Hebrews 9:24-28 For Christ has not entered the holy places made with hands, which are copies of the true, but into heaven itself, now to appear in the presence of God for us; not that He should offer Himself often, as the high priest enters the Most Holy Place every year with blood of another– He then would have had to suffer often since the foundation of the world; but now, once at the end of the ages, He has appeared to put away sin by the sacrifice of Himself. And as it is appointed for men to die once, but after this the judgment, so Christ was offered once to bear the sins of many. To those who eagerly wait for Him He will appear a second time, apart from sin, for salvation.
This evening will begin the Biblical feast of Yom Kippur. Yom Kippur, which literally means Day of Coverings, can be a day of deep reflection on what the Lord has done for us. As Yeshua (Jesus) died on the cross 2000 years ago, the Gospel describes how the veil in the Temple was torn in two. This profound spiritual event reveals that the Lord gave all whose sins are covered by His blood access to the Holy of Holies, as He had become our High Priest in addition to being, Himself, the perfect sacrifice for sin.
Although the Temple was not finally destroyed until 70 AD, Orthodox Judaism recounts in the Talmud that, beginning in 30 AD, God no longer accepted the animal sacrifices commanded in the Torah for the Day of Atonement [Tract Yoma 39b]. Throughout the ages, while the Temple stood, the High Priest would cast lots for the two goats which were to be offered as sacrifices on Yom Kippur. One lot was for the goat to be sacrificed on the altar, for YHVH — and the other, called “Azazel,” the goat cast out into the wilderness for the removal of sins [Leviticus 16:7-10].
Traditionally, as the Priest cast the lot, finding it in his right hand was a good omen, indicating that God had accepted the sacrifice. However, if the High Priest drew it in his left hand, this indicated the Lord’s displeasure and even rejection of the sacrifice. For the 40 years after the sacrifice of Yeshua, the Talmud records that the lot was taken in the left hand of the High Priest. The same result for 40 years, a lot cast into the left hand, carries a statistical probability of 1 in 1,099,511,627,776 — or one in a trillion chance!
There were also other significant miraculous signs described in this tract that something of major significance had taken place related to the most critical sacrifice in the Temple order. It is clear to both Jews and Messianic believers that God was saying something important to the Jewish people in 30AD, something important enough to be recorded in the Talmud and something which demanded an explanation.
We believe that the destruction of the Temple in 70 AD, 40 years after the sacrifice of Yeshua, followed a period of testimony and testing for the Jewish people concerning the fact that the sacrificial system had been consummated by Yeshua’s death on the cross. 40 is a typical number of testing throughout the Bible.
While animal sacrifices continued to be offered in the Temple while it stood, and many believing Jews continued to participate in them, it was clear that something new and definitive had opened the way for all people to enter the Holiest place and to know the Lord intimately and personally. Without intending to, the Talmud offers historical support for the significance and reality of the events in 30 AD, which consummated the sacrificial system given in the Torah; i.e., the death and resurrection of the Jewish Messiah, Yeshua of Nazareth, who died for the sins of the whole world.
So enter into His presence boldly today with the full knowledge that the veil was torn — the sacrifice was provided — and the work was completed 2000 years ago in our Messiah Yeshua!
Copyright 1999-2025 Worthy Devotions. This devotional was originally published on Worthy Devotions and was reproduced with permission.
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In the Book of Kings, when King Solomon began his reign, God asked him, “What shall I give you?” He replied, “I am a little child; I do not know how to go out or come in” (1 Kings 3:7). Such a phrase seems curious, yet it holds deep significance. It is echoed throughout Scripture, revealing a principle that intimacy with God leads to victory!
When Yeshua (Jesus) went into the synagogue in Nazareth and was handed the scroll of Isaiah to read [Luke 4:18], He opened it to the passage we know of as Isaiah 61, a powerful Messianic proclamation filled with hope and promise and fresh with the joyful good news of His arrival. After reading the passage He immediately declared that it was fulfilled in the hearing of those present. The first response was amazement and wonder that the carpenter’s son was so gracious a communicator. But this did not last, as Yeshua immediately challenged his audience with a prophetic expectation…that they would reject Him, which they immediately did…nevertheless…
F.B. Meyer once said, “The education of our faith is incomplete [till] we learn that God’s providence works through loss…that there’s a ministry to us through the failure and fading of things. The dwindling brook where Elijah sat is a picture of our lives.
Most people reading this passage tend to focus in on the fruit that is produced. Okay…But a closer look will reveal that the Lord is really focusing on the tree. The fruit merely demonstrates the quality of the tree. We have all encountered this: there are trees whose fruit is healthy and delicious, and there are trees whose fruit is scarcely edible, or even useless.
Imagine you’re an employee at a major corporation, and recognized for your dedication and trustworthiness. One day, you’re given a company credit card for work-related expenses, symbolizing your employer’s trust in your judgment for the company’s benefit.
One evening an old Cherokee told his grandson about a battle that goes on in every person. He said, “My son, the battle is between two ‘wolves’. One is evil — it is anger, envy, jealousy, sorrow, regret, greed, arrogance, self-pity, guilt, resentment, inferiority, lies, false pride, superiority, and ego. The other is good…
Another great preacher whose writings I love to read is John R. Rice. He wrote, “I once imagined I was in Heaven, walking along with the Angel Gabriel. I said, “Gabe, what is that big building over there?”