Busy, busy, busy!

Daniel 6:10  And when he had learned that the document was signed, Daniel went to his house. And his windows were open in his roof room toward Jerusalem; and he kneeled on his knees three times a day and prayed, and gave thanks before his God, as he did before. 

Let us take a moment to reflect on the life of Daniel. He was far from an ordinary man simply trying to manage the routine challenges of daily life. Rather, Daniel served in some of the most powerful empires of his time—Babylon and Persia—holding positions of immense influence and authority. He was entrusted with the affairs of kings, oversaw critical aspects of government, and was actively engaged in matters that shaped the course of entire kingdoms. If anyone had a justifiable reason to say he was too busy to pray, indeed, it would have been Daniel.

And yet, what do we find? Despite the immense pressure of his position and the constant demands on his time, Daniel made it a non-negotiable part of his life to set aside time to seek the Lord—three times a day. This was not casual or occasional; it was deliberate, disciplined, and deeply personal.

This truth challenges me—and perhaps it challenges you as well. We often speak of how busy we are. But busy with what, exactly? Much of our time is consumed with tasks, responsibilities, and endless lists of things to do. We are pulled in many directions, often overwhelmed and hurried. But if Daniel, amidst all the weight of governing a vast empire, could pause to commune with God, what then is our excuse?

Here is the sobering conclusion: if we find ourselves too busy to spend time with God, then we are likely doing more than He ever intended for us to carry. When our schedules are so full that our time with the Lord is the first thing to be neglected, it is a clear sign that our priorities have shifted out of alignment.

Let us take to heart Daniel’s example and choose to make time for the Lord—not out of mere obligation but from a deep sense of necessity and devotion. There will always be work to do. The needs are urgent, the responsibilities heavy, and the opportunities many. But none of these should ever come before the most vital relationship we possess—the one we share with our Heavenly Father.

Copyright 1999-2025 Worthy Devotions. This devotional was originally published on Worthy Devotions and was reproduced with permission.

More Devotions

So Jonah goes and begins to preach in this pagan city. His message is very simple. “Forty more days and Nineveh will be overthrown”(v. 4). That’s it. That was his whole message. It’s eight words in English; only 4 words in Hebrew.

Abraham was sitting in front of his tent on the plains of Mamre, when the LORD (Yehovah — Yud Hay Vav Hay) came to him and declared the fulfillment of a promise He had made to him many years before, saying that through Abraham’s seed the world would be blessed! (Genesis 12:7; 13:15-16, 15:18, 17:7-9)

As we conclude the Feast of Sukkot tonight, I want to reflect on one of the profound mysteries of God—how He aligns the prophetic clock with the Hebrew calendar. Sukkot, also known as the Feast of Ingathering, is a harvest celebration. Notably, it remains one of the few biblical feasts yet to be fulfilled prophetically, pointing us to future events in God’s divine plan.

The story of the Exodus is a story of miracles – yet in the beginning when Moses first appeared before Pharaoh to deliver the children of Israel from 400 years of slavery, the Israelites were severely tempted and became angry because of the initial hardships that were laid upon them.

One beautiful correlation when celebrating Sukkot (the Feast of Tabernacles) is recognizing its connection to marriage, specifically pointing to our future union with God. This festival not only commands us to rejoice, but it also carries deep symbolism that mirrors the joy and intimacy of a wedding celebration.

During the feast of Tabernacles in Yeshua’s (Jesus’) day, the temple priests would set up four great lampstands with golden lampholders, which they would light with the aid of enormous ladders in the Temple courtyard. The lighting of these lamps began the celebration of the “Great Hosannah” (Hoshannah Rabbah, in Hebrew).

Sukkot (the Feast of Tabernacles) started last week, and it’s customary to say to everyone this week — Chag Sameach, which literally means joyous festival! As we mentioned, the feast of Sukkot commemorates the time in which God led the Israelites through the wilderness for 40 years, providing them with every need on a daily basis — shelter, food, water and clothing. You may know that a during Sukkot, a portion of Ecclesiastes is read in the synagogues. Interestingly enough, it speaks of the vanity of materialism.