1 Cor. 15:51-54 Behold, I show you a mystery; We shall not all sleep, but we shall all be changed, In a moment, in the twinkling of an eye, at the last trumpet: for the trumpet will sound, and the dead shall be raised incorruptible, and we shall be changed. For this corruptible must put on incorruption, and this mortal must put on immortality. So when this corruptible shall have put on incorruption, and this mortal shall put on immortality, then shall be brought to pass the saying that is written, “Death is swallowed up in victory.”
This Wednesday, we will celebrate the biblical festival of Yom Teruah, also known as the Feast of Trumpets or Rosh HaShanah. Interestingly, Rosh HaShanah, which marks the Jewish New Year, doesn’t occur on the first day of the first month, but rather on the first day of the seventh month! This concept can be confusing to those unfamiliar with it, but it becomes clearer when we study how the Jewish year is structured and how God reveals His prophetic timeline through the Jewish feasts.
The first month of the Jewish year begins with Passover. Two thousand years ago, the new age began with the crucifixion of Yeshua (Jesus) on the Cross on Passover! Next, Messiah rose from the dead precisely on the day of the celebration of the first fruits. Then, fifty days later, the Feast of Shavuot (Pentecost) began the celebration of the harvest season. This day marked the outpouring of the Holy Spirit and the beginnings of the first harvest right here in Jerusalem as three thousand souls came into the kingdom!
Now, here we are, in the midst of the summer harvest — the harvest of souls, awaiting the great sound of the trumpet! When the trumpet sounds — it shall be the beginning of a new age when “this corruptible shall have put on incorruption, and this mortal shall have put on immortality!”
So, as we celebrate Rosh Ha Shana or Yom Teruah (Feast of Trumpets), it’s a reminder that this age is coming to a close — that the summer will soon end, and there will be no more days to work. Let’s take heed to the sound of the shofar and rise to this awesome occasion!
We live this life only once, so let’s do what we need to do while we still can! Let’s not put off the good we are called to do! Don’t put off forgiving others — forgive now! Don’t put off sharing with that neighbor with whom you’ve wanted to share for years — share now! Don’t put off going forth and doing the great things God has called you to do — do them now! These are the final days of the harvest — let’s get out into the field and finish the work that needs to be done so that we might all be able to rejoice together in the end!!
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There is something deeply intentional in God’s instruction concerning the lamb. He does not tell Israel to take a lamb at the last moment — He commands them to choose it on the 10th day of Nisan, set it apart, and live with it until the 14th day. This was not random timing; it was divine design.
There is something deeply powerful in the way God introduces Passover (Pesach) in Exodus. He does not begin with a list of instructions. He begins with divine intervention. Israel is enslaved, bound under Pharaoh, and crushed beneath a system they have no power to escape. Yet right in the middle of that helplessness, God speaks: “This month shall be for you the beginning of months.”
Yeshua (Jesus) does not conclude this parable with separation alone — He brings it to its true climax in glory. After the harvest, after the revealing, after everything has been set in its proper place, He lifts our eyes beyond the process and into the purpose with a powerful promise: the righteous will shine. This is the heart of the harvest — not merely the removal of what does not belong, but the unveiling of what truly does.
Yeshua (Jesus) brings this parable to a decisive and unavoidable climax: a moment is coming when everything in the field will be uncovered for what it truly is. The harvest is not merely the end of a process — it is the unveiling. What has been growing quietly over time will suddenly stand in full clarity, with no room left for confusion, assumption, or misjudgment. In that moment, the distinction will be undeniable.
There is something deeply instructive in the restraint of the Lord. When the servants recognize the problem in the field, their instinct is immediate action. They want to fix it, remove it, clean it up. But the Lord responds in a way that challenges human urgency. He tells them to wait.
There is a deeper layer in this parable that moves beyond simply identifying the difference between wheat and tares. Yeshua (Jesus) is not only revealing that the tare looks like wheat — He is warning that what it produces has the power to affect those who partake of it. The issue is not just imitation; it is ingestion. It is not only what is growing in the field, but what is being received into the heart.
With so much disinformation and so many voices speaking into our lives, people often ask for my thoughts on who to trust and what to believe. In light of that, I believe it’s time to step into a deeper kind of discernment — becoming what I would call a fruit inspector. This series is born out of that burden: to learn how to recognize the difference between the wheat and the tares.