James 1:12 Blessed is the man who remains steadfast under trial, for when he has stood the test he will receive the crown of life, which God has promised to those who love him.
1 Peter 1:6-7 In this you rejoice, though now for a little while, if necessary, you have been grieved by various trials, 7 so that the tested genuineness of your faith—more precious than gold that perishes though it is tested by fire—may be found to result in praise and glory and honor at the revelation of Jesus Christ.
We’ve been serving in full-time ministry for over 25 years now, and throughout that journey, we’ve certainly experienced our share of trials and tribulations. Sometimes in life, we ask, “Lord, will this ever end?” And if you haven’t noticed, the challenges often don’t stop. But here’s the encouraging part: with every faith-testing moment, our spiritual endurance grows, our character is refined, and our trust in God deepens.
In Scripture, our faith is compared to something incredibly valuable—gold. But straight from the earth, raw gold doesn’t look very impressive. It’s covered in dirt and full of impurities. To become something beautiful, it has to go through the fire. A refiner slowly heats the gold—not to the point of destruction, but just enough to allow the impurities to rise to the surface. He carefully removes the dross, and what remains is pure, radiant, and ready to be shaped into something of great worth.
Here’s the powerful part: the refiner knows his work is complete when he can look into the pot and see a clear reflection of himself.
In the same way, the trials we face are God’s refining fire. They expose the things in us that need to be brought to the surface—not to shame us, but so the Lord can remove them and make us more like Him. He watches us closely, never allowing us to be overwhelmed, always in control. And when He looks upon our lives and sees His reflection—His character, His love, His righteousness—He knows the refining process is working.
So, let’s not despise the trials we’re going through. Let’s embrace them, knowing God uses them to prepare us for greater things. Instead of asking, “Why is this happening?” let’s ask, “Lord, what do You want to teach me through this?” And as we yield to Him in the fire, we will see His hand, His purpose, and—yes—His blessing.
Copyright 1999-2025 Worthy Devotions. This devotional was originally published on Worthy Devotions and was reproduced with permission.
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Among the mighty men of David were those of the tribe of Issachar whose special gift was their understanding of the times, a gift of prophetic insight; and this was such a precious gift because included in their discernment was the ability to know how to apply it. In our time prophecy is everywhere. Yeshua (Jesus) warned us that there would be false prophets in the last days, especially approaching His second coming, and He said the prophecy would be so subtle and the false signs so powerful that even the elect might be deceived if that were possible; [Mt. 24:24] While it’s clear to many of us that we’re living in prophetic days, there are also millions who have no clue of the current times and seasons.
Have you ever considered why Abraham was called the father of faith? Why not Enoch, who was translated from this world? Or Noah, who by faith created an ark to save mankind in the days of the flood? Abraham didn’t perform any miracles, signs, or wonders, which would qualify him by today’s standards of spiritual performance, yet he is known as the Father of Faith, simply because he trusted in the Kingdom to come.
Last week, we discussed the significance of Jerusalem in the culmination of the age. Here, we’ll continue to scratch that surface. The word “Jerusalem” is so rich with meaning that a single devotion will only begin to unpack it; there are so many etymological approaches. But most agree that the root letters at the end, שלם (shalem) spell a Hebrew word requiring numerous English words to fully comprehend including, “perfect”, “complete”, “sound”, “whole”, “harmony”, “peace”, etc. In addition, the concept of payment is present, as לשלם (leshalem), “to pay”, also suggests “reward”.
When God set apart the Seventh Day it was after He Himself had worked for six, and then rested. Shabbat is therefore, “primordial” in a real sense, something established from the beginning of time. This makes the pattern of working six days and resting on the seventh something fundamental to human existence, and something exceedingly blessed.
The expectation of the coming Kingdom of God is intimately connected with the restoration of Israel and the city of Jerusalem. The preceding passage describes Zion in labor, as once again, we find the metaphor of birth used to convey this scriptural promise. It is a national gestation which will not be aborted, but will come to fruition. But first, before this labor begins…a “male child” is born… This can be none other than Yeshua (Jesus) the Messiah, Israel’s King, Himself, arriving beforehand, (on a donkey, at that), quite some time before the labor which gives birth to the nation; and causing the prophet to wonder if a nation can be born in a day.
Yesterday, we began our series of devotions focused on the birthing of the Kingdom. Continuing to develop these insights, let’s look at day 2 of creation and its focus upon water.
Here’s an interesting fact about American church history that you may not know. Years ago, when the first New England churches were designed, they were built with clear windows rather than the stained glass ones we see so often today — and the graveyard was usually built in the churchyard, which would normally be seen from the pulpit. Why?