Proverbs 6:27 Can a man take fire in his bosom, and his clothes not be burned?
Mount Ibu, a volcano on Halmahera island in Indonesia’s North Maluku province, erupted on Saturday, spewing hot lava and sending a column of smoke and ash soaring over three miles into the sky. It’s a reminder of how volatile Indonesia can be as it has nearly 130 active volcanoes. All of this volcanic activity reminded me of another explosion that took place in 1991.
Mount Pinatubo, dormant for over 500 years, began to erupt on June 12, 1991, and three days later exploded with twice the power of the 1980 Mount St. Helen’s eruption. The release of power blasted a cubic mile off the mountaintop and the earth shook for eight hours. The eruption produced an ash cloud that rose over 50,000 feet into the atmosphere. If that wasn’t enough, Typhoon Yunga then struck the island nation with fierce winds and torrential rains which mixed with the ash creating what the locals called “Black Saturday!”
The United States was forced to abandon and eventually close Clark Air Force base, located just a few miles from Mount Pinatubo, due to the devastating blanket of fallen ash. When a volcanologist was asked to account for the widespread damage which sent thousands of American soldiers and Filipinos fleeing, he replied, “When a volcano is silent for many years, people forget it’s a volcano and begin to treat it like a mountain.”
Now here’s a lesson from nature. We should always be aware of how our sinful nature has the potential to erupt. It would be a big mistake to ignore this possibility simply because it has lain dormant for a season…even a seemingly long one.
Solomon writes a profound statement in his book of Proverbs, which, when paraphrased goes something like this; “Can someone play with fire in his lap without incinerating his clothes?”
The enemy of our souls would love for us to believe that we can somehow play with sin, without it negatively affecting our spirit and our walk with the Lord — oh how deceptive Satan can be!
D.L. Moody was a fairly simple man and I love the way he dealt with sin. He said, “When you’re thinking sin, think scripture!”
Let’s be on guard! Sin is a dormant volcano which can erupt at ANY moment and set our house on fire. How do we prepare? First, by being aware of the possibility…then…; “Thy word have I hid in my heart that I might not sin against thee”. [Psalm 119:11] Let’s meditate upon His Word, allowing it to sink deep into our minds and our hearts so that the only fire which burns there…is the fire of God’s Holy Spirit. Amen.
Copyright 1999-2026 Worthy Devotions. This devotional was originally published on Worthy Devotions and was reproduced with permission.
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I’ll be doing a series on the “Arm of God,” beginning with this first message — The Arm that Redeems. The Hebrew Z’roah (זְרוֹעַ) means “arm” or “strength,” and in ancient Hebrew culture, the arm symbolizes active power in motion — strength applied for a purpose. In the Exodus account, God tells Moses He will redeem Israel “with an outstretched arm” (bizroa netuyah). This was not poetic metaphor; it was God’s declaration of decisive intervention. The Z’roah is the covenant-keeping arm that moves history, enforces promises, and breaks oppression. Every Pesach (Passover), during the seder — the festive meal of remembrance — the roasted lamb shank bone, the Z’roah, rests on the plate as a silent yet powerful witness to God’s mighty deliverance.
These closing verses of Psalm 118 begin with an unshakable proclamation: “The LORD is God.” In Hebrew, it’s emphatic — YHVH, He is El — the declaration that all authority, holiness, and sovereignty belong to Him alone. Yet this is not just a statement of who He is — it’s a testimony of what He has done: “He has made His light to shine upon us.” This light is more than the glow of the sun — it is the revelation of His presence, the warmth of His favor, and the piercing truth that chases away every shadow. His light doesn’t simply illuminate — it transforms.
Psalm 118:24 is not merely about enjoying a new day — it is a prophetic declaration of a divinely appointed moment. “This is the day the LORD has made” speaks of a kairos moment in history when heaven and earth converge. It points to the day when Messiah would be revealed, salvation would walk into Jerusalem, and God’s covenant plan would take a dramatic step forward. This is not the casual celebration of a sunrise — it is the joyful response to God’s redemptive unfolding.
These verses capture one of the most profound Messianic truths in all of Scripture. What man cast aside, God exalted. What the builders saw as flawed and unfit, God chose as the foundation of His eternal plan. Yeshua (Jesus), the rejected One, is the very cornerstone upon which salvation, identity, and destiny are built. This is more than a theological concept — it’s a divine reversal that reveals the heart of redemption. Rejection by man does not disqualify–it often qualifies you for God’s greatest purposes.
These verses are far more than ancient lyrics — they are a spiritual invitation. The psalmist doesn’t just admire the gate — he pleads for it to open. “Open to me the gates of righteousness…” This is the cry of a heart that longs for access to God, not by merit, but by mercy. In Hebrew thought, gates represent transition points — thresholds between the common and the holy, the outside and the inner court, the temporal and the eternal. These are not man-made doors — they are divine entrances into the presence and promises of the LORD.
As we continue our study in Psalm 118, I want to take a deep dive into verses 17-18, where the psalmist makes one of the boldest declarations in all of Scripture: “I shall not die, but live, and declare the works of the LORD.” This isn’t the voice of someone untouched by pain — it’s the cry of someone who has been through the fire and come out declaring God’s faithfulness. This statement is not a denial of suffering; it’s a defiance of death. It’s the resolve of a heart that’s been chastened, refined, and pressed, yet remains confident in the God who preserves life — not just for survival, but for purpose.
Over the past two devotionals, we heard the song of the redeemed and stood at the wells of salvation. We saw how strength, song, and salvation flow from Yeshua Himself — how the joy of drawing from His presence is not just a poetic promise but a lifeline for our day. Yet today, we stand at a prophetic threshold. Something has shifted. Something has broken open. We are not only being refreshed — we are being awakened and called.