Genesis 5:24 And Enoch walked with God; and he was not, for God took him.
Colossians 1:27 To them God willed to make known what are the riches of the glory of this mystery among the Gentiles: which is Christ in you, the hope of glory.
Revelation 3:4 You have a few names even in Sardis who have not defiled their garments; and they shall walk with Me in white, for they are worthy.
Sometimes, the more significant, powerful, or influential someone is, the less you know about him or her. There are some people of influence whose names most of us have never heard, and about whom we know almost nothing, yet they make decisions which affect millions of lives.
Enoch is a Biblical character about whom we know hardly anything besides his age and genealogy; but we do know this — that Enoch walked with God — and then God took him. What an example! Is there anything greater that can be said about someone than, “He walked with God”?
Enoch’s life was eternally distinguished by this one characteristic: his personal relationship with the Lord. He somehow maintained a degree of divine fellowship that was so pleasing to God that He just transformed the man’s earthly body and took him to glory without ever experiencing death, and this was long before the Holy Spirit was poured out on all flesh.
But this ought to be the simple secret of the life of every believer: walk with Him, because the mystery that was hidden from mankind is now revealed to us through His Son – “Christ in you – the HOPE OF GLORY”; so that now, every truly born again soul can walk with the living God through His constantly indwelling presence. Do we realize the amazing opportunity we’ve been given?
The simplicity of this truth cannot be overstated. The Lord Himself told Martha, “One thing is necessary”… intimacy with Him; a conscious choice to walk with God, to think about Him, to look at Him, to talk with Him, rest in Him, obey Him, care about him, serve Him, and love Him in a million ways. We are all guaranteed the resurrection that Enoch experienced because Yeshua (Jesus) walked with God and totally pleased Him. And we have the choice to follow His example of intimacy…just as our brother Enoch did.
Copyright 1999-2026 Worthy Devotions. This devotional was originally published on Worthy Devotions and was reproduced with permission.
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In a world wearied by the failures of men, Isaiah 9:6 offers a startling promise of hope and strength: “The government shall be upon His shoulder.” This is not the language of politics as we know it — it’s the language of divine dominion. The Hebrew word for “government” here is misrah (מִשְׂרָה), a word so unique it appears only in these two verses—Isaiah 9:6 and 9:7. Unlike more common Hebrew words for government — mamlachah or memshalah, misrah speaks of a rare and elevated rule—divinely ordained, gentle in character, and eternal in scope. This is a government not imposed, but carried. Not tyrannical, but righteous and restorative.
The prophet Isaiah begins with language so familiar that it’s often read too quickly. Yet within this brief phrase lies a depth of mystery and majesty that anchors the entire gospel. “For unto us a Child is born” speaks of an earthly event–Messiah’s humanity. He was born as all men are born, taking on flesh, entering a specific culture, time, and lineage. The Hebrew word for “born” (yalad) reinforces His full identification with us. This is the miracle of the incarnation: God wrapped in the vulnerability of a newborn child.
When the Lord called us to be His ambassadors, He didn’t merely give us a message — He gave us a lifestyle to embody it. An ambassador is not just a messenger, but a living representation of the Kingdom they serve. That means our behavior, words, and example all matter deeply.
As ambassadors of Christ, we don’t just represent His Kingdom–we reflect His heart. Paul’s words in Colossians 4:5-6 are not just good advice; they’re a commissioning. We are called to walk wisely among those who do not yet know Christ, recognizing that every interaction is a divine opportunity.
“All this is from God…” These words usher us into the breathtaking reality that salvation is not born of human effort, wisdom, or willpower — it is entirely the work of God. From beginning to end, it is His plan, His initiative, His unrelenting grace. Through Yeshua (Jesus), God stepped into our brokenness and reconciled us to Himself, repairing the relationship that sin had shattered. Reconciliation is not merely a theological concept — it is the restoration of intimacy with the Father. We did not ascend to Him in holiness; He descended to us in mercy. The Creator did not wait for us to find our way back. No, He came down in Yeshua, arms stretched wide in love, calling us home.
In the age of social media, where hot takes go viral, outrage spreads in seconds, and comment sections become battlegrounds, James offers a divine pattern that stands in stark contrast to the digital frenzy. His instruction is timeless but urgently needed today: be quick to listen, slow to speak, and slow to anger. These three commands — revolutionary yet straightforward — cut through the noise of our reaction-driven culture and call us to a Spirit-led posture in a screen-lit world.
In Matthew 21, Yeshua (Jesus) approached a fig tree full of leaves but found no fruit. He cursed it, and it withered. This dramatic act was not about the tree—it was about Israel. The fig tree had the appearance of life, but it lacked the substance of transformation. It was a warning to a nation full of religion but void of repentance. The tree became a symbol of spiritual barrenness, of form without fruit.