Psalms 118:14-16 The LORD is my strength and my song; he has become my salvation. 15 Glad songs of salvation are in the tents of the righteous: “The right hand of the LORD does valiantly, 16 the right hand of the LORD exalts, the right hand of the LORD does valiantly!”
Isaiah 12:2-3 “Behold, God is my salvation; I will trust, and will not be afraid; for the LORD GOD is my strength and my song, and he has become my salvation.” 3 With joy you will draw water from the wells of salvation.
Yesterday, we heard the anthem of the redeemed rise like a trumpet blast: “The LORD is my strength and song, and He has become my salvation.” We explored how this was more than personal — it was prophetic, Messianic, and generational. We saw Yeshua not only as our Deliverer but as the very embodiment of God’s strength, the melody of our praise, and the fulfillment of every promise. We stood in awe as tents of rejoicing rose in the midst of warfare, and households became sanctuaries of celebration. But today, we go deeper — we step to the well.
Isaiah 12 picks up where Psalm 118 leaves off, repeating that same triumphant cry: “the LORD, is my strength and song; He also has become my salvation.” But then it adds something profoundly spiritual: “Therefore with joy you will draw water from the wells of salvation.” These wells are not shallow. They were dug in eternity past and opened at the cross. And the joy we draw with is not emotional hype — it is the deep gladness of a soul that knows the Source. The same Yeshua who brings salvation now invites you to draw daily from His endless supply.
During Sukkot, the Feast of Tabernacles, the priests would pour water from the Pool of Siloam upon the altar with joy and dancing. Psalm 118:14 was sung aloud as crowds celebrated God’s provision. And on the final day of that feast — Hoshana Rabbah — Yeshua Himself stood in the Temple and declared, “If anyone thirsts, let him come to Me and drink!” (John 7:37). It was more than a dramatic moment — it was a fulfillment. He is the salvation Isaiah had prophesied, and Psalm 118 had celebrated.
So now, the call is clear. You’re not just meant to survive in the wilderness — you’re meant to draw joyfully. You’re not called to wander parched — you’re called to drink deeply. The same strength that stood firm yesterday, the same song that rose from battle, is now calling you to a well that never runs dry. This is a lifestyle of praise and drawing. Rejoicing isn’t a response to circumstances — it’s a result of connection. And when you drink from Yeshua, living waters will flow not just into you but from you (John 7:38).
Now that the prophetic anthem has taken root—“The Lord is my strength and my song”—it’s time to go deeper. It’s time to come to the well. Don’t settle for yesterday’s echo—encounter the living source today. Let joy awaken as you draw from the depths of His salvation. Stir the waters of your spirit. Lift your voice and proclaim with courage: “Behold, God is my salvation!”
If you’re weary — draw. If you’re parched — draw. If you’re down and out –draw. Yeshua is not only the melody of your past victory — He is the fountain of your present power. Drink until rivers surge from within. Praise until walls tremble. Rejoice until the heavens break open over your home. Your Redeemer lives—and the ancient wells are open. Come thirsty… and leave overflowing.
Copyright 1999-2026 Worthy Devotions. This devotional was originally published on Worthy Devotions and was reproduced with permission.
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During World War I, in the winter of 1914, on the battlefields of Flanders, one of the most unusual events in history took place. The Germans had been in a fierce battle with the British and French. Both sides were dug in, safe in muddy man-made trenches six to eight feet deep that seemed to stretch forever… but it was Christmas, and what happened next was astonishing, writes Stanley Weintraub, author of the book, Silent Night: The Story of the World War I Christmas Truce.
As we mentioned a couple of days ago, Chanukah commemorates of the desecration of the holy temple of old, (just another attempt of the enemy to wipe out the Jewish people and the things of God), God’s great grace and the rededication of the temple to Him.
As the world celebrates the end of 2024 and enters into 2025 tonight, it looks toward the conclusion of yet another year. However, God has not been working on his plan according to the Gregorian calendar- rather, according to His own calendar. For example, when Yeshua (Jesus) was crucified and became the Lamb of God slain for the world, it was on the Biblical feast of Passover (Pesach in Hebrew). When He rose again from the dead, His resurrection was on the feast of first fruits. Fifty days later, the Holy Spirit was poured out during the Hebrew Feast of Shavuot or better known as Pentecost. This marked the beginning of the harvest season, and we’ve been in the midst of the great harvest for the past 2000 years. The fall feasts have yet to be fulfilled prophetically, however we as believers are groaning for the world’s redemption!
Let me tell you a funny little story. An old mountaineer and his wife were sitting by the fireplace one evening, passing the time in silence. After a while, the wife broke the stillness and said, “Jed, I think it’s raining. Go outside and check, will ya?”
In the year 1920, young Oswald Smith stood before the examining board for the selection of missionaries. He had wanted to be a missionary for as long as he could remember, and for all that time had been crying out to God that He might open a door for him to do so. Finally, his time had come. There he stood awaiting his destiny. His long-awaited was about to come…”No.”
This parable in Matthew 25 is a warning to the entire body — be ready with your oil! Each of these virgins was anticipating the Lord’s return; none were atheists, or non-believers. They were all virgins who claimed to be awaiting the Bridegroom’s arrival. But notice carefully that only half of them were truly ready.
When God called Gideon to lead Israel against their enemies, He wanted to show that a small army empowered by God was more effective than the largest armies. But notice how they fought – without weapons that an army would normally use. They fought with shofars and lamps! They fought with weapons that the world would consider ineffective, yet triumphed mightily over their enemies. They shouted as loud as they could, sounded the shofar, and broke the vessels that held the fire so that their lamps burst through with brightness.