1 Timothy 6:7 For we brought nothing into this world, and it is certain we can carry nothing out.
About a week ago, archaeologists uncovered the tomb of an Egyptian pharaoh in Luxor, which is situated on the ancient city of Thebes. This marked the first discovery of its kind in the area since the excavation of King Tutankhamun’s tomb in 1922.
When you think of Egypt, the pyramids are likely the first image that comes to mind. Similarly, when I think of the pyramids, they remind me of a valuable life lesson I’d like to share.
Some folks, especially those into New Age teaching, think these pyramids are full of spiritual mysteries. Some say aliens built them; others suggest they’re packed with cosmic energy. But at the end of the day, these giant structures are just fancy graves, gigantic tombstones for the dead with all their earthly treasures that didn’t go with them in the afterlife.
The pyramids illustrate a vital lesson: pursuits of self-glorification lead to nothing but waste, destruction, futility, and death. No matter how grand or elaborate our earthly achievements might be, without focusing on the Kingdom, they are merely monuments to our egos, lifeless and hollow—just like the pyramids.
However, by putting our egos and worldly pursuits to rest and turning our focus to the Kingdom—and the everlasting life that awaits us—we avoid boasting of our earthly treasures and concentrate instead on His work, leading us to an eternal reward.
So, let’s continue to invest wisely in those things that endure forever. This world will soon pass away, and only things set up to build His eternal Kingdom will remain. So, let’s focus on the investments that never fail with the time left to invest!
Copyright 1999-2026 Worthy Devotions. This devotional was originally published on Worthy Devotions and was reproduced with permission.
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The parable of the fig tree is not just a message to observers — it’s a summons to the faithful. The fig tree puts out its leaves first, then comes the fruit. Spiritually, that’s a call to live in readiness even before the final harvest arrives. Yeshua (Jesus) tells His disciples, “Be ready, for the Son of Man is coming at an hour you do not expect” (Matthew 24:44).
Among all fruit-bearing trees, the fig tree is uniquely prophetic–because it is one of the few that produces two harvests in a single growing season. First comes the early crop in spring, known in Scripture as the “first ripe fig” (Isaiah 28:4), and then a second, more abundant harvest in late summer or early fall. This uncommon pattern is a living picture of prophecy woven into the fabric of creation.
Yeshua (Jesus) didn’t merely offer a suggestion–He issued a command: “Learn the parable.” In Greek, the word manthano (μανθάνω) implies disciplined learning, not casual observation. In Hebraic thought, to “learn” a parable means to press into its hidden meaning until it transforms how you live. The fig tree is not just a poetic image–it’s a prophetic mandate. And Yeshua expected His disciples, including us, to understand it deeply.
Yeshua (Jesus) used the fig tree—a familiar symbol in Israel’s botanical and prophetic world—as a teaching tool to awaken spiritual discernment. The fig tree, known for losing all its leaves in winter and budding again in spring, became a natural signpost to mark the changing seasons. In the same way, Jesus gave His disciples prophetic markers to discern a coming shift: wars, famines, false messiahs, persecution, lawlessness, and the global preaching of the gospel (Matthew 24:4–14).
On July 4th, America remembers a bold declaration — a break from tyranny, a longing for a better government, and the birth of a nation built on liberty. The Founders risked everything to establish a new way of life, one where freedom could flourish. Their cry was clear: “We will no longer be ruled by kings who oppress–we will be governed by laws that reflect liberty and justice.”
In a world full of uncertainty, this verse from Romans stands like a lighthouse in the storm: “The God of hope…” Not just the God who gives hope, but the very source of it. When everything around us seems shaken — economies falter, nations rage, relationships strain — it is the God of hope who remains unshaken and unchanging.
When Yeshua (Jesus) spoke these words not only to the seventy He sent ahead of Him, but to every disciple who follows Him into the world, it’s a striking picture: fields overflowing with a harvest, ready to be gathered. The problem isn’t the readiness of the harvest — it’s the shortage of workers willing to go.