John 10:28 And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand.
I read a story about a new young partner in a law firm. The senior partners had set extremely high standards and had coached him carefully. He did well in some minor trials but lost his first big case. When the partners reviewed the trial, they pointed out his errors and suggested different strategies. Even with all their critique, he lost the next big one. He felt terrible. Were they ready to give him the boot?
Amidst his uncertainty, one compassionate partner pulled him aside. With a reassuring tone, the partner said, “You’re learning from each experience. Keep pushing forward; victories will come. Your position here is solid. You’re one of us.” These words provided the encouragement he desperately needed at that moment.
As believers, we often need to encounter moments of divine reassurance, especially when we struggle. This story reflects the compassionate reassurance we sometimes need. God, in His infinite wisdom and kindness, gently reminds us, “Yes, you have made mistakes, but do not fear—your place in My kingdom is secure.”
God’s assurance of our security is a gift that sustains us daily. We must embrace this truth, allowing it to bring peace to our hearts.
When we truly grasp the depth of God’s security, we are empowered to extend similar compassion and reassurance to our brothers and sisters in faith.
Max Lucado encapsulates this beautifully: “Our task is to stand tall in God’s love, secure in our place, sparkling in kindness, surrounded by His goodness, freely giving to all who come our way.” This is a call to not only receive God’s love but also actively live it out by extending grace and kindness to those around us.
Everyone needs affirmation now and then—this is your reminder that your relationship with God is unshakable and secure despite your imperfections.
Copyright 1999-2026 Worthy Devotions. This devotional was originally published on Worthy Devotions and was reproduced with permission.
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Back in the third century Cyprian the Bishop of Carthage wrote to his friend Donatus: “It is a bad world, Donatus, an incredibly bad world. But I have discovered, in the midst of it, a quiet and holy people who have learned a great secret.
When Yeshua (Jesus) was describing the societal atmosphere of His return, he said these peculiar words … “Remember Lot’s Wife.” It was a warning … and especially to the generation of believers just before His return.
For the next week or so we’ll be looking closely at the life of Jonah the prophet. Jonah was told to “preach against the city of Nineveh”, that was in the ancient kingdom of Assyria. Nineveh was a major city on the banks of the Tigris River about 500 miles north and east of where Jonah was; located on a contemporary map in modern Iraq, about 300 miles north of Baghdad. Archaeologists have found the ruins of ancient Nineveh right outside the Iraqi city of Mosul. Yes, the same Mosul that was taken last week by jihadists!
So Jonah goes and begins to preach in this pagan city. His message is very simple. “Forty more days and Nineveh will be overthrown”(v. 4). That’s it. That was his whole message. It’s eight words in English; only 4 words in Hebrew.
As we conclude the Feast of Sukkot tonight, I want to reflect on one of the profound mysteries of God—how He aligns the prophetic clock with the Hebrew calendar. Sukkot, also known as the Feast of Ingathering, is a harvest celebration. Notably, it remains one of the few biblical feasts yet to be fulfilled prophetically, pointing us to future events in God’s divine plan.
Abraham was sitting in front of his tent on the plains of Mamre, when the LORD (Yehovah — Yud Hay Vav Hay) came to him and declared the fulfillment of a promise He had made to him many years before, saying that through Abraham’s seed the world would be blessed! (Genesis 12:7; 13:15-16, 15:18, 17:7-9)
During the feast of Tabernacles in Yeshua’s (Jesus’) day, the temple priests would set up four great lampstands with golden lampholders, which they would light with the aid of enormous ladders in the Temple courtyard. The lighting of these lamps began the celebration of the “Great Hosannah” (Hoshannah Rabbah, in Hebrew).