1 Timothy 6:7 For we brought nothing into this world, and it is certain we can carry nothing out.
About a week ago, archaeologists uncovered the tomb of an Egyptian pharaoh in Luxor, which is situated on the ancient city of Thebes. This marked the first discovery of its kind in the area since the excavation of King Tutankhamun’s tomb in 1922.
When you think of Egypt, the pyramids are likely the first image that comes to mind. Similarly, when I think of the pyramids, they remind me of a valuable life lesson I’d like to share.
Some folks, especially those into New Age teaching, think these pyramids are full of spiritual mysteries. Some say aliens built them; others suggest they’re packed with cosmic energy. But at the end of the day, these giant structures are just fancy graves, gigantic tombstones for the dead with all their earthly treasures that didn’t go with them in the afterlife.
The pyramids illustrate a vital lesson: pursuits of self-glorification lead to nothing but waste, destruction, futility, and death. No matter how grand or elaborate our earthly achievements might be, without focusing on the Kingdom, they are merely monuments to our egos, lifeless and hollow—just like the pyramids.
However, by putting our egos and worldly pursuits to rest and turning our focus to the Kingdom—and the everlasting life that awaits us—we avoid boasting of our earthly treasures and concentrate instead on His work, leading us to an eternal reward.
So, let’s continue to invest wisely in those things that endure forever. This world will soon pass away, and only things set up to build His eternal Kingdom will remain. So, let’s focus on the investments that never fail with the time left to invest!
Copyright 1999-2026 Worthy Devotions. This devotional was originally published on Worthy Devotions and was reproduced with permission.
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With the war breaking out in Ukraine there is a lot of speculation that we are in the end of days with the apocalypse on the horizon. Everyone who knows me knows I’m not a gloom and doomer, that I do acknowledge the days we are living in, but remain expectant and focused on the birth of the Kingdom.
The children of Israel were delivered into the hands of the Philistines for 40 years for doing evil in the sight of YHVH. Then a wonderful event takes place: an announcement to a barren and childless woman that she will conceive and bear a son. The announcement is given by one who is called “malach-YHVH”, literally “Angel (of) YHVH. This messenger, in two separate appearances, reveals God’s commandments concerning the boy to be born. At the angel’s behest, the couple offers a sacrifice to YHVH, then they ask to be told his name.
This interesting passage speaks of a time when Israel had no blacksmiths to make weapons and was without any armament to defend themselves. The enemy had succeeded to disarm Israel by removing their weapons, and those who forged them! He’s attempting the same tactic today.
From the moment we were conceived we began aging, growing older by the day. We may slow down the physical aging process by exercising, eating right and other natural techniques – but we cannot ultimately stop it. This mortal flesh, our outer man, is “wasting away” and moving toward decay as we await the immortal bodies promised us in the Resurrection.
In his letter to the Colossians, Paul reveals the prophetic nature of Shabbat and the Biblical Feasts as “shadows of things to come”, whose substance is the Messiah Yeshua (Jesus). My study of the feasts therefore seeks to discover their relevance to the Lord, His identity, work, and purpose for my life in relationship to Him.
A few years ago, I was in a debate with an atheist who had a legal background, and the Lord gave me a revelation about the tactics of the enemy. At Yeshua’s first coming, his tactic was to destroy the infant before He could grow up; [Revelation 12:4-5]. After the Lord’s death and resurrection, Satan continued his direct assault by attacking the church through persecution, which lasted through the first three centuries. The tactics of the enemy were to destroy any “eyewitnesses” of God’s goodness.
An interesting parallel exists between these two passages of scripture: Isaiah 53:9 and Acts 3:15. Isaiah renders the “death” of the messiah in the plural form, “deaths” (“motav”). Acts renders the life of the Prince of Life as “lives” (“chaim”). Some scholars suggest that the plurality of the word death indicates a violent death this servant would suffer, and that making the noun plural is a way of emphasizing the terrible intensity of his experience. Jewish counter-missionaries suggest that the “death” in plural shows that the suffering servant is not an individual man, but a group of people, specifically the nation of Israel, thus denying that the passage refers to an individual messianic figure.