Isaiah 9:6c – “And His name will be called Wonderful, Counselor, Mighty God, Everlasting Father, Prince of Peace.”
In the Hebraic understanding, a name isn’t just a label—it reveals essence, identity, and destiny. Isaiah doesn’t say these are merely descriptions of the Messiah; he says His Name shall be called — meaning this is who He is. When we declare these names, we are not offering poetic praise — we are calling upon real attributes of the living King. In just one verse, the prophet unveils the depth of Messiah’s personhood, showing us that this child is no ordinary child. He is the fulfillment of heaven’s promise and the revelation of God’s nature.
Wonderful (פֶּלֶא / Peleh): This is the word used by the Angel of the LORD when He appeared to Samson’s parents in Judges 13. When Manoah asked His name, He replied, “Why do you ask My name, seeing it is wonderful (פֶּלִאי / pele’i)?” — a title linked to divinity and mystery. This wasn’t just any angel—it was a pre-incarnate appearance of Messiah. “Peleh” is used elsewhere in Scripture to describe the miraculous acts of God. Messiah isn’t just amazing—He is a supernatural wonder, beyond comprehension, worthy of awe and reverence.
Counselor (יוֹעֵץ / Yo’etz): In a world flooded with opinions and confusion, Yeshua (Jesus) is the eternal voice of wisdom. This is not human strategy, but divine counsel that flows from perfect understanding. He doesn’t merely advise—He leads with truth that pierces through every lie and brings clarity to chaos. Isaiah later says in 11:2 that “the Spirit of counsel and might” will rest upon Him. When you don’t know what to do, He is wisdom made manifest. (Colossians 2:2-3)
Mighty God (אֵל גִּבּוֹר / El Gibbor): This title leaves no room for ambiguity. “El Gibbor” appears again in Isaiah 10:21—used exclusively of YHWH Himself. It literally means “God the Warrior.” This child born to us is not a godly man, but God made flesh. He is the conquering King, the defender of Israel, and the One before whom every knee will bow. His name here directly affirms the deity of Messiah, silencing those who try to reduce Him to mere prophet or teacher.
Everlasting Father (אֲבִי עַד / Avi-Ad) is a title that does not blur the distinction between Messiah and God the Father within the Triune nature of God, but rather reveals Messiah’s eternal essence and fatherly role. In Hebrew thought, to be called the “father” of something means to be its source or originator. Thus, Avi-Ad identifies the Messiah as the Father of Eternity—the one from whom time itself proceeds. He is not merely one who lives forever; He is the source, author, and sustainer of eternity itself. His nature is unbound by time, and His care knows no expiration. As Avi-Ad, He nurtures, sustains, and never abandons. He is the One who was, who is, and who is to come—the eternal foundation behind all existence.
This title powerfully affirms Messiah’s deity. No mere human could ever be called the “Father of Eternity”—that is a designation belonging to God alone. Isaiah is proclaiming that the Child who is born is none other than the One through whom all things came into being. This truth is echoed across Scripture: Micah 5:2 declares that His goings forth are “from everlasting”; John 1:1–3 tells us, “In the beginning was the Word… all things were made through Him”; and Colossians 1:17 reveals, “He is before all things, and in Him all things hold together.” Messiah is not a created being—He is the preexistent King, the One who steps into time yet exists beyond it, the eternal source of life who holds all things together by the power of His Word.
Prince of Peace (שַׂר שָׁלוֹם / Sar Shalom): “Shalom” is more than peace in the absence of war—it means wholeness, harmony, restoration, and right order. And Yeshua is not just a messenger of peace; He is the ruler who brings it. He is the One who speaks, and storms cease. He reconciles man to God, breaks down dividing walls, and makes the broken whole. His peace is active, reigning, and redemptive.
So when life feels fragmented—when your heart is restless, your path uncertain, or your world shaking—run to His Name. Call upon each title, not as a distant truth, but as a personal promise. He is your Wonder, your Counsel, your God, your Father, your Peace. Let these names become part of your prayer life. Invite Him to be all these things to you—personally, powerfully, daily.
Every one of His names shatters the limits of what you thought possible. In Him, the mystery of heaven meets the mess of earth. So lift up His Name in faith, not as ritual but as revelation. Declare it over your mind, your household, and your future. He is Wonderful when you’re overwhelmed. Counselor when you’re confused. Mighty God when you feel weak. Everlasting Father when you feel alone. Prince of Peace when the war won’t stop. His Name is not just what He’s called — it’s what He does. Call on Him. Trust in Him. For He is the One whose Name that is above all names! (Philippians 2:9-11)
Copyright 1999-2025 Worthy Devotions. This devotional was originally published on Worthy Devotions and was reproduced with permission.
More Devotions
In the stillness of a desert night, surrounded by cut offerings and the lingering scent of sacrifice, Abram beheld something utterly sacred — God Himself, in the form of a smoking oven and a burning torch, passing between the pieces of a covenant. It was not Abram who walked through the blood-soaked path. It was God alone. And that changes everything.
Tonight we’ll participate in the Independence Day celebration in Israel — and what a party! — shows, fireworks, music, dancing, everything under the sun!
Yesterday, Israel observed Yom HaShoah—Holocaust Remembrance Day—honoring the memory of the six million Jews who perished. Tragically, a recent poll reveals that nearly half of Israelis fear the possibility of another Holocaust. In light of this sobering reality, I want to share a powerful story of one remarkable woman who rescued 2,500 Jewish children from the ghettos during World War II.
One night a house caught fire and a young boy was forced to flee flames by jumping to the ground from the roof. His father stood on the ground below with outstretched arms, calling to his son, “Jump! I’ll catch you.” But the boy was afraid — he couldn’t see his father — all he could see was flame, smoke, and blackness. He was afraid. Still, his father kept yelling: “Jump son! I will catch you!” But the boy refused, crying, “Daddy, I can’t see you!” His father replied, “It’s ok son — I can see you — and that’s all that matters!”
After forty years of wandering in the wilderness, Israel finally crossed into the Promised Land—on the 10th day of Nissan, the very day they had been commanded to choose their Passover lamb [Exodus 12:3 , Joshua 4:19]. They couldn’t enter into their inheritance until a lamb was chosen—a powerful foreshadowing of the more excellent Lamb to come, in preparation for the Passover [Joshua 5:10], they were about to observe at Gilgal.
In the days of Yeshua (Jesus), the cross was an instrument of death, and crucifixion, a horrible method of torture. Over the next 200 years, in light of the Lord’s resurrection, the cross became identified with Christian faith and was transformed into a symbol of life and hope. Yeshua was able to turn it upside down, transforming an instrument of death into a symbol of life.
The New Testament records that when Yeshua (Jesus) died; there was a great earthquake and the veil of the Temple was torn in two. The size of this gigantic veil is not recorded in the NT…but we read from other sources that it was roughly 60 feet long and 30 feet wide with multiple woven layers the thickness of a man’s hand! It was hung on a crossbeam stone – a lintel – which was over 30 feet long and weighed more than 30 tons! It was not an easy cloth to tear…