1 Cor 3:16-17 Do you not know that you are the temple of God and that the Spirit of God dwells in you? If anyone defiles the temple of God, God will destroy him. For the temple of God is holy, which temple you are.
Ephesians 2:21-22 in whom the whole building, being joined together, grows into a holy temple in the Lord in whom you also are being built together for a dwelling place of God in the Spirit.
What an amazing thought that a holy and infinite God dwells within our bodies when we come to faith! This awesome God so desires to inhabit our very beings … wow!
Now imagine how God is constructing this magnificent temple of living stones, believers around the world, and fitting us together into a masterpiece—stones of every color, every size, and differing weight, fitting them TIGHTLY and perfectly together for His glory!
Imagine walking into a glorious Temple, a visual masterpiece exemplifying His temple of Living stones…and gazing at the splendor of gold, silver, and precious gems … imagine the awe of the beauty you’re taking in!
Now brace yourself and imagine a person entering this glorious place, taking a sledgehammer and smashing the walls … hitting every stone … doing all he can to desecrate and destroy all this wonder and beauty … you’d say it’s the height of insanity, a massive blasphemy against the magnificent work of the Creator!
But how often do we ourselves, as His body, pick up our hammers, big and small, and do this destructive work?
There is a proverb of Solomon: “Life and death are in the power of the tongue.” Our tongues can become “hammers” of destruction and death to His precious children, His Holy Bride, in the Temple of God, His Body.
Words can build up … and, sadly, can also destroy!
Use words not as hammers of destruction but as skillful building tools inspired by the Holy Spirit to build one another up … polishing each and every precious stone in God’s Temple. Our Lord is a builder, the Living Word who says, “Let there be! And it IS! …so let us also be aware before we open our mouths to speak, as we will be judged for every idle word! We have the words of life to speak into anyone’s life today. And “A word fitly spoken is like apples of gold in settings of silver.” [Proverbs 25:11]
Copyright 1999-2025 Worthy Devotions. This devotional was originally published on Worthy Devotions and was reproduced with permission.
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Psalm 98 is a victory psalm — a call to lift up a “new song” because the Z’roah, the holy arm of the LORD, has brought decisive triumph. In Hebrew thought, the arm is the active extension of the will, the power that brings intention into reality. To call it “holy” is to declare that it is set apart, dedicated fully to God’s purpose, incapable of corruption. The psalmist celebrates that salvation is not a hidden act, but an open demonstration — God’s righteousness revealed before the eyes of the nations.
This is one of the most intimate revelations of the Z’roah in Scripture. God looks for a human intercessor but finds none. No man can bridge the gap. So His own Arm accomplishes the work. In Hebrew, v’tosha lo zeroa — “His arm saved for Him” — reveals that salvation originates from within God Himself, not from any outside help. Isaiah adds that His own righteousness sustained Him — it upheld His resolve to save — and His fury upheld Him, a holy passion that would not rest until justice was accomplished.
To “bare” the arm means to roll up the sleeve and reveal the full readiness for action. In Isaiah’s prophecy, this is a global unveiling — no longer hidden, the Z’roah is on display for all nations to witness. This speaks directly of Yeshua’s (Jesus’) public ministry and, ultimately, His crucifixion.
The Hebrew phrase “z’roah moshel lo” paints the picture of an arm that governs with both strength and care. The same Z’roah that brought Israel out of Egypt in power now establishes righteous order and sustains His people in love. Deliverance without rulership is incomplete; the Redeemer becomes the King — and the King rules as a Shepherd. The Arm does not act independently but moves in perfect submission to the Head, carrying out the will of the Father.
I’ll be doing a series on the “Arm of God,” beginning with this first message — The Arm that Redeems. The Hebrew Z’roah (זְרוֹעַ) means “arm” or “strength,” and in ancient Hebrew culture, the arm symbolizes active power in motion — strength applied for a purpose. In the Exodus account, God tells Moses He will redeem Israel “with an outstretched arm” (bizroa netuyah). This was not poetic metaphor; it was God’s declaration of decisive intervention. The Z’roah is the covenant-keeping arm that moves history, enforces promises, and breaks oppression. Every Pesach (Passover), during the seder — the festive meal of remembrance — the roasted lamb shank bone, the Z’roah, rests on the plate as a silent yet powerful witness to God’s mighty deliverance.
These closing verses of Psalm 118 begin with an unshakable proclamation: “The LORD is God.” In Hebrew, it’s emphatic — YHVH, He is El — the declaration that all authority, holiness, and sovereignty belong to Him alone. Yet this is not just a statement of who He is — it’s a testimony of what He has done: “He has made His light to shine upon us.” This light is more than the glow of the sun — it is the revelation of His presence, the warmth of His favor, and the piercing truth that chases away every shadow. His light doesn’t simply illuminate — it transforms.
Psalm 118:24 is not merely about enjoying a new day — it is a prophetic declaration of a divinely appointed moment. “This is the day the LORD has made” speaks of a kairos moment in history when heaven and earth converge. It points to the day when Messiah would be revealed, salvation would walk into Jerusalem, and God’s covenant plan would take a dramatic step forward. This is not the casual celebration of a sunrise — it is the joyful response to God’s redemptive unfolding.