John 3:17 For God did not send His Son into the world to condemn the world, but that the world through Him might be saved.
For the next week or so we’ll be looking closely at the life of Jonah the prophet. Jonah was told to “preach against the city of Nineveh”, that was in the ancient kingdom of Assyria. Nineveh was a major city on the banks of the Tigris River about 500 miles north and east of where Jonah was; located on a contemporary map in modern Iraq, about 300 miles north of Baghdad. Archaeologists have found the ruins of ancient Nineveh right outside the Iraqi city of Mosul.
When God said Nineveh was wicked, he wasn’t kidding. Nineveh was the capital of Assyria, the most powerful empire in the world in that day. The Assyrians had a reputation for cruelty that is hard for us to fathom. Their specialty was brutality of a gross and disgusting kind. When their armies captured a city or country, unspeakable atrocities would occur. Things like skinning people alive, decapitation, mutilation, ripping out the tongues, making a pyramid of human heads, piercing the chin with a rope and forcing prisoners to live in kennels like dogs. Ancient records from Assyria boast of this kind of cruelty as a badge of courage and power. Sad to say, the saying – “History repeats itself”, truly fits in this case!
So we ought to remember this context when we consider God’s command to Jonah, and the prophet’s response. Suppose God spoke to you today, “Go and preach the gospel to the Islamic State! Or go and preach to the Taliban!” Think you might respond, “Ahem God – they’re terrorists! Let’s nuke ’em; send ’em right where they belong!” But the heart of God is merciful. He wants to bring people to repentance so He can forgive, rather than bring judgment. He desires to save…even the most wicked and hardened individuals!
So here’s what I think: There’s a little Jonah in all of us and a whole lot of Jonah in most of us. We’re praying for the Christians fleeing Syria, Iraq, and Turkey – but what about the wicked terrorists who are killing, torturing, and persecuting them? Do you have an “Assyrian” in your life? Is someone truly worthy of your hatred? Rather than pray for him, you’d be glad for him to meet God face to face today? Our Heavenly Father rebuked Jonah the prophet for his own hardness of heart and lack of compassion. So the story of Jonah is about the heart of God, who desires all men to be saved. He wants us to have the same heart.
Copyright 1999-2026 Worthy Devotions. This devotional was originally published on Worthy Devotions and was reproduced with permission.
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The parable of the fig tree is not just a message to observers — it’s a summons to the faithful. The fig tree puts out its leaves first, then comes the fruit. Spiritually, that’s a call to live in readiness even before the final harvest arrives. Yeshua (Jesus) tells His disciples, “Be ready, for the Son of Man is coming at an hour you do not expect” (Matthew 24:44).
Among all fruit-bearing trees, the fig tree is uniquely prophetic–because it is one of the few that produces two harvests in a single growing season. First comes the early crop in spring, known in Scripture as the “first ripe fig” (Isaiah 28:4), and then a second, more abundant harvest in late summer or early fall. This uncommon pattern is a living picture of prophecy woven into the fabric of creation.
Yeshua (Jesus) didn’t merely offer a suggestion–He issued a command: “Learn the parable.” In Greek, the word manthano (μανθάνω) implies disciplined learning, not casual observation. In Hebraic thought, to “learn” a parable means to press into its hidden meaning until it transforms how you live. The fig tree is not just a poetic image–it’s a prophetic mandate. And Yeshua expected His disciples, including us, to understand it deeply.
Yeshua (Jesus) used the fig tree—a familiar symbol in Israel’s botanical and prophetic world—as a teaching tool to awaken spiritual discernment. The fig tree, known for losing all its leaves in winter and budding again in spring, became a natural signpost to mark the changing seasons. In the same way, Jesus gave His disciples prophetic markers to discern a coming shift: wars, famines, false messiahs, persecution, lawlessness, and the global preaching of the gospel (Matthew 24:4–14).
On July 4th, America remembers a bold declaration — a break from tyranny, a longing for a better government, and the birth of a nation built on liberty. The Founders risked everything to establish a new way of life, one where freedom could flourish. Their cry was clear: “We will no longer be ruled by kings who oppress–we will be governed by laws that reflect liberty and justice.”
In a world full of uncertainty, this verse from Romans stands like a lighthouse in the storm: “The God of hope…” Not just the God who gives hope, but the very source of it. When everything around us seems shaken — economies falter, nations rage, relationships strain — it is the God of hope who remains unshaken and unchanging.
When Yeshua (Jesus) spoke these words not only to the seventy He sent ahead of Him, but to every disciple who follows Him into the world, it’s a striking picture: fields overflowing with a harvest, ready to be gathered. The problem isn’t the readiness of the harvest — it’s the shortage of workers willing to go.