Isaiah 61:1-3 The Spirit of the Lord GOD is upon Me; because LORD has anointed Me to preach the Gospel [basar] to the poor; He has sent Me to bind up the broken-hearted, to proclaim liberty to the captives, and the opening of the prison to those who are bound; to proclaim the year of the LORD’s favor and the day of vengeance of our God; to comfort all who mourn; to appoint to those who mourn in Zion, to give to them beauty for ashes, the oil of joy for mourning, the mantle of praise for the spirit of heaviness; so that they might be called trees of righteousness, the planting of the LORD, that He might be glorified.
When Yeshua (Jesus) went into the synagogue in Nazareth and was handed the scroll of Isaiah to read [Luke 4:18], He opened it to the passage we know of as Isaiah 61, a powerful Messianic proclamation filled with hope and promise and fresh with the joyful good news of His arrival. After reading the passage, He immediately declared that it was fulfilled in the hearing of those present. The first response was amazement and wonder that the carpenter’s son was so gracious a communicator. But this did not last, as Yeshua immediately challenged his audience with a prophetic expectation…that they would reject Him, which they immediately did…nevertheless…
The Hebrew word for gospel—basar—not only means “to preach the good news,” but its root also suggests cheerfulness and freshness or refreshing. The gospel is full of joy! The joy of knowing our sin debt has been paid in full and that through the resurrection we acquire an unfathomably wonderful eternal life; the joy of experiencing every moment of our lives, the reality of “Immanuel,” God with us.
Life has its struggles, with disappointment, irritation, persecution, temptations to anger, bitterness, and even despair. Yet, this message and its impact upon us carries the renewing power and resounding cheer of Yeshua’s presence. The announcement of the “basar” is fully intended to be refreshed and renewed daily, never to become a dull or half-remembered inspiration. By its very nature, it brings deliverance, healing, vision, righteousness, and praise, a profoundly fresh, revivifying, and transformative message carrying the indefatigable joy of the Holy Spirit.
The gospel of Messiah is not a message that “gets old”; at least it ought never to be. If we simply reconsider it, we discover an eternally fresh message to be received and reignited in our hearts each day. As we contemplate the entirety of what Yeshua did for us, it will never “get old” but remain ever fresh and invigorating. For He truly did come to bind up the broken-hearted, release those who are captive, free those who are bound, and comfort those who mourn…AND to make us trees of righteousness in this world, living, breathing, refreshing messages of His joy so that He may be glorified!
Copyright 1999-2025 Worthy Devotions. This devotional was originally published on Worthy Devotions and was reproduced with permission.
More Devotions
After forty years of wandering in the wilderness, Israel finally crossed into the Promised Land—on the 10th day of Nissan, the very day they had been commanded to choose their Passover lamb [Exodus 12:3 , Joshua 4:19]. They couldn’t enter into their inheritance until a lamb was chosen—a powerful foreshadowing of the more excellent Lamb to come, in preparation for the Passover [Joshua 5:10], they were about to observe at Gilgal.
The New Testament records that when Yeshua (Jesus) died; there was a great earthquake and the veil of the Temple was torn in two. The size of this gigantic veil is not recorded in the NT…but we read from other sources that it was roughly 60 feet long and 30 feet wide with multiple woven layers the thickness of a man’s hand! It was hung on a crossbeam stone – a lintel – which was over 30 feet long and weighed more than 30 tons! It was not an easy cloth to tear…
Thousands of people all over the world will celebrate Pesach (Passover) tonight, commemorating the day the Angel of Death passed over the Israelite slaves in Egypt, sparing their firstborn because the blood of a lamb was applied on their doorposts. Many believers in Yeshua (Jesus) also recognize this as the day that Messiah was crucified, offering Himself as the perfect Lamb of God who takes away the sins of the world, which reconciled man to His Maker, and restored them to close relationship.
Tomorrow night, thousands will begin celebrating the feast of Pesach (Passover), the day we remember God’s merciful redemption of the Jewish people from Egypt. When the final plague struck Pharoh and the Egyptians in Exodus, those who were spared were the ones who applied blood to their doorposts as God warned. Interestingly, the blood that God required them to apply then was the blood of a spotless, unblemished lamb.
In the parable of the unmerciful servant, the servant mistakenly thought that he could demand justice from another servant all the while asking mercy for himself from the king. When the king found out about this servant’s awful behavior, he became enraged and said to him “You wicked servant, I canceled all that debt of yours because you begged me to; couldn’t you have had mercy on your fellow servant just as I had on you?”
I read a story about a new young partner in a law firm. The senior partners had set extremely high standards and had coached him carefully. He did well in some minor trials but he lost his first big case. When the partners reviewed the trial, they pointed out his errors and suggested different strategies. Even with all their critique, he lost the next big one. He felt terrible. Were they ready to give him the boot?
As Scotland was declaring its independence from England in the 1300’s, the English were hunting for Robert Bruce of Scotland in an attempt to prevent his accession to the Scottish throne. In the search, the English put Bruce’s own bloodhounds on his trail. As they grew closer to apprehending him, Robert the Bruce found a small river, and he said to his foster-brother who was with him, “Let us wade down this stream for a great way, instead of going straight across, and so these unhappy hounds will lose the scent; for if we were once clear of them, I should not be afraid of getting away from the pursuers.”