Isaiah 40:10 Behold, the Lord GOD shall come with a strong hand, And His arm shall rule for Him; Behold, His reward is with Him, And His work before Him.
Isaiah’s vision looks ahead — not only to the Arm of the LORD revealed in the Exodus or even in the cross, but to the day when that same Arm will come again in glory. This is not a picture of brute force but of purposeful arrival. The Z’roah — the Arm of the LORD — comes clothed with strength to establish His rule, and He does not come empty-handed. His reward is with Him, and His work is before Him. The promise is sure: He is coming, and He is rewarding.
“His reward is with Him” speaks to the faithfulness of God’s covenant. The Hebrew word sakar carries the sense of blessing, vindication, and fulfillment of promise. The Lord does not forget His people. When He comes, He comes with restoration, with vindication for the righteous, and with the joy of fulfilled hope. The Arm that rules does not bring only judgment; He brings blessing for those who have trusted Him.
“His work is before Him” reminds us that nothing is left unfinished. What He begins, He completes. The story of redemption is still unfolding, and the Arm of the LORD carries it forward without delay or distraction. Creation itself testifies to His completed word, and redemption will likewise be brought to perfect fulfillment. The work of salvation is not a project abandoned halfway — it is always before Him, and He will see it through until the end.
Messianically, Isaiah’s prophecy echoes into Revelation 22:12: “Behold, I am coming soon, bringing my reward with me, to repay each one for what he has done.” The Arm revealed in weakness on the cross will return in glory, not only to reign, but to reward. The Lamb who was slain will return as the King who repays justice for the wicked, and eternal blessing for the faithful. His coming will consummate what His Arm has already secured: salvation, restoration, and everlasting kingdom.
For us today, this shifts our perspective. We live not as those scrambling under the chaos of the world but as those awaiting the certainty of His appearing. His work is still unfolding — and we are caught up in it. His reward is already secured — and we are heirs of it. Every act of obedience, every step of faith, every burden carried in His name will be answered when the Arm comes.
The Arm that once stretched wide to save you is the very Arm that will soon split the heavens and come for you. Lift your eyes — your King is coming clothed in power, crowned with justice, and carrying blessing for His people. Stand unshaken, for His work includes you, and His reward will surely be placed in your hands.
Copyright 1999-2026 Worthy Devotions. This devotional was originally published on Worthy Devotions and was reproduced with permission.
More Devotions
As we celebrated Yom Teruah (Feast of Trumpets) and are in the midst of “Yamin Noraim” or the days of awe, the days between the Feast of Trumpets and Yom Kippur, it is the season of repentance.
This is the season that the shofar (rams horn) is blown to heed the call of warning to repent from our sins and be clean. The shofar’s unique sounding blast is a wake-up call to all who will hear.
After our very small wedding in Jerusalem, my wife and I planned to have the big ceremony she’d always dreamed of, in Havre De Grace, Maryland. Rivka had it planned it to the tee. It was an outdoor wedding next to the longest standing lighthouse on the east coast. We were going to wow our guests with an entrance by way of sailboat. Ten dancers with candles in glasses were to proceed my beautiful bride as I awaited her under our hand-crafted chuppa, lit by the sunset on the bay.
As we find ourselves in the midst of the Yamim Noraim (Days of Awe), our hearts are centered this week on repentance as we prepare for Yom Kippur, which is approaching this Friday. In this spirit, I want to share something I discovered while studying the Jewish roots of many of Yeshua’s (Jesus’) parables. I came across an insightful teaching from a Jewish Rabbi, which I believe holds a valuable lesson for us today.
Between Rosh HaShannah and Yom Kippur are ten days. These days are known as “Yamim Noraim”, “the Days of Awe” — or also translated, the “Awesome days”. In Judaism it has been long believed that these days seal your fate for the upcoming year — and also allude to your final destiny, concerning whether your name continues to be written in the Book of Life.
One of the major themes of Rosh Hashana is called Akedat Yitzchak, which means the Binding of Isaac. According to Jewish tradition, God told Abraham that the ram’s horn – otherwise known as a shofar – should be blown on Rosh Hashana to remind people of the sacrifice that God provided Himself when Abraham was about to offer Isaac on Mount Moriah.
On Wednesday this week, we will celebrate the Biblical festival of Yom Teruah (Feast of Trumpets) otherwise known as Rosh Ha Shana. What’s interesting about Rosh Ha Shana (the Jewish celebration of the New Year), is that it doesn’t fall on the first day of the first month. It falls on the first day of the seventh month! It’s difficult for outsiders to understand this concept, but it all makes sense if we study how the Jewish year begins and how God is outlining this age according to the Jewish feasts.
Rosh Hashanah traditionally marks the Jewish New Year. “Shanah” is a unique Hebrew word meaning “to repeat, revise, or go over again”. As we begin the new year, with fall, then winter, spring, and summer, we remember the cyclical pattern of time in God’s creation. The nature of life is to repeat itself — to continue in a cycle, marked by Rosh HaShannah — a New Year. Although time is moving in a direction toward a definite destiny determined by the Creator, it does so in cycles … truly, “what goes around comes around”.