Isaiah 9:6b – “And the government shall be upon His shoulder…”
Exodus 28:12 And you shall put the two stones on the shoulders of the ephod as memorial stones for the sons of Israel. So Aaron shall bear their names before the LORD on his two shoulders as a memorial.
In a world wearied by the failures of men, Isaiah 9:6 offers a startling promise of hope and strength: “The government shall be upon His shoulder.” This is not the language of politics as we know it — it’s the language of divine dominion. The Hebrew word for “government” here is misrah (מִשְׂרָה), a word so unique it appears only in these two verses—Isaiah 9:6 and 9:7. Unlike more common Hebrew words for government — mamlachah or memshalah, misrah speaks of a rare and elevated rule—divinely ordained, gentle in character, and eternal in scope. This is a government not imposed, but carried. Not tyrannical, but righteous and restorative.
The phrase “upon His shoulder” evokes the ancient image of Israel’s high priest, who bore the names of the twelve tribes on his shoulders as he ministered before the Lord (Exodus 28:12). This is no coincidence. The Messiah comes not only as a King but as a Priest—one who bears His people with intercession and mercy. Isaiah gives us a glimpse of the King-Priest, a role foreshadowed by Melchizedek, the mysterious figure in Genesis 14 who was both King of Salem and Priest of God Most High. Psalm 110 confirms this lineage: “You are a priest forever, in the order of Melchizedek.” Yeshua’s rule is not political maneuvering—it is a holy reign, rooted in righteousness and mercy.
As Priest, He carries our names into the Holy Place. As King, He establishes justice and peace. Unlike earthly rulers who rise by force and fall by scandal, His authority is unshakable. His shoulders bore the weight of the cross before they bore the scepter of the Kingdom. And now, risen and exalted, He bears the rule of the cosmos with nail-scarred hands. His misrah government is personal, global, and eternal. His leadership does not control—it restores. His throne is not built on manipulation—it is upheld by the zeal of the LORD of hosts (Isaiah 9:7).
So what does this mean for you today? It means the burdens you’re carrying—your anxieties, your unknowns, your attempts to control outcomes—were never meant to rest on your shoulders. There are meant to be upon His. The One who upholds all things by the word of His power (Hebrews 1:3) invites you to surrender control, not out of fear, but in faith. His shoulder is strong enough to carry your world, yet tender enough to carry your heart.
So arise, and fix your eyes on the One whose shoulders carry both the weight of heaven’s authority and the burden of earth’s redemption. The crown belongs to Him. The cross was endured by Him. And now, the government rests securely upon Him. Surrender to His reign, and find your rest beneath His righteous rule. Cast every anxious care upon His capable shoulders—the very shoulders that bore the crushing beam of the cross and now bear the keys of the kingdom. Maranatha — our King is coming! And until He does, let His shoulders carry you.
Copyright 1999-2025 Worthy Devotions. This devotional was originally published on Worthy Devotions and was reproduced with permission.
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Psalm 98 is a victory psalm — a call to lift up a “new song” because the Z’roah, the holy arm of the LORD, has brought decisive triumph. In Hebrew thought, the arm is the active extension of the will, the power that brings intention into reality. To call it “holy” is to declare that it is set apart, dedicated fully to God’s purpose, incapable of corruption. The psalmist celebrates that salvation is not a hidden act, but an open demonstration — God’s righteousness revealed before the eyes of the nations.
This is one of the most intimate revelations of the Z’roah in Scripture. God looks for a human intercessor but finds none. No man can bridge the gap. So His own Arm accomplishes the work. In Hebrew, v’tosha lo zeroa — “His arm saved for Him” — reveals that salvation originates from within God Himself, not from any outside help. Isaiah adds that His own righteousness sustained Him — it upheld His resolve to save — and His fury upheld Him, a holy passion that would not rest until justice was accomplished.
To “bare” the arm means to roll up the sleeve and reveal the full readiness for action. In Isaiah’s prophecy, this is a global unveiling — no longer hidden, the Z’roah is on display for all nations to witness. This speaks directly of Yeshua’s (Jesus’) public ministry and, ultimately, His crucifixion.
The Hebrew phrase “z’roah moshel lo” paints the picture of an arm that governs with both strength and care. The same Z’roah that brought Israel out of Egypt in power now establishes righteous order and sustains His people in love. Deliverance without rulership is incomplete; the Redeemer becomes the King — and the King rules as a Shepherd. The Arm does not act independently but moves in perfect submission to the Head, carrying out the will of the Father.
I’ll be doing a series on the “Arm of God,” beginning with this first message — The Arm that Redeems. The Hebrew Z’roah (זְרוֹעַ) means “arm” or “strength,” and in ancient Hebrew culture, the arm symbolizes active power in motion — strength applied for a purpose. In the Exodus account, God tells Moses He will redeem Israel “with an outstretched arm” (bizroa netuyah). This was not poetic metaphor; it was God’s declaration of decisive intervention. The Z’roah is the covenant-keeping arm that moves history, enforces promises, and breaks oppression. Every Pesach (Passover), during the seder — the festive meal of remembrance — the roasted lamb shank bone, the Z’roah, rests on the plate as a silent yet powerful witness to God’s mighty deliverance.
These closing verses of Psalm 118 begin with an unshakable proclamation: “The LORD is God.” In Hebrew, it’s emphatic — YHVH, He is El — the declaration that all authority, holiness, and sovereignty belong to Him alone. Yet this is not just a statement of who He is — it’s a testimony of what He has done: “He has made His light to shine upon us.” This light is more than the glow of the sun — it is the revelation of His presence, the warmth of His favor, and the piercing truth that chases away every shadow. His light doesn’t simply illuminate — it transforms.
Psalm 118:24 is not merely about enjoying a new day — it is a prophetic declaration of a divinely appointed moment. “This is the day the LORD has made” speaks of a kairos moment in history when heaven and earth converge. It points to the day when Messiah would be revealed, salvation would walk into Jerusalem, and God’s covenant plan would take a dramatic step forward. This is not the casual celebration of a sunrise — it is the joyful response to God’s redemptive unfolding.