Isaiah 52:10 The LORD has made bare His holy arm In the eyes of all the nations; And all the ends of the earth shall see The salvation (Yeshua) of our God.
John 12:37 -38 But although He had done so many signs before them, they did not believe in Him, 38 that the word of Isaiah the prophet might be fulfilled, which he spoke: “LORD, WHO HAS BELIEVED OUR REPORT? AND TO WHOM HAS THE ARM OF THE LORD BEEN REVEALED?”
To “bare” the arm means to roll up the sleeve and reveal the full readiness for action. In Isaiah’s prophecy, this is a global unveiling — no longer hidden, the Z’roah is on display for all nations to witness. This speaks directly of Yeshua’s (Jesus’) public ministry and, ultimately, His crucifixion.
In the Passover seder, the shank bone sits exposed on the plate — not hidden, not clothed — a visual reminder of God’s bare arm that brought deliverance. The imagery moves from private covenant to public testimony. In Yeshua’s death, the Arm of God was laid bare, revealing salvation to all who would see.
This revelation is not merely about what the Arm can accomplish — it is about who the Arm truly is. The nations are shown not only the works of God’s power but the very identity of the One through whom that power is revealed.
Isaiah 53, one of the clearest and most profound prophecies of the Messiah, opens with the piercing question: “To whom has the arm of the LORD been revealed?” The answer is deeply prophetic — it is unveiled to those whose eyes have been opened to see that Yeshua (Jesus) is the promised Messiah, the living embodiment of the Arm of the LORD.
In the Gospels, every healing, every word of authority, every act of compassion was the Arm being revealed. And at the cross, the fullness of that revelation came — strength manifested in weakness, victory in apparent defeat.
For us, the revelation of the Z’roah demands a response. To see the arm is to acknowledge the One who sent it. The nations are invited to not just witness but to believe and be saved.
The Arm of God has been uncovered before your eyes — not simply to display His power, but to reveal His heart. At the cross, love in its purest form was clothed in flesh, stretched wide to gather the nations, and draw you into His embrace. Do not stand afar as a distant onlooker — step into the reach of that Arm. The Arm laid bare to save will never let go of what it has claimed. You can rest fully and forever in His embrace.
Copyright 1999-2026 Worthy Devotions. This devotional was originally published on Worthy Devotions and was reproduced with permission.
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As Israel braces for retaliation from Iran, Hezbollah, and its terrorist proxies following the assassinations of two terrorist leaders in Tehran and Beirut last week, many are praying through these tense times as Tisha B’Av begins tonight (Monday night).
Tonight, Jewish people around the world will mourn through Tisha B’Av, the ninth day of the fifth month on the Hebrew calendar. This day has been marked by numerous tragic events throughout history. It began with the spies returned with an evil report of Canaan, the Promised Land, as recounted in Numbers 13 and 14. This day marks the destruction of both the First and Second Temples, which occurred on the same date, separated by hundreds of years. The Crusades were launched on Tisha B’Av in 1095. In 1290, Jews were expelled from England, and in 1492, they were expelled again from Spain and Portugal on this very day. In the modern era, World War I began on the 9th of Av, and the call for the “Final Solution,” which led to the Holocaust, was announced on this date. To say that Tisha B’Av commemorates a series of horrific events is an understatement.
People often ask me why I so enjoy Shabbat and the rest it affords and why I preach on it so often. Some people think it’s a “legalistic” attitude, but actually, I’m simply being relational. They need to remember that our relationship with the Lord Yeshua is bridal; it’s a marital relationship. [; ; ]
Our relationship with the Lord is repeatedly expressed as a marriage. And human marriage has been expressed as a type of the Divine union of Messiah and His Bride. When a man and a woman are joined together in a marital union, the two together acquire a new level of strength according to this word. In that context, here in Israel and elsewhere, it is also said that, “A threefold cord is not easily broken.” But where is the third cord?
Continuing from yesterday concerning storms; not sure we can place Noah’s flood, a worldwide conflagration, in that category, but if there really is such a thing as a “Perfect Storm”, that was…and Noah and his family were, anyway, prepared. And it’s been said that we are in the recapitulated, “Days of Noah”; [Matthew 24:37].
The Bible tells us that the last days would be like the days of Noah. As the mass of humanity witnesses the signs of increasing violence and evil manifesting in ways that seemed incomprehensible even just a decade ago, we are focusing on the peace that faith brings through the present storm. Though the ark he built for the flood was perhaps not the most luxurious boat ever made, Noah and his family were able to abide in God’s rest through the most terrible weather in human history.
Yeshua (Jesus) is described as the “image of the invisible God” [; ], that is, God, manifesting Himself in a visible, tangible form, a human form in whom dwells all the fullness of Deity [; ; ], equal with God before Creation [; ], but choosing to be emptied of His glory for the purpose of incarnating as a flesh and blood human being on Earth; [].
During the past two weeks, I’ve received numerous emails responding to our understanding of Israel in the Bible, clearly indicating a need for a more comprehensive explanation of my point of view. This will require a bit more space than …