Matthew 7:16-20 You will know them by their fruits. Do men gather grapes from thorns, or figs from thistles? Even so, every good tree bears good fruit, but a corrupt tree bears evil fruit. A good tree cannot bear evil fruit, neither can a corrupt tree bring forth good fruit. Every tree that does not bear good fruit is cut down and cast into the fire. Therefore by their fruits you will know them.
I saw a funny meme about fruit today that made me think of this passage.
Most people reading this passage tend to focus on the fruit that is produced. Sure, that’s important. But if you dig deeper, you’ll see that the Lord is looking at the tree itself. The fruit? It just shows what kind of tree is growing.
The fruit merely demonstrates the quality of the tree. We have all encountered this: there are trees whose fruit is healthy and delicious, and there are trees whose fruit is scarcely edible or even useless.
Remember, it’s not the fruit that defines the tree — it’s the tree that defines the fruit. A tree that produces good fruit is firmly rooted in soil that provides adequate water and nourishment. Likewise, those of us whose lives are rooted in and dedicated to Yeshua (Jesus) produce good fruit. Others who try to produce good works for “religious” reasons or to prove or approve of themselves may produce fruit, but it will be much inferior.
When our focus is on Yeshua, and our lives are centered in Him, the fruit we produce will not be from self-effort, and its quality will be excellent…because it is simply the produce of a good tree, properly rooted and fully nourished.
So, stop trying to produce good works in your strength. Just tap into the source of your life, Yeshua, allowing the sap of His Spirit to flow through you – and then watch what GREAT FRUIT He is continually able to produce through you!
Copyright 1999-2026 Worthy Devotions. This devotional was originally published on Worthy Devotions and was reproduced with permission.
More Devotions
In a world wearied by the failures of men, Isaiah 9:6 offers a startling promise of hope and strength: “The government shall be upon His shoulder.” This is not the language of politics as we know it — it’s the language of divine dominion. The Hebrew word for “government” here is misrah (מִשְׂרָה), a word so unique it appears only in these two verses—Isaiah 9:6 and 9:7. Unlike more common Hebrew words for government — mamlachah or memshalah, misrah speaks of a rare and elevated rule—divinely ordained, gentle in character, and eternal in scope. This is a government not imposed, but carried. Not tyrannical, but righteous and restorative.
The prophet Isaiah begins with language so familiar that it’s often read too quickly. Yet within this brief phrase lies a depth of mystery and majesty that anchors the entire gospel. “For unto us a Child is born” speaks of an earthly event–Messiah’s humanity. He was born as all men are born, taking on flesh, entering a specific culture, time, and lineage. The Hebrew word for “born” (yalad) reinforces His full identification with us. This is the miracle of the incarnation: God wrapped in the vulnerability of a newborn child.
When the Lord called us to be His ambassadors, He didn’t merely give us a message — He gave us a lifestyle to embody it. An ambassador is not just a messenger, but a living representation of the Kingdom they serve. That means our behavior, words, and example all matter deeply.
As ambassadors of Christ, we don’t just represent His Kingdom–we reflect His heart. Paul’s words in Colossians 4:5-6 are not just good advice; they’re a commissioning. We are called to walk wisely among those who do not yet know Christ, recognizing that every interaction is a divine opportunity.
“All this is from God…” These words usher us into the breathtaking reality that salvation is not born of human effort, wisdom, or willpower — it is entirely the work of God. From beginning to end, it is His plan, His initiative, His unrelenting grace. Through Yeshua (Jesus), God stepped into our brokenness and reconciled us to Himself, repairing the relationship that sin had shattered. Reconciliation is not merely a theological concept — it is the restoration of intimacy with the Father. We did not ascend to Him in holiness; He descended to us in mercy. The Creator did not wait for us to find our way back. No, He came down in Yeshua, arms stretched wide in love, calling us home.
In the age of social media, where hot takes go viral, outrage spreads in seconds, and comment sections become battlegrounds, James offers a divine pattern that stands in stark contrast to the digital frenzy. His instruction is timeless but urgently needed today: be quick to listen, slow to speak, and slow to anger. These three commands — revolutionary yet straightforward — cut through the noise of our reaction-driven culture and call us to a Spirit-led posture in a screen-lit world.
In Matthew 21, Yeshua (Jesus) approached a fig tree full of leaves but found no fruit. He cursed it, and it withered. This dramatic act was not about the tree—it was about Israel. The fig tree had the appearance of life, but it lacked the substance of transformation. It was a warning to a nation full of religion but void of repentance. The tree became a symbol of spiritual barrenness, of form without fruit.