Matthew 24:15 “So when you see the abomination of desolation spoken of by the prophet Daniel, standing in the holy place (let the reader understand),
As we conclude the celebration of Chanukah tonight, I want to highlight the prophetic significance of this feast. Yeshua (Jesus) gave a remarkable parenthetic instruction in the middle of His Olivet discourse on the time of His coming and the end of the age. While it is unlikely that He himself said this, He certainly inspired Matthew to insert, “..let the reader understand”, concerning this critical event prophesied by Daniel, the Abomination of Desolation. His exhortation intended us (the readers of Matthew’s gospel) to learn what this means.
Many people have approached me over the years and asked, why do you believe we are in the last days? My response is to point to Yeshua’s words, “When you see ALL of these things” … [Matthew 24:33] Many of the signs He pointed to are nearly everyday occurrences in our world, yet this Abomination of Desolation is unquestionably a critical crossroad in human history, as indicated by this unique parenthetic exhortation. What exactly are we intended to understand?
The Feast of Chanukah is instructive about it. A Greek monarch named Antiochus Epiphanes “sacrificed a great swine at the image of Moses, and at the altar of God that stood in the outward court, and sprinkled them with the blood of the sacrifice. He commanded likewise that the books, by which they were taught to hate all other nations, should be sprinkled with the broth made of the swine’s flesh. And he put out the lamp (called by them immortal) which burns continually in the temple. Lastly he forced the high priest and the other Jews to eat swine’s flesh,” according to the ancient Greek historian Diodorus of Silicy.
His intention was to eliminate the worship of YHVH, the Jewish Sabbath, and Biblical worship, by desecrating the altar and destroying the Torah scrolls in the temple, so as to erect an altar to Zeus, the king of the Greek pantheon. This act of desecration has been historically referenced as an “abomination of desolation”, thus becoming a type of the future event prophesied by Yeshua in Matthew 24.
The Maccabean revolt recounts the virtually miraculous victory over Antiochus by a small but relentless army of zealous Jews. Many are familiar with this narrative, yet there are events that took place during Chanukah that aren’t widely spoken of. A recently published book written by a reader of Worthy News, “The Last Days Pride Parade” [The Last Days Pride Parade|eBook] details some of the strange cultural shifts taking place today which reflect the times of the Maccabean revolt. There are elements and seasons in history which seem to repeat. We should take note of this…
May we suggest that “let the reader understand” points to this prophetic/historical parallel between Antiochus and the coming Man of Sin who will perform the final Abomination of Desolation? The signs of this eventuality are growing by the day. Yeshua wants us to learn what this means, to grow in the exciting realization that we’re living in the last paragraph of this age and that the Lord’s return is at the very door. This understanding shouldn’t paralyze us with fear, or cause us to hide away, but rather to ‘light a fire’ (pun intended since its’ the festival of lighting candles) with a sense of divine urgency about the hour in which we are living! Daniel said, “And the wise among the people shall make many understand”. Prophetic parallels provide an excellent opportunity to do just that.
Copyright 1999-2025 Worthy Devotions. This devotional was originally published on Worthy Devotions and was reproduced with permission.
More Devotions
After forty years of wandering in the wilderness, Israel finally crossed into the Promised Land—on the 10th day of Nissan, the very day they had been commanded to choose their Passover lamb [Exodus 12:3 , Joshua 4:19]. They couldn’t enter into their inheritance until a lamb was chosen—a powerful foreshadowing of the more excellent Lamb to come, in preparation for the Passover [Joshua 5:10], they were about to observe at Gilgal.
The New Testament records that when Yeshua (Jesus) died; there was a great earthquake and the veil of the Temple was torn in two. The size of this gigantic veil is not recorded in the NT…but we read from other sources that it was roughly 60 feet long and 30 feet wide with multiple woven layers the thickness of a man’s hand! It was hung on a crossbeam stone – a lintel – which was over 30 feet long and weighed more than 30 tons! It was not an easy cloth to tear…
Thousands of people all over the world will celebrate Pesach (Passover) tonight, commemorating the day the Angel of Death passed over the Israelite slaves in Egypt, sparing their firstborn because the blood of a lamb was applied on their doorposts. Many believers in Yeshua (Jesus) also recognize this as the day that Messiah was crucified, offering Himself as the perfect Lamb of God who takes away the sins of the world, which reconciled man to His Maker, and restored them to close relationship.
Tomorrow night, thousands will begin celebrating the feast of Pesach (Passover), the day we remember God’s merciful redemption of the Jewish people from Egypt. When the final plague struck Pharoh and the Egyptians in Exodus, those who were spared were the ones who applied blood to their doorposts as God warned. Interestingly, the blood that God required them to apply then was the blood of a spotless, unblemished lamb.
In the parable of the unmerciful servant, the servant mistakenly thought that he could demand justice from another servant all the while asking mercy for himself from the king. When the king found out about this servant’s awful behavior, he became enraged and said to him “You wicked servant, I canceled all that debt of yours because you begged me to; couldn’t you have had mercy on your fellow servant just as I had on you?”
I read a story about a new young partner in a law firm. The senior partners had set extremely high standards and had coached him carefully. He did well in some minor trials but he lost his first big case. When the partners reviewed the trial, they pointed out his errors and suggested different strategies. Even with all their critique, he lost the next big one. He felt terrible. Were they ready to give him the boot?
As Scotland was declaring its independence from England in the 1300’s, the English were hunting for Robert Bruce of Scotland in an attempt to prevent his accession to the Scottish throne. In the search, the English put Bruce’s own bloodhounds on his trail. As they grew closer to apprehending him, Robert the Bruce found a small river, and he said to his foster-brother who was with him, “Let us wade down this stream for a great way, instead of going straight across, and so these unhappy hounds will lose the scent; for if we were once clear of them, I should not be afraid of getting away from the pursuers.”