Genesis 6:14 “Make thee an ark of gopher wood; rooms shalt thou make in the ark, and shalt pitch it within and without with pitch.”
Genesis 6:17 “And, behold, I, even I, do bring a flood of waters upon the earth, to destroy all flesh,wherein is the breath of life, from under heaven; and every thing that is in the earth shall die.”
Continuing from yesterday concerning storms; not sure we can place Noah’s flood, a worldwide conflagration, in that category, but if there really is such a thing as a “Perfect Storm”, that was…and Noah and his family were, anyway, prepared. And it’s been said that we are in the recapitulated, “Days of Noah”; [Matthew 24:37].
“Make thee an ark of gopher (גפר) wood…”. There’s been much discussion about the identity of this “gopher wood”. Some scholars say Cedar, some, Cypress, while others suggest an alternative reading, which once again demonstrates how the Hebrew language is used by the Holy Spirit in a suggestive and layered, even poetic manner, to point to “types” and profound spiritual truths. Whatever the species of the “gopher” wood, the similarity between the term, ‘gopher’ (גפר), and the Hebrew for “pitch”, ‘kafar’ (כָּפַר), is noticeable and significant, to the point that some commentators suggest that the species of wood is not what’s indicated here, but only the fact that the wood was “covered”, “pitched”, or “laminated” with something sticky, inside and out, to protect it from the flood waters.
But now, the spiritual point: The word for “pitch”, (כָּפַר) also means, “to cover, to cancel, to atone”. The same root is used when speaking of the mercy seat on the Ark of the Covenant in the Holy of Holies, ‘kaporet’ (כפרת), where the blood was to be applied. The word for ‘atonement’ or ‘ransom’ is the word, ‘kapara’ (כפרה). It’s the same word that’s used for the Biblical feast of the Day of Atonement, Yom Kippurim. (יום הכפורים), the day when Israel’s sins were atoned by the scapegoat. So, whatever “gofer” or “kafar” were in the construction of the Ark, their similar sound and meaning point to a “covering,” a source of protection from the flood, which, of course, was the sole purpose of Noah’s Ark. But they also point to this other “covering,” the “atonement” which covers sins, a reference to the “Lamb of God”…
So, that vessel, Noah’s Ark, is a type, a prophetic reference to Yeshua, our “Ark of Salvation” and His atoning (covering) work on the cross. He was our ‘kapparah’, our atonement, the Lamb who covered our sins. There is no storm, no flood, no catastrophe that can nullify Yeshua’s salvation; if your faith in Him is genuine, your sins, you yourself, are “covered”…. through the “Perfect Storm”, in the days of “Days of Noah”, whatever.
Copyright 1999-2026 Worthy Devotions. This devotional was originally published on Worthy Devotions and was reproduced with permission.
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The conquest of the land did not happen in a single moment — it unfolded over years of battles, endurance, and sustained faith. What began at the Jordan required perseverance through opposition, setbacks, and continued trust in God. City by city and territory by territory, Israel advanced, not by one decisive act alone, but through a journey of ongoing reliance on the Lord.
Jericho stood as the first and most formidable barrier in the land of promise. Its walls were thick, its defenses strong, and its reputation intimidating. From a natural perspective, it was unconquerable. Israel had just entered the land, and immediately, they were confronted with a fortress that could not be overcome by conventional means.
After crossing the Jordan and being consecrated at Gilgal, Israel did not immediately march into battle. Before Jericho, before strategy, before conquest, God brought them back to worship — they kept the Passover. In the very land of promise, they paused to remember the blood. This reveals the order of God: before you fight for what He has promised, you remember what He has already done. Before inheritance is possessed, redemption is honored. The same God who brought them out of Egypt by the blood of the lamb was now bringing them into the land by His faithfulness, and worship anchored this transition.
Elul is unlike any other month. As we mentioned yesterday, it is the 12th month on the civil calendar and the 6th on the prophetic calendar. This dual position gives Elul a unique character — it both closes a cycle and prepares for a new one. That is why the shofar sounds each day during Elul: it is a wake-up call, reminding us to reflect, repent, and return to the Lord before the great and awesome days of the Fall Feasts.
This begins a very special season on God’s calendar — the month of preparation before the Fall Feasts. The month of Elul is unique: it is the 12th month on the civil calendar and the 6th month on the prophetic/biblical calendar. Each day of Elul is marked by the blowing of the shofar, a trumpet call that awakens the soul. These daily blasts prepare our hearts for Yom Teruah (the Feast of Trumpets, Rosh Hashanah) and ultimately for Yom Kippur (the Day of Atonement).
We have come to the final meditation in this journey through the Z’roah, the Arm of the LORD. From the Arm that redeemed Israel out of Egypt, to the Arm that pierced the dragon, to the Arm that is coming with reward — all of these revelations lead us here: the Arm that brings His people into rest.
Isaiah’s vision looks ahead — not only to the Arm of the LORD revealed in the Exodus or even in the cross, but to the day when that same Arm will come again in glory. This is not a picture of brute force but of purposeful arrival. The Z’roah — the Arm of the LORD — comes clothed with strength to establish His rule, and He does not come empty-handed. His reward is with Him, and His work is before Him. The promise is sure: He is coming, and He is rewarding.