2 Timothy 4:7-8 I have fought the good fight, I have finished the course, I have kept the faith: Finally, there is laid up for me a crown of righteousness, which the Lord, the righteous Judge, shall give to me on that day: and not to me only, but also to all who have loved His appearing.
As Scotland was declaring its independence from England in the 1300s, the English were hunting for Robert Bruce of Scotland in an attempt to prevent his accession to the Scottish throne. In the search, the English put Bruce’s own bloodhounds on his trail. As they grew closer to apprehending him, Robert the Bruce found a small river. He said to his foster brother who was with him, “Let us wade down this stream for a great way instead of going straight across, and so these unhappy hounds will lose the scent, for if we were once clear of them, I should not be afraid of getting away from the pursuers.”
Robert the Bruce escaped his pursuers by entering a river, and not long afterward, the crown of Scotland rested on his head.
The devil uses our own “sin-hounds” to hunt us relentlessly — past and present sins, he uses to keep us from our crown, our position with Yeshua (Jesus), and the rewards that will follow a life of abiding in Him. But we also have a way of escape! Entering into the river of God, which flows with the blood of Yeshua, being totally cleansed, the “hounds of sin” cannot touch us, and we, too, can come out on the other side, free and ready to reign with Him!
Allow your sins to be washed away — swept into eternity by the cleansing flow of the blood of Christ, and walk in the freedom that Yeshua provided 2000 years ago. Let your past, with all its sins, be washed downstream, realizing that a crown of righteousness awaits you and every saint who loves His appearing!
Copyright 1999-2026 Worthy Devotions. This devotional was originally published on Worthy Devotions and was reproduced with permission.
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Bobby Jones was one of the greatest golfers to ever compete, uniquely known for winning the “Grand Slam” of golf winning all four major tournaments in the U.S. and Britain in a single year. In 1925, early in his career, having reached the final playoff in the U.S. Open, at a certain point in the match, Jones was setting up to strike his ball which was in the rough just off the fairway. His iron accidentally touched the ball. He immediately became angry with himself, turned to the marshals, and called a penalty on himself.
How often, in all the issues we have to deal with talking with people, we know or we feel we are right; our idea, our position, our interpretation is it, and we’re ready to fight for it…
Life wears us down. We live in a world of relentless motion, pressure, and performance. Yeshua (Jesus) doesn’t deny this. Instead, He speaks directly to those who are “weary and heavy-laden.” The Greek for “weary” (kopiao) means utterly worn out—soul-tired, not just physically fatigued. The burdens He mentions aren’t only external tasks but inward baggage: guilt, shame, expectations, and hidden wounds. Yeshua’s call isn’t merely an invitation to stop—it’s a call to come. He offers what no one else can: rest that restores.
When we read the promises of God, we must read them the way we ourselves want to be heard—in full context. Just as we expect others to understand our words in light of what we’ve said before, God expects us to interpret His promises in light of all He has revealed in His Word.
A few days ago, I shared a quote from B.J. Willhite, and today I want to delve deeper into his powerful insight. He wrote, “The law of prayer is the highest law of the universe—it can overcome the other laws by sanctioning God’s intervention. When implemented properly, the law of prayer permits God to exercise His sovereignty in a world under the dominion of a rebel with free will, in a universe governed by natural law.”
Samson is a powerful example of a man of God who won his battles over and over again because the Spirit of the Lord came upon him. Yet when he was finally defeated by Delilah’s temptations he didn’t realize that the Lord had left him, so effective was the woman’s spell…
When God spoke to Abram, the command was clear yet profoundly personal. The Hebrew phrase lech lecha carries a dual meaning: “go forth” and “go for yourself.” This journey wasn’t just a physical relocation; it was a spiritual pilgrimage—a call to walk out God’s will and to walk into his divine inheritance. Abram’s journey was not merely about distance but about destiny.