Psalm 27:13-14 I would have lost heart, unless I had believed that I would see the goodness of the Lord In the land of the living. Wait on the Lord; Be of good courage, And He shall strengthen your heart; Wait, I say, on the Lord!
During this frigid weather across the United States and the devastating fires in California, millions have been grappling with widespread electricity blackouts. Thousands of people across the country remain without power. Across the United States, many teens are experiencing life without electricity for the first time—an adjustment that also means living without their cell phones. Can you imagine?
For the first time in their lives, they enjoyed the privilege of experiencing what life was like decades ago. Forced to slow down, unable to text or “Facebook”, everyone who lost power entered a “moment” of technological communication silence, and they waited anxiously for the powers that be to restore their normal life patterns. How many actually enjoyed this, or found some kind of relief from the tyranny of communication technology, I wonder? How many actually took any time out to “wait on the Lord”? I have to wonder if the Almighty had much more company than He was used to during this time. I kind of hope so…
The above passage speaks of “losing heart” except for the expectation of faith in the goodness of YHVH. How long could you go without electrical power before you might begin to “lose heart”? At what point would “waiting on the Lord” become your only source of hope or encouragement? How much, really, do we depend on earthly power? And how much on the power of God? Webster’s definition of “wait”, is “to stay or rest in”. It’s a quiet place of abiding. And this kind of waiting is expectant, because in it you are awakening your conscious relationship with the God of Creation, and you have every reason to expect His comfort, love, and restorative power to flow from your communion with Him.
But for many of us, it’s hard to enter silence, isn’t it? So when the power goes off, we fidget until it’s restored.
Is your heart weak and your earthly strength just about dried up? The word says, “Be of good courage, and wait on the Lord”; there is power and courage to be received simply by waiting on Him. Having experienced it countless times I can tell you confidently, He will renew your strength, encourage and prepare you for whatever comes next. So I say, again, “Wait on the Lord!”
Copyright 1999-2025 Worthy Devotions. This devotional was originally published on Worthy Devotions and was reproduced with permission.
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One beautiful correlation when celebrating Sukkot (the Feast of Tabernacles) is recognizing its connection to marriage, specifically pointing to our future union with God. This festival not only commands us to rejoice, but it also carries deep symbolism that mirrors the joy and intimacy of a wedding celebration.
During the feast of Tabernacles in Yeshua’s (Jesus’) day, the temple priests would set up four great lampstands with golden lampholders, which they would light with the aid of enormous ladders in the Temple courtyard. The lighting of these lamps began the celebration of the “Great Hosannah” (Hoshannah Rabbah, in Hebrew).
Sukkot (the Feast of Tabernacles) started last week, and it’s customary to say to everyone this week — Chag Sameach, which literally means joyous festival! As we mentioned, the feast of Sukkot commemorates the time in which God led the Israelites through the wilderness for 40 years, providing them with every need on a daily basis — shelter, food, water and clothing. You may know that a during Sukkot, a portion of Ecclesiastes is read in the synagogues. Interestingly enough, it speaks of the vanity of materialism.
Sukkot (the Feast of Tabernacles) will begin Wednesday night throughout the world. The feast of Sukkot commemorates the time in which God led the Israelites through the wilderness for 40 years, providing them with every need on a daily basis – shelter, food, water, and clothing. Interestingly, during Sukkot, the book of Ecclesiastes is read in the synagogues– but Ecclesiastes speaks of the vanity of materialism.
One of the main lessons of Yom Kippur is understanding the significance of “rachamim”, the mercies of God. The scripture expressed that our sins are removed as far as “the east is from the west” — meaning they are completely forgiven when confessed. On the feast of Yom Kippur, or the Day of Atonement two goats are involved in the sacrifice. The blood of the first goat was placed on the mercy seat of the Ark of the Covenant in the Holy of Holies. The other, or “scapegoat” was released into the wilderness, signifying that our sins were not only covered, but also removed. In the days of the Temple, this “scapegoat” was led through the Eastern Gate toward the Mount of Olives where it would disappear from view, as it fulfilled the removal of sins from the people.
There are times in our lives that we are going through a spiritual valley and we want to get victory — we want to have answers — we want God’s power to flow through us again.
This evening will begin the Biblical feast of Yom Kippur. Yom Kippur, which literally means Day of Coverings, can be a day of deep reflection on what the Lord has done for us. As Yeshua (Jesus) died on the cross 2000 years ago, the Gospel describes how the veil in the Temple was torn in two. This profound spiritual event reveals that the Lord gave all whose sins are covered by His blood access to the Holy of Holies, as He had become our High Priest in addition to being, Himself, the perfect sacrifice for sin.