Luke 17:32 Remember Lot’s wife.
When Yeshua (Jesus) was describing the societal atmosphere of His return, he said these peculiar words … “Remember Lot’s Wife.” It was a warning … especially to the generation of believers just before His return.
In Genesis 19, we read of God’s destruction of Sodom and Gomorrah and specifically of how Lot’s wife turned to look at the destruction and was turned into a pillar of salt. [Genesis 19:26]
She turned around … and the warning to us is … don’t look back!
This past Tuesday, the United States witnessed a historic election, with Donald Trump winning the presidential race by a landslide. He launched his political career with the slogan, “Make America Great Again!”
This powerful slogan, reminding many Americans of the nation’s dramatic decline since their youth, inspired them to vote in hope of witnessing a restoration of former glory. For some, this was a nostalgic longing; for others, a passion for something that seemed almost irretrievably lost. However one recalls or defines it, America’s greatness does seem to be irrevocably fading, and our view is that looking back and longing for its recovery is looking in the wrong direction.
While some call this nation modern “Babylon” or even “Sodom,” what we see is a nation of paradox, full of tremendous blessings and, sadly, real wickedness. But however you view her, we believe it is unwise and even dangerous to look back to America’s past in hope of that kind of restoration. Since the “Days of Noah” are again upon us, we’re not expecting or focused on political solutions but looking toward the Kingdom that is soon coming!
When I worked for the Christian Coalition, I began to realize that the real issues America faces could not be remedied by politics. Political realities simply reflect a nation’s and its people’s internal moral and cultural climate. In their drive for power, most politicians are simply responding to or manipulating the current passions of the populace. Laws can be changed, but they will reflect the mores of the people, shaped by media, music, art, and culture. Those influences reveal a nation’s true soul. While some leaders are morally superior to others and may seem to offer hope, the real problems which plague society are internal and reflect the deeply rooted sin in human nature. The Gospel of Yeshua, the Messiah (Jesus Christ), is the only path and hope for any degree of national restoration. Anyone who has studied revivals can see this.
So nostalgically looking at the past with a view toward political transformation might not turn you into a pillar of salt but may seriously deflect us from the real hope and task of transformation: the Gospel, which points to the coming Kingdom and the coming King. Any reclamation of greatness, individual or national, will depend utterly on the transforming power of the Messiah and the profound inner work of His Holy Spirit.
Let’s not look back as Lot’s wife did toward whatever the “good life” was in Sodom or America; [Luke 9:62]. Any “greatness” that’s worth regaining will come from looking UP, not back! Our calling is to make disciples, anticipating the coming Kingdom where politics will not be “as usual” but everlasting righteousness in the presence of our King Yeshua.
Copyright 1999-2026 Worthy Devotions. This devotional was originally published on Worthy Devotions and was reproduced with permission.
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In a world wearied by the failures of men, Isaiah 9:6 offers a startling promise of hope and strength: “The government shall be upon His shoulder.” This is not the language of politics as we know it — it’s the language of divine dominion. The Hebrew word for “government” here is misrah (מִשְׂרָה), a word so unique it appears only in these two verses—Isaiah 9:6 and 9:7. Unlike more common Hebrew words for government — mamlachah or memshalah, misrah speaks of a rare and elevated rule—divinely ordained, gentle in character, and eternal in scope. This is a government not imposed, but carried. Not tyrannical, but righteous and restorative.
The prophet Isaiah begins with language so familiar that it’s often read too quickly. Yet within this brief phrase lies a depth of mystery and majesty that anchors the entire gospel. “For unto us a Child is born” speaks of an earthly event–Messiah’s humanity. He was born as all men are born, taking on flesh, entering a specific culture, time, and lineage. The Hebrew word for “born” (yalad) reinforces His full identification with us. This is the miracle of the incarnation: God wrapped in the vulnerability of a newborn child.
When the Lord called us to be His ambassadors, He didn’t merely give us a message — He gave us a lifestyle to embody it. An ambassador is not just a messenger, but a living representation of the Kingdom they serve. That means our behavior, words, and example all matter deeply.
As ambassadors of Christ, we don’t just represent His Kingdom–we reflect His heart. Paul’s words in Colossians 4:5-6 are not just good advice; they’re a commissioning. We are called to walk wisely among those who do not yet know Christ, recognizing that every interaction is a divine opportunity.
“All this is from God…” These words usher us into the breathtaking reality that salvation is not born of human effort, wisdom, or willpower — it is entirely the work of God. From beginning to end, it is His plan, His initiative, His unrelenting grace. Through Yeshua (Jesus), God stepped into our brokenness and reconciled us to Himself, repairing the relationship that sin had shattered. Reconciliation is not merely a theological concept — it is the restoration of intimacy with the Father. We did not ascend to Him in holiness; He descended to us in mercy. The Creator did not wait for us to find our way back. No, He came down in Yeshua, arms stretched wide in love, calling us home.
In the age of social media, where hot takes go viral, outrage spreads in seconds, and comment sections become battlegrounds, James offers a divine pattern that stands in stark contrast to the digital frenzy. His instruction is timeless but urgently needed today: be quick to listen, slow to speak, and slow to anger. These three commands — revolutionary yet straightforward — cut through the noise of our reaction-driven culture and call us to a Spirit-led posture in a screen-lit world.
In Matthew 21, Yeshua (Jesus) approached a fig tree full of leaves but found no fruit. He cursed it, and it withered. This dramatic act was not about the tree—it was about Israel. The fig tree had the appearance of life, but it lacked the substance of transformation. It was a warning to a nation full of religion but void of repentance. The tree became a symbol of spiritual barrenness, of form without fruit.