Psalms 11:3-7 if the foundations are destroyed, what can the righteous do?” 4 The LORD is in his holy temple; the LORD’s throne is in heaven; his eyes see, his eyelids test the children of man. 5 The LORD tests the righteous, but his soul hates the wicked and the one who loves violence [Hamas]. 6 Let him rain coals on the wicked; fire and sulfur and a scorching wind shall be the portion of their cup. 7 For the LORD is righteous; he loves righteous deeds; the upright shall behold his face.
This piercing question opens Psalm 11 like a cry from the heart in times of trouble. It’s a question we ask when law and order collapse, when truth is ridiculed, and when those who do evil seem to triumph. The foundations — the principles of righteousness, justice, and truth that uphold society — are under siege. And it begs the question: What can God’s people do when everything righteous seems to be crumbling?
The answer comes immediately: “The LORD is in His holy temple; the LORD’s throne is in heaven.” God has not abdicated His throne. He is not shaken by the shaking of this world. While evil rises and darkness spreads, God remains sovereign, seated above it all. He sees. He knows. “His eyes behold, His eyelids test the children of man.” He is not blind to what is happening. He is testing the hearts of all people — especially the righteous.
The Hebrew word for violence in Psalm 11:5 is hamas — the very same word that names the modern terrorist organization Hamas. This is no linguistic coincidence. In Scripture, hamas describes more than just aggression; it embodies a spirit of brutal injustice, lawlessness, oppression, and bloodshed. It’s the same violent corruption that filled the earth in the days of Noah (Genesis 6:11), provoking God to cleanse the world with judgment. The spirit of hamas is ancient, and it remains active in our day — cloaked in modern ideology but rooted in the same rebellion against God’s order.
God is not passive toward such evil — He hates hamas. Whether it manifests as personal cruelty or coordinated terror, He detests those who love violence. Psalm 11:6 makes the verdict clear: “Let Him rain coals on the wicked; fire and sulfur and a scorching wind shall be the portion of their cup.” This isn’t poetic metaphor — it’s prophetic reality. The rise of hamas may be celebrated in the streets of men, but it stands condemned by the throne of heaven. God’s justice is sure. Evil may have its moment, but it will not have the final word.
But even as judgment falls, a promise shines for the faithful: “The LORD is righteous… the upright shall behold His face.” God delights in righteousness. He takes pleasure in those who remain upright, even when the world collapses around them. For those who endure, the reward is more than rescue — it’s relationship. They will see His face.
Take heart, righteous one. Though the foundations shake, ḥāmās—violence and lawlessness—floods the earth, and the wicked rise with boldness, do not be moved. God is still on His throne. He sees, He tests, He judges—and He remembers the faithful.
Embrace the testing. It’s not to break you, but to prepare you. Each trial draws you closer, deepens your dependence, and refines your walk. And in the end, the promise remains: the upright will behold His face.
Copyright 1999-2026 Worthy Devotions. This devotional was originally published on Worthy Devotions and was reproduced with permission.
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The conquest of the land did not happen in a single moment — it unfolded over years of battles, endurance, and sustained faith. What began at the Jordan required perseverance through opposition, setbacks, and continued trust in God. City by city and territory by territory, Israel advanced, not by one decisive act alone, but through a journey of ongoing reliance on the Lord.
Jericho stood as the first and most formidable barrier in the land of promise. Its walls were thick, its defenses strong, and its reputation intimidating. From a natural perspective, it was unconquerable. Israel had just entered the land, and immediately, they were confronted with a fortress that could not be overcome by conventional means.
After crossing the Jordan and being consecrated at Gilgal, Israel did not immediately march into battle. Before Jericho, before strategy, before conquest, God brought them back to worship — they kept the Passover. In the very land of promise, they paused to remember the blood. This reveals the order of God: before you fight for what He has promised, you remember what He has already done. Before inheritance is possessed, redemption is honored. The same God who brought them out of Egypt by the blood of the lamb was now bringing them into the land by His faithfulness, and worship anchored this transition.
Elul is unlike any other month. As we mentioned yesterday, it is the 12th month on the civil calendar and the 6th on the prophetic calendar. This dual position gives Elul a unique character — it both closes a cycle and prepares for a new one. That is why the shofar sounds each day during Elul: it is a wake-up call, reminding us to reflect, repent, and return to the Lord before the great and awesome days of the Fall Feasts.
This begins a very special season on God’s calendar — the month of preparation before the Fall Feasts. The month of Elul is unique: it is the 12th month on the civil calendar and the 6th month on the prophetic/biblical calendar. Each day of Elul is marked by the blowing of the shofar, a trumpet call that awakens the soul. These daily blasts prepare our hearts for Yom Teruah (the Feast of Trumpets, Rosh Hashanah) and ultimately for Yom Kippur (the Day of Atonement).
We have come to the final meditation in this journey through the Z’roah, the Arm of the LORD. From the Arm that redeemed Israel out of Egypt, to the Arm that pierced the dragon, to the Arm that is coming with reward — all of these revelations lead us here: the Arm that brings His people into rest.
Isaiah’s vision looks ahead — not only to the Arm of the LORD revealed in the Exodus or even in the cross, but to the day when that same Arm will come again in glory. This is not a picture of brute force but of purposeful arrival. The Z’roah — the Arm of the LORD — comes clothed with strength to establish His rule, and He does not come empty-handed. His reward is with Him, and His work is before Him. The promise is sure: He is coming, and He is rewarding.