1 Timothy 6:7 For we brought nothing into this world, and it is certain we can carry nothing out.
About a week ago, archaeologists uncovered the tomb of an Egyptian pharaoh in Luxor, which is situated on the ancient city of Thebes. This marked the first discovery of its kind in the area since the excavation of King Tutankhamun’s tomb in 1922.
When you think of Egypt, the pyramids are likely the first image that comes to mind. Similarly, when I think of the pyramids, they remind me of a valuable life lesson I’d like to share.
Some folks, especially those into New Age teaching, think these pyramids are full of spiritual mysteries. Some say aliens built them; others suggest they’re packed with cosmic energy. But at the end of the day, these giant structures are just fancy graves, gigantic tombstones for the dead with all their earthly treasures that didn’t go with them in the afterlife.
The pyramids illustrate a vital lesson: pursuits of self-glorification lead to nothing but waste, destruction, futility, and death. No matter how grand or elaborate our earthly achievements might be, without focusing on the Kingdom, they are merely monuments to our egos, lifeless and hollow—just like the pyramids.
However, by putting our egos and worldly pursuits to rest and turning our focus to the Kingdom—and the everlasting life that awaits us—we avoid boasting of our earthly treasures and concentrate instead on His work, leading us to an eternal reward.
So, let’s continue to invest wisely in those things that endure forever. This world will soon pass away, and only things set up to build His eternal Kingdom will remain. So, let’s focus on the investments that never fail with the time left to invest!
Copyright 1999-2025 Worthy Devotions. This devotional was originally published on Worthy Devotions and was reproduced with permission.
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Elul is unlike any other month. As we mentioned yesterday, it is the 12th month on the civil calendar and the 6th on the prophetic calendar. This dual position gives Elul a unique character — it both closes a cycle and prepares for a new one. That is why the shofar sounds each day during Elul: it is a wake-up call, reminding us to reflect, repent, and return to the Lord before the great and awesome days of the Fall Feasts.
This begins a very special season on God’s calendar — the month of preparation before the Fall Feasts. The month of Elul is unique: it is the 12th month on the civil calendar and the 6th month on the prophetic/biblical calendar. Each day of Elul is marked by the blowing of the shofar, a trumpet call that awakens the soul. These daily blasts prepare our hearts for Yom Teruah (the Feast of Trumpets, Rosh Hashanah) and ultimately for Yom Kippur (the Day of Atonement).
We have come to the final meditation in this journey through the Z’roah, the Arm of the LORD. From the Arm that redeemed Israel out of Egypt, to the Arm that pierced the dragon, to the Arm that is coming with reward — all of these revelations lead us here: the Arm that brings His people into rest.
Isaiah’s vision looks ahead — not only to the Arm of the LORD revealed in the Exodus or even in the cross, but to the day when that same Arm will come again in glory. This is not a picture of brute force but of purposeful arrival. The Z’roah — the Arm of the LORD — comes clothed with strength to establish His rule, and He does not come empty-handed. His reward is with Him, and His work is before Him. The promise is sure: He is coming, and He is rewarding.
Isaiah recalls the Exodus as the supreme display of God’s Z’roah, His Arm of glory. Though the people saw Moses raise his staff over the Red Sea, it was not Moses’ power that split the waters. Behind the prophet’s hand was the Arm of the LORD — majestic, glorious, and unstoppable. The sea parted not to honor Moses, but to exalt the Name of the God who sent him. The Red Sea became a stage for God to reveal His glory, so that His Name would echo through generations as the Deliverer of His people.
Jeremiah uttered these words when everything around him looked hopeless. Babylon’s armies surrounded Jerusalem, the city was on the brink of destruction, and yet God told Jeremiah to buy a field as a prophetic sign that restoration would come. The prophet responded in awe: the God who created the heavens and the earth by His outstretched arm (bizroa netuyah) is not bound by human circumstances. The same God who set galaxies in place and boundaries for the seas is the God who still moves to redeem His people. Truly, nothing is too hard for Him.
Isaiah’s words summon one of the most dramatic images of God’s saving power: the Z’roah — the Arm of the LORD — cutting Rahab in pieces and piercing the dragon.
Here, Rahab is not the woman of Jericho but a poetic name for Egypt (Psalm 87:4), often symbolizing arrogant nations and the dark spiritual powers behind them. In Hebrew poetry, Rahab also evokes the sea monster of chaos, a stand-in for the forces that oppose God’s order. To say the Arm “cut Rahab in pieces” is to recall how God shattered Egypt’s pride and broke the grip of the powers that enslaved His people.