Take a break – enjoy your Shabbat rest!

Psalms 46:10 Be still, and know that I am God: I will be exalted among the nations, I will be exalted in the earth!

Leonardo da Vinci, who excelled at many things — as a painter, sculptor, poet, architect, engineer, city planner, scientist, inventor, anatomist, military genius, and philosopher said a wise thing:

“Every now and then go away, have a little relaxation, for when you come back to your work your judgment will be surer, since to remain constantly at work will cause you to lose power of judgment…Go some distance away because then the work appears smaller, and more of it can be taken in at a glance, and lack of harmony or proportion is more readily seen.”

Have you found this to be the truth? We have! Any time we step back from a situation or project and take some time away, we undoubtedly gain new perspective and insight about it. Now, I know not all of us can take a week-long vacation at a luxurious resort to take time away from our difficulties, but we can, and must take a retreat with the Lord (which by the way, can be much more restful)! The Word says He makes me to lie down and green pastures — It doesn’t say He’d like us to, if we could try to take some time from our busy schedules — it says He makes us!

It’s time to take a rest from all the things that make us weary today — ministry work included. Let’s take some time out with the Lord and get quiet before Him. He has so many things He wants to reveal, if we would only give Him a chance to show us! He’s has so many ways He wants to refresh us and refill our empty places, if we would only be obedient to His call!

Copyright 1999-2026 Worthy Devotions. This devotional was originally published on Worthy Devotions and was reproduced with permission.

More Devotions

There is something deeply intentional in God’s instruction concerning the lamb. He does not tell Israel to take a lamb at the last moment — He commands them to choose it on the 10th day of Nisan, set it apart, and live with it until the 14th day. This was not random timing; it was divine design.

There is something deeply powerful in the way God introduces Passover (Pesach) in Exodus. He does not begin with a list of instructions.  He begins with divine intervention. Israel is enslaved, bound under Pharaoh, and crushed beneath a system they have no power to escape. Yet right in the middle of that helplessness, God speaks: “This month shall be for you the beginning of months.”

Yeshua (Jesus) does not conclude this parable with separation alone — He brings it to its true climax in glory. After the harvest, after the revealing, after everything has been set in its proper place, He lifts our eyes beyond the process and into the purpose with a powerful promise: the righteous will shine. This is the heart of the harvest — not merely the removal of what does not belong, but the unveiling of what truly does.

Yeshua (Jesus) brings this parable to a decisive and unavoidable climax: a moment is coming when everything in the field will be uncovered for what it truly is. The harvest is not merely the end of a process — it is the unveiling. What has been growing quietly over time will suddenly stand in full clarity, with no room left for confusion, assumption, or misjudgment. In that moment, the distinction will be undeniable.

There is something deeply instructive in the restraint of the Lord. When the servants recognize the problem in the field, their instinct is immediate action. They want to fix it, remove it, clean it up. But the Lord responds in a way that challenges human urgency. He tells them to wait.

There is a deeper layer in this parable that moves beyond simply identifying the difference between wheat and tares. Yeshua (Jesus) is not only revealing that the tare looks like wheat — He is warning that what it produces has the power to affect those who partake of it. The issue is not just imitation; it is ingestion. It is not only what is growing in the field, but what is being received into the heart.

With so much disinformation and so many voices speaking into our lives, people often ask for my thoughts on who to trust and what to believe. In light of that, I believe it’s time to step into a deeper kind of discernment — becoming what I would call a fruit inspector. This series is born out of that burden: to learn how to recognize the difference between the wheat and the tares.