2 Kings 2:14 Then he took the mantle of Elijah that had fallen from him, and struck the water, and said, “Where is the LORD God of Elijah?” And when he also had struck the water, it was divided this way and that; and Elisha crossed over.
Over the past few years, some leaders who once inspired many have fallen into scandals that have brought harm and confusion to the body of Christ. In moments like these, it’s easy to feel disillusioned or lost, as if the work of God depends on human vessels who have failed us. But I’m reminded of how Elisha responded when Elijah was taken from him. His eyes were not on the departing servant but on the living God. “Where is the Lord God of Elijah?” he cried — not, “Where is Elijah?” That cry holds a lesson for us today: our hope and strength are not in human leaders, but in the God who works through them—and who remains faithful even when men falter.
Elisha’s heart longed for the God who had empowered Elijah–the God who shuts the heavens, calls down fire, feeds the hungry through ravens, and defends His name before kings and nations. Mighty acts of faith marked Elijah’s life because his confidence rested in the Almighty, not in himself. And when his race was run, God’s power was no less present, no less ready to act, no less able to raise up a new servant and continue His work. The God of Elijah is the God of life and death, of judgment and mercy, of fire and rain, of heaven and earth — and He is unchanged today.
When Elisha stepped forward, he met his first obstacle — the swollen Jordan, barring his way. But he did not shrink back. He lifted Elijah’s mantle, struck the water, and cried out, “Where is the Lord God of Elijah?” And the God of Elijah answered. The river parted. The path opened. And Elisha stepped into his calling. So it will be for us. When our Jordans rise up, when leaders disappoint, when challenges seem insurmountable, let our hearts cry not for men, but for the God who never fails.
The God of Elisha revealed Himself not just in mighty acts, but in tender mercies — healing poisoned waters (2 Kings 2:19-22), multiplying a widow’s oil (2 Kings 4:1-7), feeding a multitude (2 Kings 4:42-44), restoring the dead to life (2 Kings 4:18-37), making iron float (2 Kings 6:1-7). This is the God who steps into our kitchens and workshops, our debts and needs, our hidden battles and silent cries. He is as present in the ordinary as in the extraordinary, as near in our weakness as in our victories.
Beloved, today God calls us to lift our eyes from men to Himself. Leaders may fall, heroes may stumble, but the Lord God of Elijah and Elisha remains. He is the same yesterday, today, and forever. He waits for us to trust Him afresh, to cry out for His presence, to believe in His power — not in our strength, not in human vessels, but in Him alone.
Copyright 1999-2026 Worthy Devotions. This devotional was originally published on Worthy Devotions and was reproduced with permission.
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Studying some remarkable events in the history of World War 2, we find the deliverance of the allied armies at Dunkirk; a true story of Divine providence in modern history. It was on May 10, 1940, that Hitler unleashed his armies against France and Belgium. Within days, the British army found itself outmaneuvered and unprepared for the German blitzkrieg assault led by General Rommel and his 7th Panzer division.
Thousands are gathering in Washington D.C. today to pray for the inauguration of the new president of the United States. I know a number of people who will be there and I think it’s a good thing, but this reminds me of a story I heard once.
We arrived at the airport late Thursday night with our bags and our kiddos only to find out that our flight was canceled because of a freak accident — a tractor ran into the plane, of all things! So we repacked our ourselves tightly into a small rental car to make the two hour drive to get back home to Arad in the middle of the night. Our flight was postponed till Sunday.
There was a man who had four sons, and he wanted them to understand the importance of not rushing to judgment. So, he sent each one on a journey to view a pear tree that was far away. He sent the first son in the winter, the second in the spring, the third in the summer, and the youngest in the fall. After they all returned, he gathered them together to hear what they had seen.
The Hebrew letter mem, equivalent to our English letter “M,” has a fascinating characteristic: it has two forms. The “open mem” appears at the beginning or middle of a word, with a small opening in its design. The “closed mem,” however, is used exclusively as the final letter in a word, fully sealed in its appearance. This distinction is consistent throughout the Hebrew language—except for one extraordinary exception found in the Bible.
We came across this story, about a man who was slowly losing his memory. After a lengthy examination, the doctor said that a risky operation on his brain might reverse his condition and restore his memory. However, the surgery would be so delicate that a nerve could be severed, causing total blindness.
Yeshua (Jesus) gave a remarkable parenthetic instruction in the middle of His Olivet discourse on the time of His coming and the end of the age. While it is unlikely that He himself said this, He certainly inspired Matthew to insert, “..let the reader understand”, concerning this critical event prophesied by Daniel, the Abomination of Desolation. His exhortation intended us (the readers of Matthew’s gospel) to learn what this means.