1 Corinthians 15:55-58 “O Death, where is your sting? O Hades, where is your victory?” The sting of death is sin, and the strength of sin is the law. But thanks be to God, who gives us the victory through our Lord Jesus Christ. Therefore, my beloved brethren, be steadfast, immovable, always abounding in the work of the Lord, knowing that your labor is not in vain in the Lord.
Every day, roughly 150,000 around the world die. Death has a way of raising our spiritual temperature and quickening us to re-evaluate life…especially to ask, “Am I doing all that I can do?”
Have you ever heard of how the Nobel Peace Prize originated?
Alfred Nobel, the inventor of dynamite, awoke one morning in 1888, shocked to discover his own obituary in the morning news. The newspaper had mistakenly printed the story about Alfred instead of his brother, who had just passed away. As he read his epitaph, the story of the “Dynamite King,” the great industrialist who made an immense fortune from explosives — Alfred Nobel was rudely awakened to the fact that the world viewed him as a merchant of death! The mistake was not wasted on him. Instead, it served as his wake-up call!
As he read his obituary with horror, Alfred resolved to make clear to the world his understanding of the true meaning and purpose of his life. So, he used his immense fortune to create a foundation that would promote and embody his ideal for world peace. He is now remembered not as the “Dynamite King” but as the creator of what we know now as the “Nobel Peace Prize.”
Let’s allow this little message to be our wake-up call. Let’s reevaluate our lives, look within, and ask ourselves, “Are we truly doing all that we can be doing for the Lord?” Because when this life is finally past, and our deeds are all recorded in the “Books,” only what was done with and for the Lord will last forever!
Copyright 1999-2026 Worthy Devotions. This devotional was originally published on Worthy Devotions and was reproduced with permission.
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Bobby Jones was one of the greatest golfers to ever compete, uniquely known for winning the “Grand Slam” of golf winning all four major tournaments in the U.S. and Britain in a single year. In 1925, early in his career, having reached the final playoff in the U.S. Open, at a certain point in the match, Jones was setting up to strike his ball which was in the rough just off the fairway. His iron accidentally touched the ball. He immediately became angry with himself, turned to the marshals, and called a penalty on himself.
How often, in all the issues we have to deal with talking with people, we know or we feel we are right; our idea, our position, our interpretation is it, and we’re ready to fight for it…
Life wears us down. We live in a world of relentless motion, pressure, and performance. Yeshua (Jesus) doesn’t deny this. Instead, He speaks directly to those who are “weary and heavy-laden.” The Greek for “weary” (kopiao) means utterly worn out—soul-tired, not just physically fatigued. The burdens He mentions aren’t only external tasks but inward baggage: guilt, shame, expectations, and hidden wounds. Yeshua’s call isn’t merely an invitation to stop—it’s a call to come. He offers what no one else can: rest that restores.
When we read the promises of God, we must read them the way we ourselves want to be heard—in full context. Just as we expect others to understand our words in light of what we’ve said before, God expects us to interpret His promises in light of all He has revealed in His Word.
A few days ago, I shared a quote from B.J. Willhite, and today I want to delve deeper into his powerful insight. He wrote, “The law of prayer is the highest law of the universe—it can overcome the other laws by sanctioning God’s intervention. When implemented properly, the law of prayer permits God to exercise His sovereignty in a world under the dominion of a rebel with free will, in a universe governed by natural law.”
Samson is a powerful example of a man of God who won his battles over and over again because the Spirit of the Lord came upon him. Yet when he was finally defeated by Delilah’s temptations he didn’t realize that the Lord had left him, so effective was the woman’s spell…
When God spoke to Abram, the command was clear yet profoundly personal. The Hebrew phrase lech lecha carries a dual meaning: “go forth” and “go for yourself.” This journey wasn’t just a physical relocation; it was a spiritual pilgrimage—a call to walk out God’s will and to walk into his divine inheritance. Abram’s journey was not merely about distance but about destiny.