Psalms 46:10 Be still, and know that I am God: I will be exalted among the nations, I will be exalted in the earth!
Leonardo da Vinci, who excelled at many things — as a painter, sculptor, poet, architect, engineer, city planner, scientist, inventor, anatomist, military genius, and philosopher said a wise thing:
“Every now and then go away, have a little relaxation, for when you come back to your work your judgment will be surer, since to remain constantly at work will cause you to lose power of judgment…Go some distance away because then the work appears smaller, and more of it can be taken in at a glance, and lack of harmony or proportion is more readily seen.”
Have you found this to be the truth? We have! Any time we step back from a situation or project and take some time away, we undoubtedly gain new perspective and insight about it. Now, I know not all of us can take a week-long vacation at a luxurious resort to take time away from our difficulties, but we can, and must take a retreat with the Lord (which by the way, can be much more restful)! The Word says He makes me to lie down and green pastures — It doesn’t say He’d like us to, if we could try to take some time from our busy schedules — it says He makes us!
It’s time to take a rest from all the things that make us weary today — ministry work included. Let’s take some time out with the Lord and get quiet before Him. He has so many things He wants to reveal, if we would only give Him a chance to show us! He’s has so many ways He wants to refresh us and refill our empty places, if we would only be obedient to His call!
Copyright 1999-2025 Worthy Devotions. This devotional was originally published on Worthy Devotions and was reproduced with permission.
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Bobby Jones was one of the greatest golfers to ever compete, uniquely known for winning the “Grand Slam” of golf winning all four major tournaments in the U.S. and Britain in a single year. In 1925, early in his career, having reached the final playoff in the U.S. Open, at a certain point in the match, Jones was setting up to strike his ball which was in the rough just off the fairway. His iron accidentally touched the ball. He immediately became angry with himself, turned to the marshals, and called a penalty on himself.
How often, in all the issues we have to deal with talking with people, we know or we feel we are right; our idea, our position, our interpretation is it, and we’re ready to fight for it…
Life wears us down. We live in a world of relentless motion, pressure, and performance. Yeshua (Jesus) doesn’t deny this. Instead, He speaks directly to those who are “weary and heavy-laden.” The Greek for “weary” (kopiao) means utterly worn out—soul-tired, not just physically fatigued. The burdens He mentions aren’t only external tasks but inward baggage: guilt, shame, expectations, and hidden wounds. Yeshua’s call isn’t merely an invitation to stop—it’s a call to come. He offers what no one else can: rest that restores.
When we read the promises of God, we must read them the way we ourselves want to be heard—in full context. Just as we expect others to understand our words in light of what we’ve said before, God expects us to interpret His promises in light of all He has revealed in His Word.
A few days ago, I shared a quote from B.J. Willhite, and today I want to delve deeper into his powerful insight. He wrote, “The law of prayer is the highest law of the universe—it can overcome the other laws by sanctioning God’s intervention. When implemented properly, the law of prayer permits God to exercise His sovereignty in a world under the dominion of a rebel with free will, in a universe governed by natural law.”
Samson is a powerful example of a man of God who won his battles over and over again because the Spirit of the Lord came upon him. Yet when he was finally defeated by Delilah’s temptations he didn’t realize that the Lord had left him, so effective was the woman’s spell…
When God spoke to Abram, the command was clear yet profoundly personal. The Hebrew phrase lech lecha carries a dual meaning: “go forth” and “go for yourself.” This journey wasn’t just a physical relocation; it was a spiritual pilgrimage—a call to walk out God’s will and to walk into his divine inheritance. Abram’s journey was not merely about distance but about destiny.