Esther 4:14 For if you remain completely silent at this time, relief and deliverance will arise for the Jews from another place, but you and your father’s house will perish. Yet who knows whether you have come to the kingdom for such a time as this?”
The Festival of Purim, which we celebrate on the 14th of Adar—the last month in the Biblical calendar—begins this Thursday evening and continues through Friday evening this year. Although Purim isn’t one of the moedim, or appointed feasts, named in the Torah, it arose in the 4th century BC and has been cherished ever since.
While the dramatic events leading to Purim are vividly detailed in the Book of Esther, the festival of Purim does not appear in the New Testament.
The Book of Esther is set in the ancient city of Susa (Shushan), now part of modern-day western Iran. The story unfolds sometime after the 70-year exile in Babylon, but likely before Ezra the priest and Nehemiah the governor returned to Israel.
In a remarkable series of divinely guided events, a young Jewish woman named Hadassah, better known as Esther, ascends to become queen of Persia. Despite her high status, Esther conceals her Jewish identity on the advice of Mordecai: “Esther had not made known her people or her kindred, for Mordecai had charged her not to make it known” (Esther 2:10, 20).
As the plot thickens, Haman, the king’s advisor, engineers a plan to annihilate all Jews. By casting lots (Esther 3:7; Esther 9:26), known in Hebrew as purim, the 13th of Adar is set for this horrific event (Esther 3:13). However, the narrative takes a turn when Esther, spurred by Mordecai, discloses her heritage to the king, leading to Haman’s death and the Jews’ miraculous deliverance.
While the Book of Esther does not explicitly mention God, His presence is intricately woven throughout the narrative, visible to all who immerse themselves in its pages.
One of the most profound lessons from Purim is that God’s rescue plan for the Jewish people would happen with or without Esther’s help. Mordecai even tells Esther that if she kept quiet, “relief and deliverance for the Jews would arise from another place.” This shows that God’s plans don’t rely on just one person, even though Esther was in the right place at the right time, “for such a time as this.” (Esther 4:14)
Likewise, we are alive now “for such a time as this.” God’s prophetic plan to redeem the world, as well as the Jewish people, will happen with or without us, however, God has placed us here for “such a time as this” to see God’s prophetic plan unfold fully, that we may see the “fulness of the Gentiles” (Romans 11:25) and then “all of Israel be saved” (Romans 11:26) for this Gospel must be preached to the ends of the earth, and then the end will come! (Matthew 24:14)
So, take hold of this moment, this special time in your life, and really get that God put you here “for such a time as this.” You’re meant to do incredible things and participate in His ultimate plan—bringing hope and redemption through His Son to the whole world. And guess what? You might just be the spark that ignites a revival right where you are!
Copyright 1999-2025 Worthy Devotions. This devotional was originally published on Worthy Devotions and was reproduced with permission.
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Studying some remarkable events in the history of World War 2, we find the deliverance of the allied armies at Dunkirk; a true story of Divine providence in modern history. It was on May 10, 1940, that Hitler unleashed his armies against France and Belgium. Within days, the British army found itself outmaneuvered and unprepared for the German blitzkrieg assault led by General Rommel and his 7th Panzer division.
Thousands are gathering in Washington D.C. today to pray for the inauguration of the new president of the United States. I know a number of people who will be there and I think it’s a good thing, but this reminds me of a story I heard once.
We arrived at the airport late Thursday night with our bags and our kiddos only to find out that our flight was canceled because of a freak accident — a tractor ran into the plane, of all things! So we repacked our ourselves tightly into a small rental car to make the two hour drive to get back home to Arad in the middle of the night. Our flight was postponed till Sunday.
There was a man who had four sons, and he wanted them to understand the importance of not rushing to judgment. So, he sent each one on a journey to view a pear tree that was far away. He sent the first son in the winter, the second in the spring, the third in the summer, and the youngest in the fall. After they all returned, he gathered them together to hear what they had seen.
The Hebrew letter mem, equivalent to our English letter “M,” has a fascinating characteristic: it has two forms. The “open mem” appears at the beginning or middle of a word, with a small opening in its design. The “closed mem,” however, is used exclusively as the final letter in a word, fully sealed in its appearance. This distinction is consistent throughout the Hebrew language—except for one extraordinary exception found in the Bible.