Isaiah 59:16 He saw that there was no man, And wondered that there was no intercessor; Therefore His own arm brought salvation for Him; And His own righteousness, it sustained Him.
Isaiah 63:5 I looked, but there was no one to help, And I wondered That there was no one to uphold; Therefore My own arm brought salvation for Me; And My own fury, it sustained Me.
This is one of the most intimate revelations of the Z’roah in Scripture. God looks for a human intercessor but finds none. No man can bridge the gap. So His own Arm accomplishes the work. In Hebrew, v’tosha lo z’roah — “His arm saved for Him” — reveals that salvation originates from within God Himself, not from any outside help. Isaiah adds that His own righteousness sustained Him — it upheld His resolve to save — and His fury upheld Him, a holy passion that would not rest until justice was accomplished.
This truth is central in the Passover (Pesach) picture: Israel did not fight her way out of Egypt; she was carried out. The Lamb’s blood and the Arm’s power worked together without Israel lifting a weapon. In the same way, at the cross, Yeshua (Jesus) — the Arm of the LORD — bore the full weight of salvation without human assistance. His righteousness sustained Him through the agony, and His righteous fury burned against sin and death until they were utterly defeated.
Theologically, this leaves no room for pride. We bring nothing to redemption but our need; we do not earn it, we receive it. Just as the Arm moves only at the Head’s command, Yeshua obeyed the Father’s will flawlessly — even to the point of death. His saving work was solitary, unstoppable, and completely sufficient. His righteousness was far more than a moral attribute; it was the unwavering strength that kept Him on course to fulfill the mission His Father had ordained for Him before the foundation of the world. (1 Peter 1:19-20)
Prophetically, Isaiah 63:5 echoes this: “My own arm brought me salvation, and my fury upheld me.” This is God ensuring that the work is perfect, untouched by human failure. His fury was not uncontrolled rage, but holy determination — the fierce love of the Redeemer refusing to let His people perish. The Arm finishes what the Head purposes, and nothing in heaven, earth, or hell can stop it.
For us, this means resting in the finished work. We add nothing to the cross but our surrender. The same Arm that saved alone is the Arm that sustains continually. The righteousness that held Him to His mission is the same righteousness now covering us, and the same holy passion that upheld Him is the passion that guards and keeps us until the end.
Stop carrying burdens you were never meant to bear. Salvation is His work from start to finish — rest in it, and you will discover a strength you could never produce on your own. For His Arm accomplishes all that the Father commands, His righteousness will never fail, and soon that same Arm will lift you up and carry you all the way home.
Copyright 1999-2026 Worthy Devotions. This devotional was originally published on Worthy Devotions and was reproduced with permission.
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As Israel braces for retaliation from Iran, Hezbollah, and its terrorist proxies following the assassinations of two terrorist leaders in Tehran and Beirut last week, many are praying through these tense times as Tisha B’Av begins tonight (Monday night).
Tonight, Jewish people around the world will mourn through Tisha B’Av, the ninth day of the fifth month on the Hebrew calendar. This day has been marked by numerous tragic events throughout history. It began with the spies returned with an evil report of Canaan, the Promised Land, as recounted in Numbers 13 and 14. This day marks the destruction of both the First and Second Temples, which occurred on the same date, separated by hundreds of years. The Crusades were launched on Tisha B’Av in 1095. In 1290, Jews were expelled from England, and in 1492, they were expelled again from Spain and Portugal on this very day. In the modern era, World War I began on the 9th of Av, and the call for the “Final Solution,” which led to the Holocaust, was announced on this date. To say that Tisha B’Av commemorates a series of horrific events is an understatement.
People often ask me why I so enjoy Shabbat and the rest it affords and why I preach on it so often. Some people think it’s a “legalistic” attitude, but actually, I’m simply being relational. They need to remember that our relationship with the Lord Yeshua is bridal; it’s a marital relationship. [; ; ]
Our relationship with the Lord is repeatedly expressed as a marriage. And human marriage has been expressed as a type of the Divine union of Messiah and His Bride. When a man and a woman are joined together in a marital union, the two together acquire a new level of strength according to this word. In that context, here in Israel and elsewhere, it is also said that, “A threefold cord is not easily broken.” But where is the third cord?
Continuing from yesterday concerning storms; not sure we can place Noah’s flood, a worldwide conflagration, in that category, but if there really is such a thing as a “Perfect Storm”, that was…and Noah and his family were, anyway, prepared. And it’s been said that we are in the recapitulated, “Days of Noah”; [Matthew 24:37].
The Bible tells us that the last days would be like the days of Noah. As the mass of humanity witnesses the signs of increasing violence and evil manifesting in ways that seemed incomprehensible even just a decade ago, we are focusing on the peace that faith brings through the present storm. Though the ark he built for the flood was perhaps not the most luxurious boat ever made, Noah and his family were able to abide in God’s rest through the most terrible weather in human history.
Yeshua (Jesus) is described as the “image of the invisible God” [; ], that is, God, manifesting Himself in a visible, tangible form, a human form in whom dwells all the fullness of Deity [; ; ], equal with God before Creation [; ], but choosing to be emptied of His glory for the purpose of incarnating as a flesh and blood human being on Earth; [].
During the past two weeks, I’ve received numerous emails responding to our understanding of Israel in the Bible, clearly indicating a need for a more comprehensive explanation of my point of view. This will require a bit more space than …