Ephesians 6:19-20 and pray for me, that utterance may be given to me, that I may open my mouth boldly to make known the mystery of the gospel, for which I am an ambassador in chains; that in proclaiming it I may speak boldly, as I ought to speak.
For over 25 years we’ve been covering Christian Persecution, and whenever I come across an amazing story of how a saint endured such hardships, it encourages me. I remember reading about Watchman Nee and his imprisonment. The Chinese government would change the guards at his cell daily for fear that Nee would lead them to the Lord. Their fears were justified — many of those guards did come to faith! Apparently Watchman Nee had learned a powerful lesson from the Apostle Paul.
In Paul’s letter to the Church in Ephesus, observe how he describes himself — an ambassador in chains. Locked away in a prison, Paul adamantly refuses to allow his circumstances to dictate or alter his identity. He may be in chains, but he remains the Lord’s ambassador.
Can you imagine Paul chained up in that dungeon, throwing up his hands saying, “That’s it; it’s over; I’m finished!?
Not on your life! Instead, the apostle grows bolder as an ambassador; not intimidated or ashamed, because Paul isn’t chained in his Spirit, he’s only bound in the flesh. Remember how he concludes his letter to the Philippian Church declaring, “I can do all things through Christ who strengthens me.”
Don’t allow yourself to be defined by your past, or “chained” by your current circumstances. God has also called you to be an ambassador for Him. With so much work to be done, we ought to be growing even bolder, right in the midst of our trials and tribulations!
Copyright 1999-2025 Worthy Devotions. This devotional was originally published on Worthy Devotions and was reproduced with permission.
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The story of the Exodus is a story of miracles – yet in the beginning when Moses first appeared before Pharaoh to deliver the children of Israel from 400 years of slavery, the Israelites were severely tempted and became angry because of the initial hardships that were laid upon them.
One beautiful correlation when celebrating Sukkot (the Feast of Tabernacles) is recognizing its connection to marriage, specifically pointing to our future union with God. This festival not only commands us to rejoice, but it also carries deep symbolism that mirrors the joy and intimacy of a wedding celebration.
During the feast of Tabernacles in Yeshua’s (Jesus’) day, the temple priests would set up four great lampstands with golden lampholders, which they would light with the aid of enormous ladders in the Temple courtyard. The lighting of these lamps began the celebration of the “Great Hosannah” (Hoshannah Rabbah, in Hebrew).
Sukkot (the Feast of Tabernacles) started last week, and it’s customary to say to everyone this week — Chag Sameach, which literally means joyous festival! As we mentioned, the feast of Sukkot commemorates the time in which God led the Israelites through the wilderness for 40 years, providing them with every need on a daily basis — shelter, food, water and clothing. You may know that a during Sukkot, a portion of Ecclesiastes is read in the synagogues. Interestingly enough, it speaks of the vanity of materialism.
Sukkot (the Feast of Tabernacles) will begin Wednesday night throughout the world. The feast of Sukkot commemorates the time in which God led the Israelites through the wilderness for 40 years, providing them with every need on a daily basis – shelter, food, water, and clothing. Interestingly, during Sukkot, the book of Ecclesiastes is read in the synagogues– but Ecclesiastes speaks of the vanity of materialism.
One of the main lessons of Yom Kippur is understanding the significance of “rachamim”, the mercies of God. The scripture expressed that our sins are removed as far as “the east is from the west” — meaning they are completely forgiven when confessed. On the feast of Yom Kippur, or the Day of Atonement two goats are involved in the sacrifice. The blood of the first goat was placed on the mercy seat of the Ark of the Covenant in the Holy of Holies. The other, or “scapegoat” was released into the wilderness, signifying that our sins were not only covered, but also removed. In the days of the Temple, this “scapegoat” was led through the Eastern Gate toward the Mount of Olives where it would disappear from view, as it fulfilled the removal of sins from the people.
There are times in our lives that we are going through a spiritual valley and we want to get victory — we want to have answers — we want God’s power to flow through us again.