1 John 5:20 And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life.
There’s an interesting story about the great English actor, Macready. A respected preacher once asked him, “I wish you would explain something to me.”
“Well, what is it? I don’t know that I can explain anything to a preacher.”
The preacher was puzzled. “What is the reason for the difference between you and me? You are appearing before crowds night after night with fiction, and the crowds follow you wherever you go. I am preaching the essential and unchangeable truth, and I am not getting any crowd at all!”
Macready had a sharp reply: “This is quite simple. I can tell you the difference between us. I present my fiction as though it were truth; you present your truth as though it were fiction.”
If you’ve been following Worthy News, you’ve noticed God’s hand at work among teenagers and college students in America. It’s intriguing because while these young people are skeptical of traditional religious and church norms, they are earnestly searching for a authentic and vibrant faith.
It’s pretty easy to recognize when something is on fire—it sets everything around it ablaze. Just imagine how rapidly the truth about Yeshua (Jesus) could spread if we were truly passionate about living and sharing it! We who know God must be like a fire, igniting the world with His love!
Let’s lay down our hesitations and fears before the Lord and ask Him to ignite our hearts with a passion for those who are still lost! For truly the harvest is plentiful, but the laborers are few! (Luke 10:2)
Copyright 1999-2026 Worthy Devotions. This devotional was originally published on Worthy Devotions and was reproduced with permission.
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Jericho stood as the first and most formidable barrier in the land of promise. Its walls were thick, its defenses strong, and its reputation intimidating. From a natural perspective, it was unconquerable. Israel had just entered the land, and immediately, they were confronted with a fortress that could not be overcome by conventional means.
After crossing the Jordan and being consecrated at Gilgal, Israel did not immediately march into battle. Before Jericho, before strategy, before conquest, God brought them back to worship — they kept the Passover. In the very land of promise, they paused to remember the blood. This reveals the order of God: before you fight for what He has promised, you remember what He has already done. Before inheritance is possessed, redemption is honored. The same God who brought them out of Egypt by the blood of the lamb was now bringing them into the land by His faithfulness, and worship anchored this transition.
There is something deeply intentional in God’s instruction concerning the lamb. He does not tell Israel to take a lamb at the last moment — He commands them to choose it on the 10th day of Nisan, set it apart, and live with it until the 14th day. This was not random timing; it was divine design.
There is something deeply powerful in the way God introduces Passover (Pesach) in Exodus. He does not begin with a list of instructions. He begins with divine intervention. Israel is enslaved, bound under Pharaoh, and crushed beneath a system they have no power to escape. Yet right in the middle of that helplessness, God speaks: “This month shall be for you the beginning of months.”
Yeshua (Jesus) does not conclude this parable with separation alone — He brings it to its true climax in glory. After the harvest, after the revealing, after everything has been set in its proper place, He lifts our eyes beyond the process and into the purpose with a powerful promise: the righteous will shine. This is the heart of the harvest — not merely the removal of what does not belong, but the unveiling of what truly does.
Yeshua (Jesus) brings this parable to a decisive and unavoidable climax: a moment is coming when everything in the field will be uncovered for what it truly is. The harvest is not merely the end of a process — it is the unveiling. What has been growing quietly over time will suddenly stand in full clarity, with no room left for confusion, assumption, or misjudgment. In that moment, the distinction will be undeniable.
There is something deeply instructive in the restraint of the Lord. When the servants recognize the problem in the field, their instinct is immediate action. They want to fix it, remove it, clean it up. But the Lord responds in a way that challenges human urgency. He tells them to wait.