Isaiah 63:12-14 Who caused his glorious arm to go at the right hand of Moses, who divided the waters before them to make for himself an everlasting name, 13 who led them through the depths? Like a horse in the desert, they did not stumble. 14 Like livestock that go down into the valley, the Spirit of the LORD gave them rest. So you led your people, to make for yourself a glorious name.
Isaiah recalls the Exodus as the supreme display of God’s Z’roah, His Arm of glory. Though the people saw Moses raise his staff over the Red Sea, it was not Moses’ power that split the waters. Behind the prophet’s hand was the Arm of the LORD — majestic, glorious, and unstoppable. The sea parted not to honor Moses, but to exalt the Name of the God who sent him. The Red Sea became a stage for God to reveal His glory, so that His Name would echo through generations as the Deliverer of His people.
The text emphasizes that this act of deliverance was for a greater purpose: “to make Himself an everlasting name.” The miracles of the Exodus were not random interventions; they were deliberate revelations of God’s character and covenant faithfulness. By cutting a highway through the sea, the Arm of the LORD was inscribing His Name into Israel’s memory and broadcasting His power to the nations. Pharaoh’s pride was crushed, Israel’s hope was restored, and God’s reputation as Redeemer was forever secured.
This same truth is repeated throughout Scripture. Every act of salvation magnifies His Name. When Abraham’s barren household was given Isaac, when David stood before Goliath, when Elijah called down fire on Mount Carmel — it was the LORD Himself making His Name known through human weakness. The Z’roah moves not to glorify men but to reveal the God who rules history.
In Messiah Yeshua, this reaches its climax. John’s Gospel declares that Yeshua’s (Jesus’) greatest hour of glory was the cross. There, the Arm was revealed in ultimate weakness and ultimate strength — suffering to redeem, dying to conquer, rising to reign. Philippians 2 tells us that because of this, “God has highly exalted Him and bestowed on Him the Name above every name.” The parting of the sea pointed forward to the tearing of the veil and the breaking of death’s power, all for the glory of the everlasting Name.
For us today, Isaiah’s words remind us that the miracles in our lives are never just about us — they are about Him. When God makes a way where there is no way, when He divides the seas of impossibility before us, it is so His Name might be glorified in us and through us. Our deliverance is His testimony. Our freedom is His witness. Every act of salvation is the Arm of the LORD writing His Name upon our story.
The glorious Arm that split the sea is the same Arm stretched wide at the cross. He still leads, He still delivers, and He still makes His Name known through His people. Lift your eyes from your own strength to the One whose Name is everlasting. The waters before you will part, not for your glory, but for His — and in your deliverance, the nations will know that He alone is God.
Copyright 1999-2026 Worthy Devotions. This devotional was originally published on Worthy Devotions and was reproduced with permission.
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As Israel braces for retaliation from Iran, Hezbollah, and its terrorist proxies following the assassinations of two terrorist leaders in Tehran and Beirut last week, many are praying through these tense times as Tisha B’Av begins tonight (Monday night).
Tonight, Jewish people around the world will mourn through Tisha B’Av, the ninth day of the fifth month on the Hebrew calendar. This day has been marked by numerous tragic events throughout history. It began with the spies returned with an evil report of Canaan, the Promised Land, as recounted in Numbers 13 and 14. This day marks the destruction of both the First and Second Temples, which occurred on the same date, separated by hundreds of years. The Crusades were launched on Tisha B’Av in 1095. In 1290, Jews were expelled from England, and in 1492, they were expelled again from Spain and Portugal on this very day. In the modern era, World War I began on the 9th of Av, and the call for the “Final Solution,” which led to the Holocaust, was announced on this date. To say that Tisha B’Av commemorates a series of horrific events is an understatement.
People often ask me why I so enjoy Shabbat and the rest it affords and why I preach on it so often. Some people think it’s a “legalistic” attitude, but actually, I’m simply being relational. They need to remember that our relationship with the Lord Yeshua is bridal; it’s a marital relationship. [; ; ]
Our relationship with the Lord is repeatedly expressed as a marriage. And human marriage has been expressed as a type of the Divine union of Messiah and His Bride. When a man and a woman are joined together in a marital union, the two together acquire a new level of strength according to this word. In that context, here in Israel and elsewhere, it is also said that, “A threefold cord is not easily broken.” But where is the third cord?
Continuing from yesterday concerning storms; not sure we can place Noah’s flood, a worldwide conflagration, in that category, but if there really is such a thing as a “Perfect Storm”, that was…and Noah and his family were, anyway, prepared. And it’s been said that we are in the recapitulated, “Days of Noah”; [Matthew 24:37].
The Bible tells us that the last days would be like the days of Noah. As the mass of humanity witnesses the signs of increasing violence and evil manifesting in ways that seemed incomprehensible even just a decade ago, we are focusing on the peace that faith brings through the present storm. Though the ark he built for the flood was perhaps not the most luxurious boat ever made, Noah and his family were able to abide in God’s rest through the most terrible weather in human history.
Yeshua (Jesus) is described as the “image of the invisible God” [; ], that is, God, manifesting Himself in a visible, tangible form, a human form in whom dwells all the fullness of Deity [; ; ], equal with God before Creation [; ], but choosing to be emptied of His glory for the purpose of incarnating as a flesh and blood human being on Earth; [].
During the past two weeks, I’ve received numerous emails responding to our understanding of Israel in the Bible, clearly indicating a need for a more comprehensive explanation of my point of view. This will require a bit more space than …