in this pagan city. His message is very simple. “Forty more days and Nineveh will be overthrown”(v. 4). That’s it. That was his whole message. It’s eight words in English; only 4 words in Hebrew.
Abraham was sitting in front of his tent on the plains of Mamre, when the LORD (Yehovah — Yud Hay Vav Hay) came to him and declared the fulfillment of a promise He had made to him many years before, saying that through Abraham’s seed the world would be blessed! (Genesis 12:7; 13:15-16, 15:18, 17:7-9)
As we conclude the Feast of Sukkot tonight, I want to reflect on one of the profound mysteries of God—how He aligns the prophetic clock with the Hebrew calendar. Sukkot, also known as the Feast of Ingathering, is a harvest celebration. Notably, it remains one of the few biblical feasts yet to be fulfilled prophetically, pointing us to future events in God’s divine plan.
The story of the Exodus is a story of miracles – yet in the beginning when Moses first appeared before Pharaoh to deliver the children of Israel from 400 years of slavery, the Israelites were severely tempted and became angry because of the initial hardships that were laid upon them.
One beautiful correlation when celebrating Sukkot (the Feast of Tabernacles) is recognizing its connection to marriage, specifically pointing to our future union with God. This festival not only commands us to rejoice, but it also carries deep symbolism that mirrors the joy and intimacy of a wedding celebration.
During the feast of Tabernacles in Yeshua’s (Jesus’) day, the temple priests would set up four great lampstands with golden lampholders, which they would light with the aid of enormous ladders in the Temple courtyard. The lighting of these lamps began the celebration of the “Great Hosannah” (Hoshannah Rabbah, in Hebrew).
Sukkot (the Feast of Tabernacles) started last week, and it’s customary to say to everyone this week — Chag Sameach, which literally means joyous festival! As we mentioned, the feast of Sukkot commemorates the time in which God led the Israelites through the wilderness for 40 years, providing them with every need on a daily basis — shelter, food, water and clothing. You may know that a during Sukkot, a portion of Ecclesiastes is read in the synagogues. Interestingly enough, it speaks of the vanity of materialism.