Proverbs 24:16 for the righteous falls seven times and rises again, but the wicked stumble in times of calamity.
Counselors, encouragers, and people who offer care to others often encounter those whose past failures threaten to define them and hinder their development, healing, and sanctification. Our enemy capitalizes on our failures and regrets, pressing home the current influence of what we could have, would have, or should have done, if only we were wiser, more courageous, honest, or godly.
There is, however, an internal posture that is invincible against the pile of regrets and accusations the devil’s crew levels at us. Its basis is the new foundation on which we stand and live: the righteousness of Another, a perfectly righteous and holy Savior, whose righteousness is imparted to us by repentance and faith.
Although the above passage is from the Old Testament, its reference to the “righteous” carries exponential significance in light of the New Covenant. The LORD God clearly defines those who identify with Him as individuals who “keep getting up, keep trying, keep pressing through, seven times over; (7, the perfect number).” It seems that true righteousness inspires perseverance. You may have seen it in your own life…
Imperfection has been infused into our world since the Fall. Our mortal bodies will not in this life cease to be prone to failure, stumbling, and missing the mark, giving plenty of opportunity for regret, dejection, or self-pity. And while genuine mourning, godly sorrow, deep contrition, and pouring out our hearts to Him are blessed and appreciated by our compassionate Lord, He does not leave us to abide in depression or defeat. In fact, He assures us that “All things work together for the good of those who love Him…”
Take note again of the source of your staying power. You are a new creature whose past or present failures cannot define your identity. God is faithful and will inspire and reward your persistence in pressing through even the most difficult challenges and circumstances, past or present. Only believe and press on…He “is able to keep you from falling, and to present you faultless before the presence of His glory, with exceeding great joy…” [Jude 1:24]
Copyright 1999-2026 Worthy Devotions. This devotional was originally published on Worthy Devotions and was reproduced with permission.
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Isaiah recalls the Exodus as the supreme display of God’s Z’roah, His Arm of glory. Though the people saw Moses raise his staff over the Red Sea, it was not Moses’ power that split the waters. Behind the prophet’s hand was the Arm of the LORD — majestic, glorious, and unstoppable. The sea parted not to honor Moses, but to exalt the Name of the God who sent him. The Red Sea became a stage for God to reveal His glory, so that His Name would echo through generations as the Deliverer of His people.
Jeremiah uttered these words when everything around him looked hopeless. Babylon’s armies surrounded Jerusalem, the city was on the brink of destruction, and yet God told Jeremiah to buy a field as a prophetic sign that restoration would come. The prophet responded in awe: the God who created the heavens and the earth by His outstretched arm (bizroa netuyah) is not bound by human circumstances. The same God who set galaxies in place and boundaries for the seas is the God who still moves to redeem His people. Truly, nothing is too hard for Him.
Isaiah’s words summon one of the most dramatic images of God’s saving power: the Z’roah — the Arm of the LORD — cutting Rahab in pieces and piercing the dragon.
Here, Rahab is not the woman of Jericho but a poetic name for Egypt (Psalm 87:4), often symbolizing arrogant nations and the dark spiritual powers behind them. In Hebrew poetry, Rahab also evokes the sea monster of chaos, a stand-in for the forces that oppose God’s order. To say the Arm “cut Rahab in pieces” is to recall how God shattered Egypt’s pride and broke the grip of the powers that enslaved His people.
Psalm 98 is a victory psalm — a call to lift up a “new song” because the Z’roah, the holy arm of the LORD, has brought decisive triumph. In Hebrew thought, the arm is the active extension of the will, the power that brings intention into reality. To call it “holy” is to declare that it is set apart, dedicated fully to God’s purpose, incapable of corruption. The psalmist celebrates that salvation is not a hidden act, but an open demonstration — God’s righteousness revealed before the eyes of the nations.
This is one of the most intimate revelations of the Z’roah in Scripture. God looks for a human intercessor but finds none. No man can bridge the gap. So His own Arm accomplishes the work. In Hebrew, v’tosha lo zeroa — “His arm saved for Him” — reveals that salvation originates from within God Himself, not from any outside help. Isaiah adds that His own righteousness sustained Him — it upheld His resolve to save — and His fury upheld Him, a holy passion that would not rest until justice was accomplished.
To “bare” the arm means to roll up the sleeve and reveal the full readiness for action. In Isaiah’s prophecy, this is a global unveiling — no longer hidden, the Z’roah is on display for all nations to witness. This speaks directly of Yeshua’s (Jesus’) public ministry and, ultimately, His crucifixion.
The Hebrew phrase “z’roah moshel lo” paints the picture of an arm that governs with both strength and care. The same Z’roah that brought Israel out of Egypt in power now establishes righteous order and sustains His people in love. Deliverance without rulership is incomplete; the Redeemer becomes the King — and the King rules as a Shepherd. The Arm does not act independently but moves in perfect submission to the Head, carrying out the will of the Father.